Indigenous researchers are knowledge seekers who work to progress Indigenous ways of being, knowing and doing in a modern and constantly evolving context. This book describes a research paradigm shared by Indigenous scholars in Canada and Australia, and demonstrates how this paradigm can be put into practice. Relationships don't just shape Indigenous reality, they are our reality. Indigenous researchers develop relationships with ideas in order to achieve enlightenment in the ceremony that is Indigenous research. Indigenous research is the ceremony of maintaining accountability to these relationships. For researchers to be accountable to all our relations, we must make careful choices in our selection of topics, methods of data collection, forms of analysis and finally in the way we present information. I'm an Opaskwayak Cree from northern Manitoba currently living in the Northern Rivers area of New South Wales, Australia. I'm also a father of three boys, a researcher, son, uncle, teacher, world traveller, knowledge keeper and knowledge seeker. As an educated Indian, I've spent much of my life straddling the Indigenous and academic worlds. Most of my time these days is spent teaching other Indigenous knowledge seekers (and my kids) how to accomplish this balancing act while still keeping both feet on the ground.

The third edition of the iconic collection Making Space for Indigenous Feminism features feminist, queer and two-spirit voices from across generations and locations.

Feminism has much to offer Indigenous women, and all Indigenous Peoples, in their struggles against oppression. Indigenous feminists in the first edition fought for feminism to be considered a valid and essential intellectual and activist position. The second edition animated Indigenous feminisms through real-world applications. This third edition, curated by award-wining scholar Gina Starblanket, reflects and celebrates Indigenous feminism's intergenerational longevity through the changing landscape of anti-colonial struggle and theory. Diverse contributors examine Indigenous feminism's ongoing relevance to contemporary contexts and debates, including queer and two-spirit approaches to decolonization, gendered and sexualized violence, storytelling and narrative, digital and land-based presence, Black and Indigenous relationalities and more. This book bridges generations of powerful Indigenous feminist thinking to demonstrate the movement's cruciality for today.

In Decolonizing Trauma Work, Renee Linklater explores healing and wellness in Indigenous communities on Turtle Island. Drawing on a decolonizing approach, which puts the soul wound of colonialism at the centre, Linklater engages ten Indigenous health care practitioners in a dialogue regarding Indigenous notions of wellness and wholistic health, critiques of psychiatry and psychiatric diagnoses, and Indigenous approaches to helping people through trauma, depression and experiences of parallel and multiple realities. Through stories and strategies that are grounded in Indigenous worldviews and embedded with cultural knowledge, Linklater offers purposeful and practical methods to help individuals and communities that have experienced trauma. Decolonizing Trauma Work, one of the first books of its kind, is a resource for education and training programs, health care practitioners, healing centres, clinical services and policy initiatives.

Thinking Systematics (TSS) is conceived as a toolkit for the mind -- designed to improve how we think about the world, analyze information and pursue our goals. Smith and Hayslip make a compelling argument that individual thinking and collective decision making are being systematically constrained within limits imposed by outmoded forms of cognition and the determination of privileged elites to perpetuate an unsustainable status quo. The dialectical reasoning advocated in this wide-ranging book aims to overcome those limits and to allow a much more profound understanding of the human condition in the 21st century.

Mainstream problem-solving focuses almost exclusively on scientific/technological fixes on one side and moral/cultural remedies on the other. But to comprehend our world adequately far more serious attention must be given to the specifically social, economic and political arrangements shaping our lives. Once embraced by growing numbers of people, TSS strategies, methods and habits of thought can contribute significantly to a new common sense -- one adequate to meeting the immense challenges facing humanity in our era.

Clashes over free speech rights and wrongs haunt public debates about the state of democracy, freedom and the future. While freedom of speech is recognized as foundational to democratic society, its meaning is persistently misunderstood and distorted. Prominent commentators have built massive platforms around claims that their right to free speech is being undermined. Critics of free speech correctly see these claims as a veil for misogyny, white-supremacy, colonialism and transphobia, concluding it is a political weapon to conserve entrenched power arrangements. But is this all there is to say?

Rethinking Free Speech will change the way you think about the politics of speech and its relationship to the future of freedom and democracy in the age of social media. Political theorist Peter Ives offers a new way of thinking about the essential and increasingly contentious debates around the politics of speech. Drawing on political philosophy, including the classic arguments of JS Mill, and everyday examples, Ives takes the reader on a journey through the hotspots of today's raging speech wars. In its bold and careful insights on the combative politics of language, Rethinking Free Speech provides a map for critically grasping these battles as they erupt in university classrooms, debates around the meaning of antisemitism, the cancelling of racist comedians and the proliferation of hate speech on social media. This is an original and essential guide to the perils and possibilities of communication for democracy and justice.

