A tender, fearless debut by a forester writing in the tradition of Suzanne Simard, Robin Wall Kimmerer, and Robert Macfarlane.

Only those who love trees should cut them, writes forester Ethan Tapper. In How to Love a Forest, he asks what it means to live in a time in which ecosystems are in retreat and extinctions rattle the bones of the earth. How do we respond to the harmful legacies of the past? How do we use our species' incredible power to heal rather than to harm?

Tapper walks us through the fragile and resilient community that is a forest. He introduces us to wolf trees and spring ephemerals, and to the mysterious creatures of the rhizosphere and the necrosphere. He helps us reimagine what forests are and what it means to care for them. This world, Tapper writes, is degraded by people who do too much and by those who do nothing. As the ecosystems that sustain all life struggle, we straddle two worlds: a status quo that treats them as commodities and opposing claims that the only true expression of love for the natural world is to leave it alone.

Proffering a more complex vision, Tapper argues that the actions we must take to protect ecosystems are often counterintuitive, uncomfortable, even heartbreaking. With striking prose, he shows how bittersweet acts--like loving deer and hunting them, loving trees and felling them--can be expressions of compassion. Tapper weaves a new land ethic for the modern world, reminding us that what is simple is rarely true, and what is necessary is rarely easy.

Included in the Lakota People's Law Project Decolonized Reading List for 2025

We find our way forward by going back.

The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all home.

Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine a different future. Krawec asks, What would it look like to remember that we are all related? How might we become better relatives to the land, to one another, and to Indigenous movements for solidarity? Braiding together historical, scientific, and cultural analysis, Indigenous ways of knowing, and the vivid threads of communal memory, Krawec crafts a stunning, forceful call to unforget our history.

This remarkable sojourn through Native and settler history, myth, identity, and spirituality helps us retrace our steps and pick up what was lost along the way: chances to honor rather than violate treaties, to see the land as a relative rather than a resource, and to unravel the history we have been taught.

Required reading for anyone seeking to understand Christian nationalism. -Kristin Kobes Du Mez, author of Jesus and John Wayne

A propulsive account of the network of charismatic Christians that consolidated support for Donald Trump and is reshaping religion and politics in the US.

Over the last decade, the Religious Right has evolved. Some of the more extreme beliefs of American evangelicalism have begun to take hold in the mainstream. Scholar Matthew D. Taylor pulls back the curtain on a little-known movement of evangelical Christians who see themselves waging spiritual battles on a massive scale. Known as the New Apostolic Reformation, this network of leaders and believers emerged only three decades ago but now yields colossal influence, galvanizing support for Trump and far-right leaders around the world. In this groundbreaking account, Taylor explores the New Apostolic Reformation from its inception in the work of a Fuller Seminary professor, to its immense networks of apostles and prophets, to its role in the January 6 riot. Charismatic faith provided righteous fuel to the fire that day, where symbols of spiritual warfare blazed: rioters blew shofars, worship music blared, and people knelt in prayer. This vision of charismatic Christianity now animates millions, lured by Spirit-filled revival and visions of Christian supremacy.

The essential guidebook for Christians alarmed by the rising tide of Christian nationalism yet unsure how to counter it.

Christian nationalism is a powerful and pervasive ideology, and it is becoming normalized. From Amanda Tyler, lead organizer of the Christians Against Christian Nationalism campaign, comes How to End Christian Nationalism, your vital companion for countering this dangerous ideology. Tyler draws on her experiences, conversations with pastors and laypeople, research, Scripture, her Baptist convictions, and her work as a constitutional law expert to help us confront Christian nationalist fervor.

You'll learn how to distinguish Christian nationalism from the teachings of Jesus and to demonstrate how the former perpetuates white supremacy. This book also unpacks key truths we can share with others: Patriotism is not the same as nationalism. Religious freedom means little if it's not for everyone. Christians follow a gospel of love, not the idol of power.

Here, you'll find stories of what Christians are doing to resist Christian nationalism in their churches and communities, plus ideas for your own work. From strategies for faith-rooted organizing to guidance for holding hard conversations with loved ones, Tyler offers practical ways to protect faith freedom for all. With precision and compassion, Tyler offers cogent arguments for the separation of church and state, a timely call to action, and an urgent case for replacing a twisted, fearful version of faith with one that is good and right and true. We've all seen what Christian nationalism can do. Now is the time for Christians to reckon with its harm. Now is the time to end it.

