Published in 1904 (CW 10)

While we cannot all instantly become 'seers, ' the cognitive insights of a person who has such vision can nevertheless provide healthy food for all. All of us can apply these insights to our lives; and if we do so, we shall soon realize not only the possibilities of life in every area but also what life lacks when we exclude these insights. --Rudolf Steiner

This is the bestselling classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that the capacities by which we can gain insights into the higher worlds lie dormant within each one of us. Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation.

Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new organs of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us.

Steiner in this important work becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity.

This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time.

This volume is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).

[Bulgakov] was a torchbearer for what was coming to be called Sophiology.... His championship for Sophia was clearly an attempt to revitalize Orthodoxy and to reestablish the spirit of the divine feminine so that the Church should not remain off-balanced by its Christocentric view. --Caitlin Matthews, Sophia, Goddess of Wisdom

There is a great hunger to recover the feminine aspect of the Divinity. But much searching has left Christians disappointed and seeking the Goddess elsewhere. In this brave theological work, Bulgakov shows how the Divine Sophia, in whom all things are created, is present in the Holy Trinity itself and how, as the creaturely Sophia, she works together with her divine counterpart in the work of the Holy Spirit for the redemption of the world.

Madame Blavatsky's Victorian-era masterpiece is now scaled down to its essentials, providing the most readable, accessible experience ever of one of history's seminal occult works.

The Secret Doctrine, Helena Petrovna Blavatsky's masterwork on the origin and evolution of the universe and humanity itself, is arguably the most famous, and perhaps the most influential, occult book ever written. Published since 1888 only in expensive, two-volume editions of some 1,400 pages, it has long eluded the grasp of modern readers- until now.

This single-volume edition, abridged and annotated by historian and Theosophical scholar Michael Gomes, places the ideas of The Secret Doctrine within reach of all who are curious. In particular, Gomes provides a critical sounding of the book's famous stanzas on the genesis of life and the cosmos- mysterious passages that Blavatsky said originated from a primeval source and which form the heart of The Secret Doctrine. Gomes scrupulously scales down the book's key writings on symbolism to their essentials, and offers notes and a glossary to illuminate arcane references. His historical and literary introduction casts new light on some of the book's sources and on the career of its brilliant and elusive author, one of the most intriguing personages of the nineteenth century.

At once compact and representative of the work as a whole, this new edition of The Secret Doctrine brings unprecedented accessibility to the key esoteric classic of the modern era.

An] acute and powerful vision . . . offers a renaissance of humane values.--Thomas Moore, author of Care of the Soul and The Re-Enchantment of Everyday Life

Plato called it daimon, the Romans genius, the Christians guardian angel; today we use such terms as heart, spirit, and soul. While philosophers and psychologists from Plato to Jung have studied and debated the fundamental essence of our individuality, our modern culture refuses to accept that a unique soul guides each of us from birth, shaping the course of our lives. In this extraordinary bestseller, James Hillman presents a brilliant vision of our selves, and an exciting approach to the mystery at the center of every life that asks, What is it, in my heart, that I must do, be, and have? And why?

Drawing on the biographies of figures such as Ella Fitzgerald and Mohandas K. Gandhi, Hillman argues that character is fate, that there is more to each individual than can be explained by genetics and environment. The result is a reasoned and powerful road map to understanding our true nature and discovering an eye-opening array of choices--from the way we raise our children to our career paths to our social and personal commitments to achieving excellence in our time.

Praise for The Soul's Code

Champions a glorious sort of rugged individualism that, with the help of an inner daimon (or guardian angel), can triumph against all odds.--The Washington Post Book World

A] brilliant, absorbing work . . . Hillman dares us to believe that we are each meant to be here, that we are needed by the world around us.--Publishers Weekly

Written in 1904 (CW 9)

Theosophy is a key work for gaining a solid footing in spiritual reality as described by Rudolf Steiner. It is organized into four parts. First, Steiner builds a comprehensive understanding of human nature: physical bodily nature; soul qualities; spirit being, or I-being; and the higher spiritual aspects. This leads us to Steiner's description of the human being as sevenfold:

- Material, physical body
- Ether body, or body of life forces
- Sentient soul body
- Mind soul
- Spirit-filled consciousness soul
- Life spirit
- Spirit body

In the next section, Steiner offers an extraordinary overview of the laws of reincarnation and the principles of karma, as we pass from one life to the next. This prepares us for the third section, in which he shows the various ways in which we live--during life on earth and after death and in the three worlds of body, soul, and spirit.

