Additionally, he highlights the importance of faith-both in a personal and communal context-as a guiding principle for transformational leadership. He asserts that leaders who embody these values can inspire trust and collaboration among constituents, ultimately leading to more effective governance and a more engaged citizenry.
Practicing Excellence calls on readers to take action and reflect deeply on the principles shared through personal stories, historical lessons, research, and practical advice, then actively implement these insights to lead a more excellent life.
Prepare to align your passion, purpose, and precision ... to practice in a more excellent way, and contribute to transforming leaders and forging excellence in the world around you.
Additionally, he highlights the importance of faith-both in a personal and communal context-as a guiding principle for transformational leadership. He asserts that leaders who embody these values can inspire trust and collaboration among constituents, ultimately leading to more effective governance and a more engaged citizenry.
Practicing Excellence calls on readers to take action and reflect deeply on the principles shared through personal stories, historical lessons, research, and practical advice, then actively implement these insights to lead a more excellent life.
Prepare to align your passion, purpose, and precision ... to practice in a more excellent way, and contribute to transforming leaders and forging excellence in the world around you.
Cybernetics for the 21st Century Vol.1 is dedicated to the epistemological reconstruction of cybernetics, consisting of a series of historical and critical reflections on the subject - which according to Martin Heidegger marked the completion of Western metaphysics. In this anthology, historians, philosophers, sociologists and media studies scholars explore the history of cybernetics from Leibniz to artificial intelligence and machine learning, as well as the development of twentieth-century cybernetics in various geographical regions in the world, from the USA to the Soviet Union, Latin America, France, Poland, China and Japan. The reconstruction shows the various paths of cybernetics and their socio-political implications, which remain unfamiliar to us today. It reveals more than what we thought we knew -- and yet we hardly know - and allows us to understand where we are and to reflect on the future of technology, ecology and planetary politics.
With texts by Brunella Antomarini, Slava Gerovitch, Daisuke Harashima, N. Katherine Hayles, Yuk Hui, Dylan Levi King, Michal Krzykawski, David Maulen de los Reyes, Andrew Pickering, Dorion Sagan and Mathieu Triclot.
An invitation to readers from every walk of life to rediscover the impractical splendors of a life of learning
In an overloaded, superficial, technological world, in which almost everything and everybody is judged by its usefulness, where can we turn for escape, lasting pleasure, contemplation, or connection to others? While many forms of leisure meet these needs, Zena Hitz writes, few experiences are so fulfilling as the inner life, whether that of a bookworm, an amateur astronomer, a birdwatcher, or someone who takes a deep interest in one of countless other subjects. Drawing on inspiring examples, from Socrates and Augustine to Malcolm X and Elena Ferrante, and from films to Hitz's own experiences as someone who walked away from elite university life in search of greater fulfillment, Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake, and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us. Reminding us of who we once were and who we might become, Lost in Thought is a moving account of why renewing our inner lives is fundamental to preserving our humanity.A philosopher explores the transformative role of wonder and awe in an uncertain world
Wonder and awe lie at the heart of life's most profound questions. Wonderstruck shows how these emotions respond to our fundamental need to make sense of ourselves and everything around us, and how they enable us to engage with the world as if we are experiencing it for the first time. Drawing on the latest psychological insights on emotions, Helen De Cruz argues that wonder and awe are emotional drives that motivate us to inquire and discover new things, and that humanity has deliberately nurtured these emotions in cultural domains such as religion, science, and magic. Tracing how wonder and awe unify philosophy, the humanities, and the sciences, De Cruz provides new perspectives on figures such as Plato, Aristotle, Adam Smith, William James, Rachel Carson, Maurice Merleau-Ponty, Jean-Paul Sartre, and Abraham Heschel. Along the way, she explains how these singular emotions empower us to be open-minded, to experience joy and hope, and to be resilient in the face of personal troubles and global challenges. Taking inspiration from Descartes's portrayal of wonder as that sudden surprise of the soul, this illuminating book reveals how wonder and awe are catalysts that can help us reclaim what makes life worth living and preserve the things we find wonderful and valuable in our lives.Objectivity has a history, and it is full of surprises. In Objectivity, Lorraine Daston and Peter Galison chart the emergence of objectivity in the mid-nineteenth-century sciences -- and show how the concept differs from alternatives, truth-to-nature and trained judgment. This is a story of lofty epistemic ideals fused with workaday practices in the making of scientific images.
From the eighteenth through the early twenty-first centuries, the images that reveal the deepest commitments of the empirical sciences -- from anatomy to crystallography -- are those featured in scientific atlases: the compendia that teach practitioners of a discipline what is worth looking at and how to look at it. Atlas images define the working objects of the sciences of the eye: snowflakes, galaxies, skeletons, even elementary particles. Galison and Daston use atlas images to uncover a hidden history of scientific objectivity and its rivals. Whether an atlas maker idealizes an image to capture the essentials in the name of truth-to-nature or refuses to erase even the most incidental detail in the name of objectivity or highlights patterns in the name of trained judgment is a decision enforced by an ethos as well as by an epistemology. As Daston and Galison argue, atlases shape the subjects as well as the objects of science. To pursue objectivity -- or truth-to-nature or trained judgment -- is simultaneously to cultivate a distinctive scientific self wherein knowing and knower converge. Moreover, the very point at which they visibly converge is in the very act of seeing not as a separate individual but as a member of a particular scientific community. Embedded in the atlas image, therefore, are the traces of consequential choices about knowledge, persona, and collective sight. Objectivity is a book addressed to any one interested in the elusive and crucial notion of objectivity -- and in what it means to peer into the world scientifically.Consisting of 525 hierarchically numbered statements, each one self-evident, Tractatus Logico-Philosophicus is imbued, as translator Damion Searls writes, with the kind of cryptic grandeur and awe-inspiring opacity we might expect--might want--from such an iconic philosopher. Yet earlier translations, in their efforts to excessively copy German phrasing and syntax, range from stilted, even redolently Victorian, to downright impenetrable.
With this new translation and insightful introduction on the language of the book, Searls finally does justice to Wittgenstein's masterpiece, capturing the fluid and forceful prose of the original without sacrificing any of its philosophical rigor. Indeed, in freeing the translation from the grip of the German language--revisiting, especially, the nouns and impersonal verbs that don't convey in English the precision and intensity of the German--Searls renders Wittgenstein's philosophy clearer and more accessible than ever before.
Featuring a preface by eminent Wittgenstein scholar Marjorie Perloff, this bilingual, facing-page edition promises to become the standard for generations to come.
This book addresses one of the most pressing issues of our time: How can we design for, with, and in service of the complex world we live in? How can we be useful as designers in a rapidly changing world due to technological, political, and social processes, as well as climate change and nature destruction?
Designers have some beneficial skills for planning with complex systems in mind, yet some old habits need to be overcome. Design's traditional purpose and role has been to solve problems, find order, organize, and simplify. Yet, the concept of designing complexity goes against these established beliefs because complexity cannot be designed away. So, instead, we present ways to live with, influence, and benefit from complex systems.
There is no one right way presented in this book. Instead, many experiences, approaches, and perspectives are collected and presented. The process this book offers is a methodology called Systems Oriented Design (SOD). SOD is a design methodology and practice primarily geared toward understanding and working with complex systems. Several systems theories influence it, yet it remains true to its origin, the core of designing. SOD is a living and adaptable methodology. Though it is based on design thinking and design methodology, it is easily adapted and applied by anybody working with complex change processes.