We are living through a world-rattling ecological inflection point, with an unprecedented consensus that capitalism is leading humanity into a social and ecological catastrophe and that everything needs to change, and fast. Thankfully, radical environmental movements have forced the question of system change to the centre of the political agenda to make way for a just and livable world.

Insurgent Ecologies takes readers on an inspiring journey across key sites of ecological crisis and contestation, showing how revolutionary politics can emerge from the convergences between place-based, often disconnected struggles. These engaging essays speak to longstanding debates in political ecology around how to advance transformations in, against and beyond capitalism. The collection starts from the belief that the environmental struggles taking place across the Global South and North are a necessary component of such transformations. The book presents unique stories of the visions and strategies of struggles organized around sovereignty, land, climate, feminisms and labour, written by scholar-activists rooted in territories around the globe, offering locally grounded yet global perspectives. Each story reflects on how to build solidarity and comradeship across diverse struggles and how new political subjects and transformative collective projects for social-ecological justice are created.

Our blood has stories to tell, and we are told stories about blood. Globally, blood is a story that is built -- whose blood counts, whose blood spills and whose blood is of use. The history of blood donation practices in Canada speaks to the larger blood story of anti-Black racism, evident since the country's founding. Through storytelling, theorizing and discourse analysis, Got Blood to Give examines how anti-Black homophobic nation-building policies became enshrined in blood donation systems.

OmiSoore H. Dryden, a Black queer femme academic and the foremost scholar on Canadian blood donation practices, examines contaminated blood crises in the 1980s and 1990s, Canadian Red Cross Society, and Canadian Blood Services. She contextualizes contemporary homonationalisms, medical anti-Black racism, homophobia and transphobia in blood-related practices, connecting blood stories with health disparities affecting Black and Black queer populations.

From a BlaQueer disasporic theoretical lens, this book uses narrative as method to show how healthcare systems continue to propagate anti-Blackness.

This fourth edition of Building a Better World offers a comprehensive introductory overview of Canada's labour movement. The book explores why workers form unions; assesses their organization and democratic potential; examines issues related to collective bargaining, grievances and strike activity; charts the historical development of labour unions; and describes the gains unions have achieved for their members and all working people. This new and expanded edition also analyzes the challenges facing today's labour movement as a result of COVID-19 and the strategies being developed to overcome them.

Disability Politics and Theory, a historical exploration of the concept of disability, covers the late nineteenth century to the present, introducing the main models of disability theory and politics: eugenics, medicalization, rehabilitation, charity, rights, social and disability justice. A.J. Withers examines when, how and why new categories of disability are created and describes how capitalism benefits from and enforces disabled people's oppression. Critiquing the currently dominant social model of disability, this book offers an alternative. The radical framework Withers puts forward draws from schools of radical thought, particularly feminism and critical race theory, to emphasize the role of interlocking oppressions in the marginalization of disabled people and the importance of addressing disability both independently and in conjunction with other oppressions. Intertwining theoretical and historical analysis with personal experience, this book is a poignant portrayal of disabled people in Canada and the U.S. -- and a call for social and economic justice.

This revised and expanded edition includes a new chapter on the rehabilitation model, expands the discussion of eugenics, and adds the context the growth of the disability justice movement, Black Lives Matter, calls for defunding the police, decolonial and Indigenous land protection struggles, and the COVID-19 pandemic.

The election of the Doug Ford-led Progressive Conservatives unleashed an aggressive and undisguised market fundamentalism. Ford's government has taken the assault against the social welfare state, labour and environmental protections to new and unprecedented heights. Maintaining a permanent era of austerity has not only steadily reduced the public sector as a proportion of the provincial economy but has also reduced the social protections available to Ontarians.

Ford's deregulatory agenda has explicitly degraded the quality of social provisioning and eroded labour rights to the benefit of business. From undermining the fiscal capacity to fund program expenditures adequately to reducing public sector employment and service levels, Ford Nation has reordered an array of ministries and agencies to boost business and development in general and the resource-extraction and investment sectors in particular. Tens of billions have been put back into the pockets of the business community, often directly out of public coffers. Few ministries and programs have been left unscathed. Most people have not benefited.

Against the People is the first book of its kind to provide an in-depth look into the devastating policies of the Ford government across a wide range of public policy issues: from health care, municipal, education and judicial restructuring, to economics, arts, labour, environmental, housing and Indigenous lands. Written by on-the-ground experts and focused on the Progressive Conservatives since coming to power in 2016, this book showcases the politics of dismantling a province.