A timely, delightfully readable, and much-needed book. --Booklist, starred review

Social justice work, we often assume, is raised voices and raised fists. It requires leading, advocating, fighting, and organizing wherever it takes place--in the streets, slums, villages, inner cities, halls of political power, and more. But what does social justice work look like for those of us who don't feel comfortable battling in the trenches?

Sensitive souls--including those who consider themselves highly emotional, empathic, or introverted--have much to contribute to bringing about a more just and equitable world. Such individuals are wise, thoughtful, and conscientious; they feel more deeply and see things that others don't. We need their contributions. Yet, sustaining justice work can be particularly challenging for the sensitive, and it requires a deep level of self-awareness, intentionality, and care.

In Social Justice for the Sensitive Soul, writer Dorcas Cheng-Tozun (Enneagram 4, INFJ, nonprofit/social enterprise professional, and multiple-burnout survivor) offers six possible pathways for sensitive types:

- Connectors relational activists whose interactions and conversations build the social capital necessary for change

- Creatives artists and creators whose work inspires, sheds light, makes connections, and brings issues into the public consciousness

- Record Keepers archivists who preserve essential information and hold our collective memory and history

- Builders inventors, programmers, and engineers who center empathy as they develop society-changing products and technologies

- Equippers educators, mentors, and elders who build skills and knowledge within movements and shepherd the next generation of changemakers

- Researchers data-driven individuals who utilize information as a persuasive tool to effect change and propose options for improvement

Alongside inspiring, real-life examples of highly sensitive world-changers, Cheng-Tozun expands the possibilities of how to have a positive social impact, affirming the particular gifts and talents that sensitive souls offer to a hurting world.

It's time to rethink what clothes we buy, wear, and toss out, knowing that we can have a positive environmental impact while still looking good and dressing well.

Reportedly, the clothing industry produces 80 billion garments a year, employs 15 percent of the world's population, exploits labor, and seriously pollutes the environment. However, we as consumers have the power to make a difference with the clothing choices we make. In What to Wear and Why, top fashion writer turned sustainability activist Tiffanie Darke sheds light on the unsustainable practices and immense environmental impact of the fashion industry and presents a compelling argument for why transformative change is urgently needed.

Drawing on her extensive fashion experience and expertise, Darke offers practical guidance on how we as consumers can make a difference in the industry's environmental impact. What to Wear and Why also celebrates those who are already doing so, from environmental activists to sustainable fashion pioneers, giving us examples of how fashion sustainability can work in the real world.

Whether you're a fashionista who cares passionately about sustainability, an environmental advocate seeking to learn more about the impact of fashion, or simply someone who wants to be a part of the change, What to Wear and Why is your go-to guide to a more sustainable future.

I stand in the midst of creation's wheel

And watch in wonder the quiet majesty of its turning.

We are in the care of a love without limit or definition

Under the protection of a love that never looks away.

When the Spirit speaks to him in his daily prayers, Choctaw elder and spiritual explorer Steven Charleston takes a pen and writes down the messages. He then shares these thoughts with thousands on social media. In these musings, Charleston taps into the universal questions that draw us to prayer, no matter our spiritual background: Why am I here? Where do I belong? Where am I going?

This stunning collection of more than two hundred meditations introduces us to the Spirit Wheel and the four directions that ground Native spirituality: tradition, kinship, vision, and balance. The life we inhabit together has been called many things by Indigenous people: the Spirit Wheel, the hoop of the nations, the great circle of existence, the medicine wheel. We are all on that ever-turning wheel, Charleston says--all of creation, people and animals, rocks and trees, the whole universe. Together we can turn toward the wisdom of our ancestors, kinship with all of Mother Earth's creatures, the vision of the Spirit, and mindful balance of life. We are all searching for belonging and a vision of the world that makes sense. We can meet those longings as we ponder the blessings of Spirit Wheel, in the breathtaking moments when insight becomes an invitation to wonder.

From the moment European settlers reached these shores, the American apocalypse began. But Native Americans did not vanish. Apocalypse did not fully destroy them, and it doesn't have to destroy us.