Finally, we are given a succinct description of the path of knowledge, along which each person can begin to understand the marvelous and harmonious complexity of the psycho-spiritual worlds in their fullness.

This volume is a translation of Theosophie, Einführung in übersinnliche Welterkenntnis und Menschenbestimmung (GA 9).

8 lectures and 4 discussions, Koberwitz, June 7-20, 1924 (CW 327)

With this remarkable series of lectures presented in Koberwitz, Silesia, June 7 to 16, 1924, Rudolf Steiner founded biodynamic agriculture. They contain profound insights into farming, the plant and animal world, the nature of organic chemistry, and the influences of heavenly bodies. This translation from the original German by Catherine E. Creeger and Malcolm Gardner is a fundamental text for many intermediate and advanced students of biodynamic agriculture--one to which the biodynamic practitioner will refer again and again over the years.

In addition to the eight lectures, this edition includes:

• Four discussions by Rudolf Steiner;
  
• Color plates of Steiner's blackboard drawings;
  
• An address to the members of the Agricultural Experimental group;
  
• Rudolf Steiner's report to members of the Anthroposophical Society following the lectures;
• Rudolf Steiner's handwritten notes for the course;
• Additional agricultural indications by Rudolf Steiner;
• An essay: New Directions in Agriculture, by Ehrenfried E. Pfeiffer, a biodynamic pioneer in North America.
  

This book is the primary resource for anyone involved in biodynamic gardening or farming.

Agriculture is a translation from German of the book Geisteswissenschaftliche Grundlagen zum Gedeihen der Landwirtschaft. Landwirtschaftlicher Kursus (GA 327).

. . . though it is often thought that spiritual paths like Anthroposophy bear no connection to practical life, this is a profound misconception. Practical life is indubitably the beginning of the way--as, in a certain sense, it is also the end. After all, the work of evolution is practical work--in and on the world. Besides this, as these lectures demonstrate, working out of a spiritual perspective can enhance our ability to deal creatively with the varied situations destiny brings us in life, while at the same time opening us to the presence of spiritual realities on our daily life. -- Christopher Bamford (from the introduction)

Four of Rudolf Steiner's best-loved lectures are collected in this book. They are four of the most accessible presentations of the anthroposophic approach to life available in English.

Practical Training in Thought (Karlsruhe, Jan. 18, 1909) concerns the fundamental human activity of thinking. Everything we do, we do through thinking. The first task, then, is to realize the reality of thinking. To help us do this, Steiner provides exercises that can allow us to experience the cognitive--even clairvoyant--power of thinking.

Overcoming Nervousness (Munich, Jan. 11, 1912) shows us how exercises in thinking also give us the calm, centered sense we need to lead a purposeful, healthy life.

Facing Karma (Vienna, Feb. 8, 1912) takes us to the heart of life, where we experience desire and aversion, suffering and happiness. The law of karma that determines life's experiences and encounters also helps us develop the self-knowledge required for self-transformation.

The Four Temperaments (Berlin, Mar. 4, 1909) show us how the union of hereditary factors and our own inner spiritual nature shape our psychology. The guide here is the ancient classifications of the four temperaments: sanguine, choleric, phlegmatic, and melancholic. Renewed understanding of these qualities allows us to develop a truly modern spiritual psychology, which forms the basis of all real inner development.

With its many practical exercises, mantras, and meditations, this book is a fundamental introduction and guide for anyone beginning or in need of encouragement on one's path of inner development.

Complete and unabridged, here is the unparalleled landmark of occult philosophy and lost history that reshaped the modern spiritual mindset and continues to fascinate readers today.