What we think must inform what we do, argue the editors and authors of this cutting-edge social work textbook. In this innovative, expansive and wide-ranging collection, leading social work thinkers engage with social work traditions to bridge social work theory and practice and arrive at social work praxis: a uniting of critical thought and ethical action. Critical Social Work Praxis is organized into sixteen sections, each reflecting a critical social work tradition or approach. Each section has a theory chapter, which succinctly outlines the tradition's main concepts or tenets, a praxis chapter, which shows how the theory informs social work practice, and a commentary chapter, which provides a critical analysis of the tensions and difficulties of the approach. The text helps students understand how to extend theory into praxis and gives instructors critical new tools and discussion ideas. This book is the result of decades of experience teaching social work theory and praxis and is a comprehensive teaching and learning tool for the critical social work classroom.

This book analyzes the politics of the UN Sustainable Development Goals (SDGs). The conventional wisdom is that efforts to achieve the SDGs, or Global Goals, will contribute to building a more inclusive, sustainable and peaceful world. Adam Sneyd's analysis counters this orthodox and unduly utopian point of view, uncovering the hidden politics of the SDG project and showing why the SDGs are not an ambitious package of progressive reforms. Sneyd's analysis of each of the seventeen goals reveals how the SDGs are infused with minimalist intentions and a political orientation that sharply contrasts with the world-changing aspirations typically associated with the goals. He argues that the SDGs do more to bolster the legitimacy of the liberal international economic order and advance capitalist interests than to address pressing global challenges.

For Land and Culture offers the first comprehensive account of a long forgotten and neglected grassroots movement. In the wake of Iran's 1979 revolution, Turkmen peasants collectively occupied their ancestral lands, which had been seized through colonial modernization, land registry and land reform under the Pahlavi monarchy. The book chronicles this movement using theoretical and historical engagement with the modern councils and offers a detailed account of the land question in Iran's colonial modernization. The book describes the systematic dispossession of Turkmen communities from some of the most fertile areas in Iran. Vahabzadeh shows how Turkmen land occupation in 1979 led to a sophisticated council system that offered a practical politics of semi-autonomous, democratic self-governance in the face of hostile militias and other forces of the nascent authoritarian Islamic Republic. With social justice as one of its unshakable pillars, the Turkmen council movement took back land as commons and abolished capitalist private ownership of land, providing an alternative to top-down politics until it was defeated by the state through a combination of military terror and assimilation. Although short lived, the radically democratic movement connected with global struggles of Indigenous Peoples and autonomous movements who had broken away from patriarchal state forms and capitalist domination.

Most Canadians believe that their experiences of health and illness are shaped by genetics, medical care and lifestyle choices. Governments, the media and disease associations reinforce this perception by pointing to medical research and a healthy lifestyle as the keys to health. About Canada: Health and Illness tells a different story.
In this new, updated edition, Dennis Raphael shows that living and working conditions, income, employment and quality of education, as well as access to food, housing and social services -- the social determinants of health -- are what dictate the health of Canadians. And these social determinants are shaped by the public-policy decisions of Canadian governments. Whether you stay healthy or become ill has more to do with policies, laws and regulations than genetics or lifestyle. Over the past thirty years, policymakers -- operating under the influence of neoliberalism -- have threatened health by allowing the growth of corporate power, which has led to growing inequality in these social determinants of health.
This book is a wake-up call to Canadians. Public pressure needs to be put on elected representatives to create policies that are in the interest of the majority of Canadians, not just the wealthy.

Winona LaDuke is a leader in cultural-based sustainable development strategies, renewable energy, sustainable food systems and Indigenous rights. Her new book, To Be a Water Protector: Rise of the Wiindigoo Slayers, is an expansive, provocative engagement with issues that have been central to her many years of activism. LaDuke honours Mother Earth and her teachings while detailing global, Indigenous-led opposition to the enslavement and exploitation of the land and water. She discusses several elements of a New Green Economy and outlines the lessons we can take from activists outside the US and Canada. In her unique way of storytelling, Winona LaDuke is inspiring, always a teacher and an utterly fearless activist, writer and speaker.

Winona LaDuke is an Anishinaabekwe (Ojibwe) enrolled member of the Mississippi Band Anishinaabeg who lives and works on the White Earth Reservation in Northern Minnesota. She is executive director of Honor the Earth, a national Native advocacy and environmental organization. Her work at the White Earth Land Recovery Project spans thirty years of legal, policy and community development work, including the creation of one of the first tribal land trusts in the country. LaDuke has testified at the United Nations, US Congress and state hearings and is an expert witness on economics and the environment. She is the author of numerous acclaimed articles and books.

