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Includes All 53 chapters of the Tanya in one book An astoundingly clear adaptation of Tanya, one of the most influential works of Jewish spiritual thought ever written, penned by Chasidic Rebbe, Rabbi Shneur Zalman of Liadi (1745-1812). This new translation and commentary, by best-selling author Chaim Miller, renders the text relevant for the contemporary reader with elegant simplicity. The Practical Tanya will guide you on the path of spiritual consciousness to a state of inner freedom and liberation.
Los 13 principios que se encuentran en este libro han sido seleccionados de enseñanzas que datan de hace más de 4.000 años. Cuando son aplicados, estos principios pueden ayudarnos a eliminar el caos, luchas personales y desesperanza, y reconectarnos a un destino de felicidad duradera. Este es el poder de la Kabbalah. Esta versión reeditada y actualizada incluye contenido adicional y ejercicios espirituales, y es más accesible para poder abordar los desafíos actuales. Descubrimos cómo alinear nuestras acciones con nuestro propósito máximo y ser más conscientes de las posibilidades ilimitadas que hay en nuestra propia vida. Adquirimos sabiduría.
This translation contains all 3 Books of Enoch:
1) 1 Book of Enoch (Also called The Ethiopic Book of Enoch)
2) 2 Book of Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch).
Also contains the extended version of 2 The Book of Enoch, The Exaltation of Melchizedek.
3) 3 Book of Enoch (Also called The Hebrew Book of Enoch)
Although this book is considered apocryphal for the Western canon, it is contained in the Ethiopic Bible. It was considered sacred by some but it was left out of the Bible and disappeared for centuries until it was rediscovered in Ethiopic. According to most scholars, part of it was written in third century BCE and part of it in the first century CE (the part related to the Son of Man). Although the oldest complete copies of 1 Enoch are K-9 or Kebran 9, dated late fourteenth early fifteenth century and Ethiopian Monastic Microfilm Library (EMML 2080) of the fifteenth or fourteenth century, fragments found in Qumramin the 1950s are more than 2000 years old. Other old important manuscripts are Abbadianus 55 (possibly fifteenth century) and British Museum Orient 485 (first half of the sixteenth century).
The 2nd Book of Enoch, the Slavonic Enoch, is another apocryphal book, found complete only in Old Slavonic manuscripts, and it was once present in the Old Slavonic Bible. It's usually dated to the first century CE although Matthew Black in The Oxford Guide to People & Places of the Bible state that there is no manuscript earlier than the fourteenth century BCE.
The 3rd Book of Enoch, the Hebrew Enoch, is a Rabbinic text originally written in Hebrew usually dated to the fifth century CE. Some experts believe it was written by Rabbi Ishmael (second century CE).
A trustworthy, easy-to-read guide to an integral part of Judaism
Kabbalah For Dummies, 2nd Edition is your factual and objective guide to understanding Kabbalah--a spiritual practice, also known as the received tradition, that's connected to Judaism. This easy-to-follow resource walks you through how to connect to and better understand the Kabbalistic way of life, through explaining what Kabbalah is and isn't and detailing the Kabbalistic approach to the Torah, the Talmud, the Mishnah, and more Jewish texts. You'll also discover how to practice common rituals, worship, and pray as a practitioner of Kabbalah with this informative resource.
Perfect for practicing Kabbalists who want to brush up on the basics and for the Kabbalah-curious--Kabbalah For Dummies, 2nd Edition is a must-read resource for anyone who wants to understand the fundamentals of one of the world's great spiritual practices.
Includes All 53 chapters of the Tanya in one book An astoundingly clear adaptation of Tanya, one of the most influential works of Jewish spiritual thought ever written, penned by Chasidic Rebbe, Rabbi Shneur Zalman of Liadi (1745-1812). This new translation and commentary, by best-selling author Chaim Miller, renders the text relevant for the contemporary reader with elegant simplicity. The Practical Tanya will guide you on the path of spiritual consciousness to a state of inner freedom and liberation.
The first two volumes of The Zohar: Pritzker Edition, translated with commentary by Daniel C. Matt, cover more than half of the Zohar's commentary on the Book of Genesis (through Genesis 32:3). This is the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Matt based on a wide range of original manuscripts. The extensive commentary, appearing at the bottom of each page, clarifies the kabbalistic symbolism and terminology, and cites sources and parallels from biblical, rabbinic, and kabbalistic texts. The translator's introduction is accompanied by a second introduction written by Arthur Green, discussing the origin and significance of the Zohar.