There is perhaps no greater enigma in modern Western literature than The Secret Doctrine. The controversial Russian noblewoman Madame Helena Petrovna Blavatsky told the world that the book restored humanity's lost history and destiny. Its insights, she said, had been gleaned from long-secret books of wisdom and her tutelage under mahatmas, or great souls: adepts from the East who exposed the seeker to their esoteric teaching.

To read The Secret Doctrine is to enter a mysterious world of ancient cosmology and spiritual-scientific insights, which tell of humanity's unthinkably ancient past and its burgeoning evolution into a new, more refined existence.

For the first time, Blavatsky's encyclopedia arcana is available in a reset and redesigned single-volume edition, complete and unabridged. Its truths and challenges are available to the intrepid reader, who may find yet-unknown insights within its pages.

America's sleeping prophet offers his unique and inspirational interpretation of the greatest story ever told.

In addition to his labors on behalf of the physically afflicted, the world-renowned prophet and psychic, Edgar Cayce, gave a series of 2,500 clairvoyant readings devoted to spiritual matters, with reincarnation as their central theme.

This extraordinary book brings together the story of Jesus, as found scattered through Cayce's readings, making available for the first time the challenging and thought-provoking contribution of America's sleeping prophet.

...These excerpts make interesting reading and surely demonstrate the vitality of Cayce's subconscious mind.--Library Journal

The appeal of Mr. Furst's book lies in the fact that he quotes at great length from the Cayce readings, and this should please the people who have been tantalized by brief quotations in other, earlier books.--Nashville Tennessean

6 lectures, Berlin, March 24-June 7, 1905;
2 lectures, Nov. 7, 1905 & Oct. 22, 1908;
Questions & Answers, 1904-1922 (CW 324a)

The point, line, plane and solid objects represent the first three dimensions, but a kind of reversal of space is involved in the ascent to a fourth dimension. Steiner leads us to the brink of this new perspective--as nearly as it can be done with words, diagrams, analogies, and examples of many kinds. In doing so, he continues his lifelong project of demonstrating that our objective, everyday thinking is the lowest rung of a ladder that reaches up to literally infinite heights.

The talks in this series and the selections from the question-and-answer sessions on many mathematical topics over the years are translated into English for the first time in The Fourth Dimension. They bring us to tantalizing new horizons of awareness where Steiner hoped to lead his listeners:

Topics include:

∞ The relationship between geometric studies and the development of direct spiritual perception
∞ How to construct a fourth-dimensional hypercube
∞ The six dimensions of the self-aware human being
∞ Problems with the theory of relativity
∞ The Trinity and angelic hierarchies and their relationship to physical space
∞ The dimensional aspect of the spiritual being encountered by Moses on Mt. Sinai

Drawings in the text: The sketches of figures that Rudolf Steiner drew on the board during the lectures are available only in the form in which they were preserved by the note takers. Reconstructions of the drawings for this volume were done by Renatus Ziegler.

This volume is a translation from German of Die vierte Dimension Mathematik und Wirklichkeit (GA 324a).

The Author of this volume - an independent student, the result of whose investigations extending over a period of many years is embodied in this work - here outlines a system of esotericism reminiscent in a marked degree of the Rosicrucian School. His thesis revolves round the central problem of the mystery of birth and death. Neither spiritualism, psychic research, nor theosophy by themselves are sufficient, he contends, to explain this 'Fourth Mystery', although the solution suggested by the author involves the acknowledgment and appreciation of each in its degree. The reader will find in this little book a distinctive and interesting contribution to the literature of esotericism. In this text, C. G. Harrison's concern is resurrection, whereas in his earlier and more extensive work, The Transcendental Universe (of which the present text forms a continuation), the central theme was reincarnation. Of the earlier book, contemporary author on related topics and director of Phanes Press, David Fideler, wrote: At sensitive moments in time, spiritual impulses are released into the world of human affairs. This work] casts an intriguing light on this phenomenon, as seen through the eyes of a nineteenth-century Christian occultist.