Pandemics and war, social turmoil and corrupt governments, natural disasters and environmental collapse--it's hard not to watch the signs of the times and feel afraid. But we can journey through that fear to find hope. With the warnings of a prophet and the lively voice of a storyteller, Choctaw elder and author of Ladder to the Light Steven Charleston speaks to all who sense apocalyptic dread rising around and within.

You'd be hard pressed to find an apocalypse more total than the one Native America has confronted for more than four hundred years. Yet Charleston's ancestors are a case study in the liberating and hopeful survival of a spiritual community. How did Indigenous communities achieve the miracle of their own survival and live to tell the tale? What strategies did America's Indigenous people rely on that may help us to endure an apocalypse--or perhaps even prevent one from happening?

Charleston points to four Indigenous prophets who helped their people learn strategies for surviving catastrophe: Ganiodaiio of the Seneca, Tenskwatawa of the Shawnee, Smohalla of the Wanapams, and Wovoka of the Paiute. Through gestures such as turning the culture upside down, finding a fixed place on which to stand, listening to what the earth is saying, and dancing a ghostly vision into being, these prophets helped their people survive. Charleston looks, too, at the Hopi people of the American Southwest, whose sacred stories tell them they were created for a purpose. These ancestors' words reach across centuries to help us live through apocalypse today with courage and dignity.

A remarkable, decimating work of reporting by award-winning journalist and priest Cristina Rathbone about asylum seekers trapped at a port of entry to the US: the trauma they carry, the community they create, and the faith they maintain.

The Asylum Seekers offers a rare narrative account of the horror of the US-Mexico border. Borders run through author Cristina Rathbone too, whose mother was a Cuban refugee. So in 2019 she travels to Juarez, unsure what to do but determined to learn.

Weaving intimate portraits of individuals with broader stories about the community, reporting from the border as a whole, and reflections on the meaning of faith in a place of suffering, Rathbone tells the story of Mexican asylum seekers living in a makeshift tent camp at the foot of a bridge. Life in the camp is both hectic and harrowing. Families arrive. Families leave. Families get through to the US. Families are returned from the US. Women weep, children squabble, and grown men sob over photographs of their murdered sons' mutilated bodies.

Here too, however, are beauty, and empathy, and hope. Over time, a leadership team emerges. The community begins to convene daily meetings, establish systems of distribution for donations, and start classes for the kids. Serving as an unofficial chaplain, Rathbone is there through it all: listening, receiving, assisting, and most of all learning about what authentic faith looks like under conditions such as these.

Written in the tradition of My Fourth Time, We Drowned and Rivermouth, The Asylum Seekers renders in startling, intimate detail the day-to-day lives of people who are determined to enter the US legally and who often suffer for it. The result is a fierce, poignant inquiry into the dignity of those who seek asylum--and into what we owe each other.

Rooted in ten Indigenous values, this thoughtful, holistic book-written by Randy Woodley, a Cherokee descendant recognized by the Keetoowah Band, and Edith Woodley, an Eastern Shoshone tribal member-helps readers learn lifeways that lead to true wholeness, well-being, justice, and harmony.

The pursuit of happiness, as defined by settlers and enshrined in the American Dream, has brought us to the brink: emotionally, spiritually, socially, and as a species. We stand on a precipice, the future unknown. But Indigenous people carry forward the values that humans need to survive and thrive. In Journey to Eloheh, Randy and Edith Woodley help readers transform their worldviews and lifestyles by learning the ten values of the Harmony Way. These ten values, held in common across at least forty-five Indigenous tribes and nations, can lead us toward true well-being: harmony, respect, accountability, history, humor, authenticity, equality, friendship, generosity, and balance. By learning, converting to, and cultivating everyday practices of Eloheh--a Cherokee word meaning harmony and peace--we have a chance at building well-being and a sustainable culture.

In this riveting account of their own journeys toward deepening their indigeneity and embodying harmony, Edith, an activist-farmer, and Randy, a scholar, author, teacher, and wisdom-keeper, help readers learn the lifeways of the Harmony Way. The journey to Eloheh holds promise for all of us, Indigenous or not.