The Consulting Trap does a deep dive into how governments have become hooked on private consultancy firms with dire consequences for democratic decision-making, public accountability and accessible public services. Hurl and Werner contend that firms like McKinsey, Accenture, KPMG and Deloitte increasingly take responsibility for core public services, trapping governments in cycles of dependency. Through orchestrating tax avoidance for the wealthy while engineering austerity for the rest, they show how these firms have created the foundations for the deepening privatization of the public services, further entrenching their power.

Drawing on case studies from Canada and around the world, Hurl and Werner investigate how big consultancies leverage social networks, institutionalize relationships, mine and commodify data, and establish policy pipelines that facilitate the quick diffusion of ideas across jurisdictions. Drawing from real world examples, The Consulting Trap offers strategies for how these powerful firms can be resisted using people's audits, public consultations, access to information requests, and social network analysis.

No longer is the climate emergency purely an external threat to our wellbeing: this profoundly political circumstance is deeply personal. The summer after giving birth, Sarah Marie Wiebe and her baby endured the 2021 heat dome in British Columbia, with temperatures over 20 degrees above normal, creating all-time heat records across the province. It was the deadliest weather event in Canadian history. The extreme heat landed Wiebe in the hospital, dehydrated and separated from her nursing baby from dawn until dusk. So began a year of mothering through heat, fires and floods. The climate emergency's many incarnations shaped Wiebe's politics of parenting and revealed the layers, textures and nuances of the disastrous emergencies we encounter in a world dominated by extractive capitalism.

Drawing on hospital codes to explore the connections, Wiebe opens up tender conversations about intimate matters of how our bodies respond to emergency interventions: informed consent, emergency C-sections, reproductive mental health, and anti-colonial and anti-racist resistance. A critical ecofeminist scholar, Wiebe invites collective envisioning and enacting of caring, ethical relations between humans and the planet, including our atmospheres, lands, waters, animals, plants and each other.

Indigenous methodologies have been silenced and obscured by the Western scientific means of knowledge production. In a challenge to this colonialist rejection of Indigenous knowledge, Anishinaabe re-searcher Kathleen Absolon describes how Indigenous re-searchers re-theorize and re-create methodologies. Indigenous knowledge resurgence is being informed by taking a second look at how re-search is grounded. Absolon consciously adds an emphasis on re with a hyphen as a process of recovery of Kaandossiwin and Indigenous re-search. Understanding Indigenous methodologies as guided by Indigenous paradigms, worldviews, principles, processes and contexts, Absolon argues that they are wholistic, relational, inter-relational and interdependent with Indigenous philosophies, beliefs and ways of life. In exploring the ways Indigenous re-searchers use Indigenous methodologies within mainstream academia, Kaandossiwin renders these methods visible and helps to guard other ways of knowing from colonial repression. This second edition features the author's reflections on her decade of re-search and teaching experience since the last edition, celebrating the most common student questions, concerns, and revelations.

When working with Indigenous people, the helping professions --education, social work, health care and justice -- reinforce the colonial lie that Indigenous people need saving. In White Benevolence, leading anti-racism scholars reveal the ways in which white settlers working in these institutions shape, defend and uphold institutional racism, even while professing to support Indigenous people. White supremacy shows up in the everyday behaviours, language and assumptions of white professionals who reproduce myths of Indigenous inferiority and deficit, making it clear that institutional racism encompasses not only high-level policies and laws but also the collective enactment by people within these institutions. In this uncompromising and essential collection, the authors argue that white settler social workers, educators, health-care practitioners and criminal justice workers have a responsibility to understand the colonial history of their professions and their complicity in ongoing violence, be it over-policing, school push-out, child apprehension or denial of health care. The answer isn't cultural awareness training. What's needed is radical anti-racism, solidarity and a relinquishing of the power of white supremacy.

This book is a case-study analysis of the public housing district of Lawrence Heights in North York, Toronto, a neighbourhood undergoing the largest revitalization in Canada. The book presents a chronological narrative of change and upheaval in Lawrence Heights, beginning with its origins after World War Two as a modernist style city on a hill that was intended to help remedy Toronto's affordable housing shortage and simultaneously transform its systemically disadvantaged tenant base into idealized members of the middle class. As the community became progressively more racialized and oppressed in the late twentieth century, the reputation of Lawrence Heights and its occupants became steadily more denigrated by the forces of stigmatization, governmental neglect and police brutality. In this milieu, local political officials and private developer partners have striven to tear Lawrence Heights down and rebuild it into a socially mixed neighbourhood. This plan threatens the existing social fabric of a proud and politically active community.