Initially the obsession of clerical and legal authorities, then of writers on Natural Magic, the ointment continued to perplex researchers well into the Age of Enlightenment. In more recent times, it has become the fascination of pharmacological speculation, psychology, entheogenic theory, and occult experiment. Despite the curiosity it has generated over the centuries, the mystery of the witches' ointment abides.
Bringing a much-needed approach of plant lore and folk magic to the subject, The Devil's Ointment examines the witches' salve against the broader historical use of magical unguents and greases, considering supernatural contexts in addition to witchcraft. This is complimented by the additional investigational viewpoint of folk medicine, which made therapeutic use of many of the toxic plants ascribed to the ointment. Rationales for use, source materials, and symbolical ingredients of the european pharmacopoeia are also examined, revealing the witches' ointments as but one small part of the essential and timeless accoutrements of European occult practices.
Plants of the Devil examines the history and magic of herbs associated with Satan and his minions, delving into the folklore of ancient Europe and the British Isles.
Examined in the book are the diabolical concept of the Wild Adversary and the Devil's Garden, Temptation, plants that harm and curse such as Blackberry, Stinging Nettle, Briar Rose, and Thistle, Poisonous Plants, herbs of evil omen, and herbs for protection, or 'Plants to keep the Dark Prince at bay.' The book will be of great interest to students of the occult, witchcraft, and plant folklore.
Shamanism, religion and magic have long acknowledged the significance of dreams as a bridge to the spirit world, and over time developed practices for dream incubation.
Many such practices involved plants, and were operant at the folk level, seeking to incept dreams of a prophetic nature, to obtain knowledge of future loves, fortunes, births and deaths. In Dream Divination Plants in Northwestern European Traditions, Corinne Boyer draws together many strands of plant dream-lore, focusing on dream-divination. Bringing old lore to life with modern insight and a practical approach, she examines the many ways of using flowers, fruits, branches and leaves to make contact with the oneiric realm. With original illustrations by Peter Köhler.
--Publisher Publisher WebsiteThe discipline of Occult Herbalism encompasses the knowledge and use of the magical, spiritual, and folkloric dimensions of plants.
This perennial wisdom animates many global spiritual traditions, especially those which have maintained their integrity of transmission even in the face of industrial development and cultural destruction. Often concealed within the deepest strata of the Western Esoteric Traditions, this green strand of wisdom, though obscured, is a potent legacy of all magic, sorcery, and occult science.
In addition to the hard sciences of botany, ethnology, agriculture and ethnopharmacology, a number of pathways can assist the magical herbalist in furthering the depth of understanding and integrity of personal approach. Thirteen Pathways of Occult Herbalism circumscribes the metaparadigm of herbal magical practice, providing useful examples of its manifestation, as well as demonstrating its time-honored routes of inquiry.
The great procession of common plant names, given to them by humans, forms a unique passed down through time. In religion, magic and myth, these names serve a greater function than mere verbal signifiers; they operate at transcendent levels of spirit. In traditions of magic, religion and mysticism, a plant name may speak of its healing power, its legends, or its associations with gods or spirits. In anthropological contexts, these names also speak to the plant's steward culture, in which traditional interaction with the plant is embedded. Onomasticon of Occult Herbs is a cross-cultural lexicon of 3,000 plant names, with special focus on those herbs used in ceremonial and spiritual practice. In addition to selected annotations on the names and information on linguistic sources, the book also contains the introductory essay The Litany of Green Saints, which examines the powers behind the names.
The flight of the medieval witches was a rapturous transportation to the distant, ecstatic rite of the Sabbat.
As has been established by modern historians, the elements of the Witches' Sabbat to are now known to contain far more than religious heresy and the deranged projections of churchly inquisitors, and also included localized folk-beliefs and remnants of pre-Christian religion, such as the cult of the moon-goddess Diana. The witches' flight itself also contained such historical rudiments, notably the night-roving armies of the Wild Hunt, and the exteriorized or shape-shifted 'spirit-double'.
Howard's text examines such elements as the ancestral horde, the flight of the Furious Host, and the entheogenic Witches' 'Flying Ointment', each of which played a unique role in the 'flight' of the medieval witches. The mythos of the Sabbatic conclave, containing infernal and diabolical elements, is taken beyond its Christian pathology to connect it with actual practices in folk-magic. Originally released in 2013 as part of the limited Three Hands Press Occult Monographs series, it has long been out of print and is not available in a redesigned stand-alone edition.
It examines the history of Irish magic and sorcery, and their convergence with the era of witchcraft persecutions. Including historical personages and actual occult witchcraft practices over the centuries, the book also examines the relationship of faery lore to folk magical practice.
The biographical approach examines the often larger than life personality of Theophrastus Bombastus von Hohenheim (Paracelsus), as the creator of the term 'Olympic Spirits', and the radical new magical concept behind it.
Historically, the book details the transformation that the Olympic Spirits have undergone as they have migrated into different books and manuscripts over the past five centuries, constantly transformed and evolving with each recension into new forms and magical operations.
The practical dimension examines the lived experience of the Olympic Spirits within the magical practitioner, and offers guidance for the student's own magical work with the Paracelsian retinue.
In the approachable voice he is known for with other works such as Ingenium and Trutmezzer, Frater Acher brings the complex and original Renaissance magic of Paracelsus into the twentieth century, making it accessible for the modern practitioner. Acher provides ample access to the writings of Paracelsus by translating original sources into English for the first time. The book also includes four appendices with first-time English translations of important works by Robert Fludd and Adam Haslmayr.
The book contains original illustrations by the occult artist Joseph Uccello, known for his work in Occlith and Ingenium.