We know the Western worldview is at odds with a sustainable Earth, a just common life, and personal well-being. Together we can convert to another way of living--one that recognizes the Earth as sacred, sees all creation as related, and offers ancestral values as the way forward to a shared future.

White boys and men are dangerous.

White boys and men are struggling.

Both of these statements are staggeringly true in America today. By far, most large-scale mass shooters are white men. White men also die by suicide more often than any other demographic. In this sensitive, searing, and unsparing look at American boyhood, journalist, mother, and pastor Angela Denker investigates the sometimes-tragic stories of boyhood across the United States.

Disciples of White Jesus is a comprehensive look at the rise in radicalization among young white men in America, especially focused on the role of right-wing Christianity in the increase of religious-based hatred and violence. Denker goes deep into the online rabbit holes of right-wing Christian influencers and conservative Christian ideology to understand how the preaching of traditional gender roles and submission of women has led to anger, outrage, loneliness, depression, and limiting identities for young white Christian men across America.

Casting her journalist's eye across the US, Denker retraces the steps of a racist South Carolina mass shooter and a Phoenix skinhead turned Evangelical pastor, interviews middle school teachers and coaches in the Midwest, and introduces us to young men across the country who will both confirm and confound our ideas about American boyhood--stories about boys and men who are forging new identities grounded in kindness, grace, respect, and even joy. A must-read for parents, grandparents, educators, coaches, faith leaders, researchers, and all who care about the state of American families, boys themselves, and the safety of American society at large.

2024 Nautilus Book Awards Silver Winner in Religion / Spirituality of Western Thought Category

Winner of the Living Now Book Award, Church of the Wild reminds us that once upon a time, humans lived in an intimate relationship with nature.

Whether disillusioned by the dominant church or unfulfilled by traditional expressions of faith, many of us long for a deeper spirituality. Victoria Loorz certainly did. Coping with an unraveling vocation, identity, and planet, Loorz turned to the wanderings of spiritual leaders and the sanctuary of the natural world, eventually cofounding the Wild Church Network and Seminary of the Wild.

With an ecospiritual lens on biblical narratives and a fresh look at a community larger than our own species, Church of the Wild uncovers the wild roots of faith and helps us deepen our commitment to a suffering earth by falling in love with it--and calling it church. Through mystical encounters with wild deer, whispers from a scrubby oak tree, wordless conversation with a cougar, and more, Loorz helps us connect to a love that literally holds the world together--a love that calls us into communion with all creatures.

For White folks alarmed by the rise of Christian nationalism comes this mouthy, practical guide to resisting, organizing, and holding conversations with your cousin Randy or anyone else who has been misled by White Christian nationalist ideas.

The rise of White Christian nationalism seems impossible to stop. We need a road map to countering recruitment. And we needed it yesterday.

Aaron Scott, a second-generation preacher, third-generation organizer, and leader with the Poor People's Campaign, has watched loved ones and peers get recruited into White Christian nationalism. Here, he shares strategies of relationship and conversation for those of us who don't know what to do. And he dishes out harsh words. Sure, you can invite your cousin Randy to the wine-and-cheese reception with your candidate. But Randy's pulling the night shift, and the Proud Boys are more than willing to give him a ride to their barbecue if he can't afford the price of gas. Somebody once hooked Randy with a story about the world, Scott reminds us. That story was false, but it gave Randy meaning and connection. We've got to give him something better to bring him back.

Salty, smart, and searing, Bring Back Your People offers ten ways regular-ass folks can draw others toward a better vision of faith, politics, and our common life. It answers questions like: Who are White Christian nationalists targeting? (Hint: most White folks . . . and beyond.) How do I talk to my hairdresser about it? (Carefully.) Why is it gaining steam so fast? (It's not; you're just catching up.) Along the way Scott introduces a counter-history of White people organizing for real justice, and even what that ornery abolitionist John Brown can offer us today. If you're frightened by the way White Christian nationalism mesmerizes so many--grab this lifeline and hang on tight.

Once you begin looking for joy, you can find it pretty much anywhere.

When Jennifer McGaha's grandmother was in her late eighties, Jennifer asked her what her favorite age so far had been. Fifty-five, her grandmother answered, as though there were something magical about this stage of life, some deeper way of knowing from this vantage point. So, in her own fifty-fifth year, Jennifer began to take note. She jotted down her impressions of simple, everyday things that struck her as beautiful or humorous or intriguing and kept a list of all the accomplishments, large and small, that actually mattered to her.