Written in 1894 (CW 4)

The realms of life are many. For each, specific sciences develop. But life itself is a unity, and the more the sciences busily immerse themselves in separate realms, the farther they move away from seeing the living wholeness of the world. There must be a kind of knowing that seeks, in the separate sciences, the elements that lead human beings back to full life again. A scientific specialist wants to become aware of the world and how it works through his or her insights. In this book, the goal is philosophical: science itself is to become organically alive. The separate sciences are preludes to the science attempted here. -- Rudolf Steiner (preface to the 1st edition)

Of all of his works, Intuitive Thinking as a Spiritual Path (Die Philosophie der Freiheit) is the one that Steiner himself believed would have the longest life and the greatest spiritual and cultural consequences. It was written as a phenomenological account of the results of observing the human soul according to the methods of natural science.

This seminal work asserts that free spiritual activity--understood as the human ability to think and act independently of physical nature--is the suitable path for human beings today to gain true knowledge of themselves and of the universe. This is not merely a philosophical volume, but rather a warm, heart-oriented guide to the practice and experience of living thinking.

Readers will not find abstract philosophy here, but a step-by-step account of how a person may come to experience living, intuitive thinking--the conscious experience of a purely spiritual content.

During the past hundred years since it was written, many have tried to discover this new thinking that could help us understand the various spiritual, ecological, social, political, and philosophical issues facing us. But only Rudolf Steiner laid out a path that leads from ordinary thinking to the level of pure spiritual activity--intuitive thinking--in which we become co-creators and co-redeemers of the world.

When, with the help of Steiner's book, we recognize that thinking is an essentially spiritual activity, we discover that it can school us. In that sense--Steiner's sense--thinking is a spiritual path. -- Gertrude Reif Hughes

This volume is arguably the most essential of Steiner's works. The thoughts in this book establish the foundation for all of Anthroposophy.

Intuitive Thinking as a Spiritual Path is a translation from German of Die Philosophie der Freiheit (GA 4).

2024 Reprint of the 1947 Edition. A Revised and Enlarged Edition of The Way of Initiation and Initiation and Its Results. Full facsimile of the original edition and not reproduced with Optical Recognition Software. Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of spiritual perception, leading to the alienation characteristic of modernity. Steiner proposed that humanity now has the task of synthesizing the rational and contemplative/spiritual components of cognition, whereby spiritual perception would be awakened through intensifying thinking. He considered this relevant not only to personal development, but as a foundation for advanced scientific research.

Knowledge of the Higher Worlds and its Attainment constitutes a fundamental guide to the anthroposophical path of cognition or knowledge. In human consciousness, faculties are sleeping that, if awakened, lead to life-giving wisdom. With great clarity and warmth Rudolf Steiner details the exercises and moral qualities to be cultivated on the path to a conscious experience of supersensible realities.

This book, perhaps the most controversial of Steiner's extensive literary legacy, suggests the possibility of a person in the 20th century developing sufficient skills of concentration, empathy, etc. to be able to obtain first-hand knowledge of spiritual realities consciously.

Meditation instructions, meditations, exercises, verses for living a spiritual year, prayers for the dead, and other practices for both beginning and experienced practitioners--Start Now! has become the classic, indispensable text and reference for all those who are serious about the practice of Rudolf Steiner's spiritual science.

Start Now! is an inspiring guide to the practical aspects of Anthroposophy. It offers the most extensive collection available of Steiner's spiritual instructions and practices, including meditation instructions; mantric verses; daily, weekly, and monthly practices for developing one's soul qualities; karmic exercises and meditations for working with the dead, with the angelic hierarchies, and with our guardian angels.

Start Now! might be the most unique and comprehensive spiritual guidebook available, and it will become a lifelong friend and help along the way. No one who is serious about spiritual practice--beginners or seasoned students--should be without this book!

