An eye-opening examination of how treating land as a source of profit has a massive impact on racial inequality and the housing, gentrification, and environmental crises.
Climate change, gentrification, racial inequity, and corporate greed are some of the most urgent problems facing our society. They are traditionally treated as unrelated issues, but they all share a common root: the commodification of land. Environmental journalist Audrea Lim began to notice these connections a decade ago when she reported on the Native communities leading the fight against oil mining on their lands in the Canadian tar sands near her hometown of Calgary, but before long, she saw the essential role of land commodification and private ownership everywhere she looked: in foreclosure-racked suburbs and gentrifying cities like New York City; among poor, small farmers struggling to keep their businesses afloat; and in low-income communities attempting to resist mines and industrial development on their lands, only to find that their voices counted less than those of shareholders living thousands of miles away.
Free The Land is a captivating and beautifully rendered look at the ways that our relationship to the land is the core cause of the most pressing justice issues in North America. Lim expertly weaves together seemingly disparate themes into a unified theory of social justice, describes how the land ownership system developed over the centuries, and presents original reporting from a wide range of activists and policy makers to illustrate the profound impact it continues to have on our society today.
The Control of Nature is John McPhee's bestselling account of places where people are locked in combat with nature. Taking us deep into these contested territories, McPhee details the strageties and tactics through which people attempt to control nature. Most striking is his depiction of the main contestants: nature in complex and awesome guises, and those attempting to wrest control from her - stubborn, sometimes foolhardy, more often ingenious, and always arresting characters.
UPDATED 40TH ANNIVERSARY EDITION WITH 2020 PREFACE
An examination of the Scientific Revolution that shows how the mechanistic world view of modern science has sanctioned the exploitation of nature, unrestrained commercial expansion, and a new socioeconomic order that subordinates women.
Great Salt Lake is a celebrated, world-recognized natural landmark. It, and the broader region bound to it, is also a thoroughly cultural landscape; generations of peoples made their lives there. In an eminently readable narrative, Steven Simms, one of the foremost archaeologists of the region, traces the scope of human history dating from the Pleistocene, when First Peoples interacted with the lapping waters of Lake Bonneville, to nearly the present day. Through vivid descriptions of how people lived, migrated, and mingled, with persistence and resilience, Simms honors the long human presence on the landscape.
First Peoples of Great Salt Lake takes a different approach to understanding the ancients than is typical of archaeology. De-emphasizing categories and labels, it traces changing environments, climates, and peoples through the notion of place. It challenges the Pristine Myth, the cultural bias that Indigenous peoples were timeless, changeless, primitive, and the landscapes they lived in sparsely populated and perpetually pristine. First Peoples and their descendants modified the forests and understory vegetation, shaped wildlife populations, and adapted to long-term climate change. Native Americans of Great Salt Lake were very much part of their world, and the story here is one of long continuity through dramatic cultural change.Written to support Human Geography: People, Place, and Culture 11e AP Edition, the study guide provides students with the tools and understanding they need to succeed in the AP(R) course and on the AP(R) exam. Three books in one, the first section of the study guide will help students understand the AP(R) Human Geography course and how it is organized. Section two includes reading strategies and a chapter-by-chapter study tool, while the third section provides study tools and practice for the AP(R) Human Geography exam.
In 1986 the Compact of Free Association marked the formal end of U.S. colonialism in the Republic of the Marshall Islands, while simultaneously re-entrenching imperial power dynamics between the two countries. The U.S.-RMI Compact at once enshrined exclusive U.S. military access to the islands and established the right of visa-free migration to the United States for Marshallese citizens, leading to a Marshallese diaspora whose largest population resettled in the seemingly unlikely destination of Springdale, Arkansas.
An all-white town by design for much of the twentieth century, Springdale, having nearly quadrupled in population since 1980, has been remade by Marshallese as well as Latinx immigration. Through ethnographic, policy-based, and archival research in Guåhan, Saipan, Hawai'i, Arkansas, and Washington, D.C., New Destinations of Empire tells the story of these place-based transformations, revealing how U.S. empire both causes and constrains mobility for its subjects, shaping migrants' experiences of racialization, citizenship, and belonging in new destinations of empire. In examining two spatial processes--imperialism and migration--together, Emily Mitchell-Eaton reveals connections and flows between presumably distant, remote sites like Arkansas and the Marshall Islands, showing them to be central to the United States' most urgent political issues: immigration, racial justice, militarization, and decolonization.Migrant Justice in the Age of Removal details the story of Migrant Justice, a migrant rights organization led by undocumented workers in a complicated and perhaps unexpected location: Vermont, U.S. This compelling story, which includes U.S. Immigration and Customs Enforcement's use of a covert informant to infiltrate the group and deport key members of their community, provides a detailed analysis of the state of immigration enforcement in the country today, alongside an intimate portrait of successful modes of resistance against it.
Migrant Justice has gone on to improve rights for migrants in Vermont and across the country in these incredibly precarious times for migrant activists. This book places Migrant Justice's activism within what is defined as the Age of Removal, or the last three decades in which immigration enforcement in the U.S. has increasingly used enhanced enforcement mechanisms like the order of removal, which aids in the confinement, control, and exploitation of migrants. Migrant Justice's work also fits within a growing landscape of migrant rights movements that have arisen during this time, and Jacob Chamberlain provides a crucial snapshot of their work to better understand their successful forms of organizing in these contexts. In this confluence of opposing forces, we see egregious abuses against migrant actors, but we also see new and progressively powerful forms of resistance that are posing a specific challenge to bordered and territorially based limitations on rights and democracy. Migrant Justice's work expands rights access to people, regardless of citizenship, which essentially works towards a deterritorialization of rights access--or the opening of sociopolitical belonging to new actors.Extending the definition of ecology to encompass social relations and human subjectivity as well as environmental concerns, The Three Ecologies argues that the ecological crises that threaten our planet are the direct result of the expansion of a new form of capitalism and that a new ecosophical approach must be found which respects the differences between all living systems. A powerful critique of capitalism and a manifesto for a new way of thinking, the book is also an ideal introduction to the work of one of Europe's most radical thinkers.
This edition includes a chronology of Guattari's life and work, introductions to both his general philosophy and to the work itself, and extended notes to the original text.For the Sake of Forests and Gods documents the consequences of nonstate actors impinging on the existence of Indigenous peoples in the remote highlands of Palawan Island, the Philippines. Nimble, focused, and well-funded, religious and environmental organizations increasingly assume governmental authority over the lives and livelihoods of the Pala'wan people within their ancestral territories.
Wolfram H. Dressler traces these actors' history and contemporary practices, revealing how they bypass the state to govern the less governed. In the highlands, environmental NGOs valorize customary objects and practices to suppress swidden and support forest conservation, while evangelical missionaries regulate Pala'wan beliefs, health, and hygiene.
Bridging material studies and biopolitics, For the Sake of Forests and Gods explores how these nonstate actors use customary objects for comprehensive reforms of Pala'wan bodies and souls, centering on how the unique properties of the Tingkep basket mediate nonstate biopower. These reforms impact highlanders differently: some adopt biopolitical ideals willingly, others for political and economic gain. Yet others resist interventions, prioritizing family livelihoods. Ultimately, Dressler argues that Indigenous sovereignty matters more than ever as nonstate biopower intensifies in Southeast Asia's uplands.