These observations became Jennifer's Joy Document, a radical act of reclaiming joy and an exercise in paying attention. When you are determined to find joy, almost anything can become revelatory--an Earth Day Whole Foods errand, Claire Saffitz's fruitcake recipe, a harrowing ride in Twinkly Taxi, an evening picnic at Dvořák's Symphony No. 8, or cartwheels in the driveway. While many of us at midlife have found all the things we've strived for (the career, the better life, the organization tools), those things only go so far. And the search for something greater, something truer, begins. Through this lens, life after fifty becomes not the end or even the middle of life, but a new beginning, another grand adventure with endless opportunities to find joy. The Joy Document includes fifty rollicking and often humorous essays exploring the art of joy and inspiring the rest of us to do the same.

Darkness will not last forever. Together we can climb toward the light.

They were as troubled as we, our ancestors, those who came before us, and all for the very same reasons: fear of illness, a broken heart, fights in the family, the threat of another war. Corrupt politicians walked their stage, and natural disasters appeared without warning. And yet they came through, carrying us within them, through the grief and struggle, through the personal pain and the public chaos, finding their way with love and faith, not giving in to despair but walking upright until their last step was taken. My culture does not honor the ancestors as a quaint spirituality of the past but as a living source of strength for the present. They did it and so will we.

In the same voice that has comforted and challenged countless readers through his daily social media posts, Choctaw elder and Episcopal priest Steven Charleston offers words of hard-won hope, rooted in daily conversations with the Spirit and steeped in Indigenous wisdom. Every day Charleston spends time in prayer. Every day he writes down what he hears from the Spirit. In Ladder to the Light he shares what he has heard with the rest of us and adds thoughtful reflection to help guide us to the light.

Native America knows something about cultivating resilience and resisting darkness. For all who yearn for hope, Ladder to the Light is a book of comfort, truth, and challenge in a time of anguish and fear.

Jesus died with a psalm on his lips. For millennia, humans have been shaped by the Psalms. And before the Nazis banned him from publishing, German theologian Dietrich Bonhoeffer published this book on the Psalms.

What comfort is found in the Psalter? What praise, and what challenge? What threat? In the pages of Psalms: The Prayer Book of the Bible, discover the richness this book of Scripture held for Bonhoeffer, and learn to pray psalms along with Christ.

First published in 1940, this classic reveals how the Psalms are essential to the life of the believer and offers Bonhoeffer's reflections on psalms of thanksgiving, suffering, guilt, praise, and lament. Now with an introduction by Walter Brueggemann and excerpts from the Psalms, Bonhoeffer's timeless work offers contemporary readers ancient wisdom and resources for the living of these days. Includes a biographical sketch of Bonhoeffer written by his friend and biographer Eberhard Bethge.

From Victoria Loorz, author of Church of the Wild, and Valerie Luna Serrels, spiritual guide and wild-church leader, comes a guide for all who long to reconnect their spirituality with the rest of the living world.

Field Guide to Church of the Wild serves as a companion to a movement committed to restoring sacred relationship with Earth. With a wide-ranging collection of stories, rituals, and practical resources, its pages lead us toward prayer and mountain, ritual and wren, gatherings and forests.

Practiced as a personal spirituality or in communion with others, Church of the Wild is more than a novel way to do church outside or declare nature your church. Expanding beyond religious and institutional boundaries, this book offers ways to rewild your spirituality no matter your spiritual heritage.

Field Guide to Church of the Wild invites us into landscapes and wild church communities to meet the movement's leaders and participants, both human and more-than-human. Join Loorz, founder of the Center for Wild Spirituality, and Serrels, director of the Wild Church Network, as they present wisdom collected from among the hundreds of wild churches blooming throughout the world. Gather inspiration and courage to invite a group of friends to practice wild spirituality. Create eco-spiritual practices that honor the sacred presence you already experience in nature. Each chapter includes stories and practices common to many wild churches, including grounding practices, land acknowledgments, liturgies, prayers, solo sauntering prompts, and ways to listen reverently to the land and one another.