Ever since nature and consciousness were separated in the late Middle Ages, giving rise to a science of matter alone, the spiritual beings who are the universe have felt abandoned and unable to complete their work, for this work depends for its success on human collaboration. At the same time, human beings have also felt abandoned, condemned to a speck of dust in an infinitely decaying universe. In these remarkable lectures, Rudolf Steiner reestablishes the human being as a participant in an evolving, dynamic universe of living spiritual beings: a living universe, whole and divine. And he does so in concrete images, capable of being grasped by human consciousness as if from within. How is this possible? Implicit in Rudolf Steiner's view is the fact that, fundamentally, the universe consists of consciousness. Everything else is illusion. Hence to understand the evolution of the cosmos and humanity in any terms other than consciousness is also illusion. Whenever we have to do with mighty cosmic facts, we have to do with states of consciousness. But states of consciousness never exist apart from the beings who embody them. Therefore, the only true realities are beings in different states of consciousness. In this sense, Rudolf Steiner's spiritual science is a science of states of consciousness and the beings who embody them. Indeed, rightly considered, all science-physics, chemistry, botany, zoology, geology, psychology, astronomy, etc.-is a science of beings. And the sensory perception, the physical trace, is but the outer vestment of the activity of beings in different states of consciousness. To describe these beings, Steiner uses the names made familiar by the wisdom tradition of the West. He speaks of the evolutionary states of Saturn, Sun, Moon, Earth, Jupiter, Venus, and Vulcan; and the nine choirs of angels (Seraphim, Cherubim, and Thrones; Dominions, Virtues, and Powers; Principalities, Archangels, and Angels); as well as of elemental beings and nature spirits; and the elements of fire, earth, air, and water.

16 lectures, various cities, Oct. 26, 1912 - May 13, 1913 (CW 140)

In these lectures Steiner deals with the experiences of the human soul during and after death. On the basis of precise clairvoyant observations, he describes the events experienced during the millennium of the soul's journey within the vast realms of soul and spirit between death and rebirth.

Steiner describes the states of consciousness experienced by our deceased loved ones and how we--by considering their new consciousness--can communicate with them and even help them. Reading these descriptions, it becomes clear that excarnated souls need the spiritual support of those presently incarnated, and that those still on earth, in turn, derive enlightenment and support from their former earthly companions.

Life between Death and Rebirth is a translation of 16 lectures from Okkulte Untersuchungen über das Leben zwischen Tod und neuer Geburt. Die lebendige Wechselwirkung zwischen Leben und Tod (CW 140)

The Chela and the Path contains personal instruction from the master El Morya for all spiritual seekers and chelas (students of a spiritual teacher).

As El Morya Khan at the conclusion of the nineteenth century, he is known for his efforts in founding the Theosophical Society with the adept Koot Hoomi and for his far-reaching work in bringing together the ancient spiritual truths of the East with the traditions of the West. El Morya's instruction came in part in the form of personal letters addressed to a handful of disciples of the Mahatma of the Himavat. Those letters are now on file with the British Museum in London.

Now, with the incomparable skill of a Zen master, El Morya teaches us in The Chela and the Path to see beneath the surface of daily life and the ego of the lesser self to become who we really are. He calls us to experience life with the faculties of the soul as we learn and practice the keys to self-mastery on the spiritual path. A foundational work for all who aspire to a higher level of consciousness and spirituality.

8 Lectures in Dornach, Nov 26, to Dec 22, 1923 (CW 351);
1 lecture in Dornach, February 3, 1923 (CW 348)

In 1923 Rudolf Steiner predicted the dire state of today's honeybee. He stated that, within fifty to eighty years, we would see the consequences of mechanizing the forces that had previously operated organically in the beehive. Such practices include breeding queen bees artificially.

The fact that over sixty percent of the American honeybee population has died during the past ten years, and that this trend is continuing around the world, should make us aware of the importance of the issues discussed in these lectures. Steiner began this series of lectures on bees in response to a question from an audience of workers at the Goetheanum.

From physical depictions of the daily activities of bees to the most elevated esoteric insights, these lectures describe the unconscious wisdom of the beehive and its connection to our experience of health, culture, and the cosmos.

Bees is essential reading for anyone interested in understanding the true nature of the honeybee, as well as those who wish to heal the contemporary crisis of the beehive. Bees includes an essay by David Adams, From Queen Bee to Social Sculpture: The Artistic Alchemy of Joseph Beuys.

The art and social philosophy of Joseph Beuys (1921-1986) is among the most influential of the twentieth century. He was strongly influenced by Rudolf Steiner's lectures on bees. The elemental imagery and its relationship to human society played an important role in Beuys's sculptures, drawings, installations, and performance art. Adams' essay on Beuys adds a whole new dimension to these lectures, generally considered to be directed more specifically to biodynamic methods and beekeeping.

This volume consists of the 8 final lectures (of 15) from Mensch und Welt. Das Wirken des Geistes in der Natur. Über das Wesen der Bienen (GA 351), plus one lecture of Feb. 3, 1923, from Über Gesundheit und Krankheit. Grundlagen einer geisteswissenschaftlichen Sinneslehre (GA 348).

7 lectures in various cities, December 3, 1906 - March 16, 1923 (CW 283)

A tone is at the foundation of everything in the physical world.

This is one of many astonishing statements made by Rudolf Steiner in this collection of seven lectures on the inner realities of music. These lectures are an unusual treasure, since they are the only two groups of lectures that Steiner gave primarily on music, other than the lecture cycle for the tone eurythmy course, Eurythmy as Visible Music.

In the first group of three lectures, given in 1906, Steiner explains why music affects the human soul so powerfully. Music has always held a special position among the arts because it is the only art form whose archetype, or source, lies not in the physical world, as with architecture, sculpture, and painting, but purely in the spiritual world-the soul's true home. Music thus directly expresses through tones the innermost essence of the cosmos, and our sense of wellbeing when we hear music comes from a recognition of our soul's experience in the spiritual world.

In the remaining lectures, given in 1922 and 1923, Steiner discusses our experience of musical intervals and shows how it has undergone profound changes during the course of evolution. The religious effects of music in ancient times and the union of music with speech are considered, as well as the origin of musical instruments out of imaginations that accompanied singing. New insights are offered on the nature of the major and minor modes and on future directions of musical development.

Major and minor keys, this strange bond between music and human subjectivity, the actual inner life of feeling--insofar as this life of feeling is bound to the earthly corporeality--came into being only in the course of the fourth post-Atlantean epoch and are related to the experience of the third. The difference between major and minor keys appears; the subjective soul element relates itself to the musical element. -- Rudolf Steiner (lect. 5)

This volume is a translation of 7 lectures (of 8) in Das Wesen des Musikalischen und das Tonerlebnis im Menschen, published by Rudolf Steiner-Nachlaftverwaltung, Dornach, 1969 (GA 283).

5 lectures, Dornach and Bern, November 1-15, 1919 (CW 191, 193)

Human beings are dwellers in two worlds. Our uniqueness amongst the creatures of earth lies in this role that we have as half beast half angel. A dynamic tension exists because of the contrary demands which living in each of these realms places on us. We experience this on a daily basis, an internal tug-of-war, pulling first in one direction, then to the opposite pole. Whenever we are called upon to make a choice, a decision, the earthly and the heavenly draw us one way or the other and often both at once! --Rudolf Steiner

In these lectures, Steiner focuses on the vital task of developing the proper orientation toward a free spiritual life. With great compassion and understanding, he offers telling examples of how humanity must walk a conscious middle way between the two tempting powers of Lucifer and Ahriman. He describes the incarnation of Lucifer in the third millennium before the Christ event, out of which flowed not just the wisdom of paganism, but also the conscious intellect we enjoy today. Ahriman, on the other hand, is shown approaching human beings through such phenomena as materialism, nationalism, and literalism, all in preparation for his incarnation in the third millennium.

Keep in mind, however, that these two powers do not work separately; rather, they are working increasingly together. Our task as human beings is to hold them in balance, continually permeating one with the other. Steiner tells us,

Lucifer and Ahriman must be regarded as two scales of a balance, and it is we who must hold the beam in equipoise. How can we train ourselves to do this? By permeating what takes ahrimanic form within us with a strongly luciferic element.

To accomplish this task we need a new, more conscious inner life.

Lectures 1, 2, 4, and 5 are translations of lectures 11, 12, 15, and 13 in Soziales Verstandnis aus geisteswissenschaftlichen Erkentnis Die Geistige Hintergründe der Sozialen Frage - Band III (GA 191). Lecture 3 is translated from lecture 10 of Der innere Aspekt des sozialen Rätsels. Luziferische Vergangenheit und ahrimanische Zukunft (GA 193)