Take this field guide with you into the fields and wildish edge lands of your home place. Join an emerging yet ancient spiritual practice: remembering our place in an alive and holy web of interconnection.

An extraordinary account of a Black church that decided to give neighbors a space to share their grief, No One Left Alone provides a blueprint premised on a simple truth: the wounded heal best together.

As the first Black woman to anchor the Boston-area evening news, Liz Walker found herself in an industry that defined the neighborhood of Roxbury largely by violence. But when she became a pastor there, Walker grew close to households marked not only by trauma but by courage--including the family of Cory Johnson, a young father who was murdered. In the wake of their worst nightmare, the family reached out for help.

As Walker's congregation invited neighbors to gather, they created soft spaces for others' grief to land. There, in the stories told, the meals shared, the tears shed, and the silences kept, people found a space to receive their sorrow. Out of this ministry grew a grassroots trauma-healing program, one now being replicated across the country.

Through this groundbreaking book, begin to imagine what story-sharing groups might look like in your context. Face the disparity of grief that comes from racism and systemic inequality, and learn to confront legacies of harm. Discover the healing power of listening, as well as the art and skills of accompanying someone in pain. Further, grasp how caregivers, pastors, counselors, and other healers--many with their own wounds--can benefit from soft spaces too.

Marked by history and surrounded by violence and loneliness, we all long for healing. In the tradition of esteemed writers like Bryan Stevenson and Cole Arthur Riley, Walker writes about how community helps us transfigure trauma. There is nothing dramatic about listening to someone's story or sharing our own. But there is mystery here, and sacredness. No one has to be left alone.

Join thought leaders fighting to win the posthumous pardon of Marcus Garvey, one of the most influential figures in Black history.

Marcus Garvey (1887-1940) was a Black political activist, journalist, entrepreneur, and orator who founded the Universal Negro Improvement Association and African Communities League, which had a following of more than six million African descended people worldwide. Despite his massive popularity, this Jamaican born international leader was wrongfully sentenced to prison by the U.S. government on trumped-up mail-fraud charges.

While exoneration efforts began immediately and have continued since his sentencing, a new groundswell movement for Garvey's posthumous pardon is underway--led by his nonagenarian, still-spirited son, Julius Garvey.

Edited by Julius Garvey, Justice for Marcus Garvey is a collection of informative essays and personal narratives about the senior Garvey's life and work, demonstrating his essential influence on current social justice movements. The book features contributions from thought leaders and activists, including a foreword by bestselling author Ta-Nehisi Coates. Contributors include Paul Coates, founder/director of Black Classic Press; Goulda Downer, president of the Caribbean-American Political Action Committee (C-PAC); Justin Hansford, professor at Howard University School of Law; and Maulana Karenga, widely known as the creator of the holiday Kwanzaa.

Justice for Marcus Garvey is a tribute and rallying cry for one of the preeminent champions of Black pride and self-determination.

Slow down, sit, and savor the beauty and wisdom of winter--around us and within.

Award-winning writer Marilyn McEntyre invites us into winter--when stars assume heightened significance and the ambient quiet of snowscapes (or fogscapes or rainscapes) stills us. Winter is quieter than other seasons, sometimes lonelier, and it opens us to pay attention. We may at first feel the ache of diminishment as days grow more silent, but even as melancholy befits winter, this season also bears its own fruit. In the precarious waiting and unknowing, we surrender to natural forces and rhythms; our lives may be changed utterly as we grow deeper, more patient, more attentive to what's outside our doors, in the night sky, or hibernating deep within ourselves.

Perhaps now is the time to grab that cup of tea, that warm mug of whatever brings you comfort and cheer, and with each sip engage the wisdom of winter, the poems, the reflections to make the long season richer, warmer. As the author writes, We live with less when the world grows cold and quiet, but lessening is a lesson: we can live with less. We need the silences that allow us to hear small glass chimes. And simple warmth can offer an occasion to be grateful for small things.

In poems and life-affirming reflections on freedom, growth, quietude, and keenly felt hope, we learn to live in simple contentment. Without being saccharine, Midwinter Light guides us to seek and find what we need, right where we are--a read for all walks of life that we can turn to again and again when we need to recenter.