For ancillary materials, including the Aramaic text, please visit SUP's Zohar Home Page www.sup.org/zohar/.
Further information on the Zohar:
Sefer ha-Zohar, The Book of Radiance, has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This translation begins and focuses here in what are projected to be ten volumes. Two subsequent volumes will cover other, shorter sections.
The Zohar's commentary is composed in the form of a mystical novel. The hero is Rabbi Shim'on son of Yohai, a saintly disciple of Rabbi Akiva who lived in the second century in the land of Israel. In the Zohar, Rabbi Shim'on and his companions wander through the hills of Galilee, discovering and sharing secrets of Torah.
On one level, biblical figures such as Abraham and Sarah are the main characters, and the mystical companions interpret their words, actions, and personalities. On a deeper level, the text of the Bible is simply the starting point, a springboard for the imagination. For example, when God commands Abraham, Lekh lekha, Go forth... to the land that I will show you (Genesis 12:1), Rabbi El'azar ignores idiomatic usage and insists on reading the words more literally than they were intended, hyperliterally: Lekh lekha, Go to yourself! Search deep within to discover your true self.
At times, the companions themselves become the main characters, and we read about their dramatic mystical sessions with Rabbi Shim'on or their adventures on the road, for example, an encounter with a cantankerous old donkey driver who turns out to be a master of wisdom in disguise.
Ultimately, the plot of the Zohar focuses on the ten sefirot, the various stages of God's inner life, aspects of divine personality, both feminine and masculine. By penetrating the literal surface of the Torah, the mystical commentators transform the biblical narrative into a biography of God. The entire Torah is read as one continuous divine name, expressing divine being. Even a seemingly insignificant verse can reveal the inner dynamics of the sefirot--how God feels, responds and acts, how She and He (the divine feminine and masculine) relate intimately with each other and with the world.
Love is like a tree. It is planted as a seed in the depths of the soul, sprouts to the surface, and gradually spreads its branches to become a fully-fledged relationship bearing flowers and fruit.
Each stage of love's growth has its own qualities and challenges, risks and opportunities. The inner dimensions of the Torah, Kabbalah and Chassidut, provides us with the knowledge and tools necessary to uncover the secrets of love. Using the Kabbalistic sefirot model we can map out its stages, describe each stage, and learn what inner work it invites us to take part in.
The book Becoming One: A Kabbalistic Guide to Finding and Nurturing True Love is at once a profoundly spiritual and highly practical handbook to navigating the wonderful and mysterious landscape of love, from one of the greatest living masters of Jewish spirituality.
Volume Three: Igeres Ha-Teshuvah (Letter on Repentance) An astoundingly clear adaptation of Tanya, one of the most influential works of Jewish spiritual thought ever written, penned by Chasidic Rebbe, Rabbi Shneur Zalman of Liadi (1745-1812). Letter on Repentance is a one of the clearest and most enduring guides to repentance and spiritual rehabilitation, from the perspective of Kabbalah, Chasidus and classical Jewish sources. Volume Three is a complete and independent work which stands on its own and does not require the prior study of Volumes One or Two. Many readers, in fact, find this volume in particular the best gateway to the world of Chasidic thought. This new translation and commentary, by best-selling author Rabbi Chaim Miller, renders the text relevant for the contemporary reader with elegant simplicity. The Practical Tanya will guide you on the path of spiritual consciousness to a state of inner freedom and liberation.
Rabbi Jill Hammer has taken ancient Jewish mystical text and transformed it into a contemporary guide for meditative practice. In Return to the Place, Rabbi Hammer guides the reader through the story of creation as the ancient text of the Sefer Yetzirah draws readers in and invites them to become participants in the book's vibrant incantations, bringing the Creator's sacred energy into the world.
The Sefer Yetzirah is a creation story like none other, describing the creation of the world in cryptic, mystical, poetic text. Rabbi Jill Hammer has taken a fresh look at this text that scholars believe goes back to the sixth century CE, embracing this text with healing intention.
Through guided meditations at each step along the way, Rabbi Hammer allows readers to dig deeply into the text to experience the potential power of these ancient writings. Hammer builds a thought-provoking bridge from the past to the present-translating the text and focusing on its key aspects to give readers a relevant focus for contemplation.
Advance Praise
Sefer Yetzirah has been called the foundational text of Jewish mysticism, but despite many scholarly attempts to explain it, readers still find its language baffling and its message indecipherable. Now Rabbi Jill Hammer has clarified the text for us all. Without ruining its mystery, she reveals its cosmic vision of 'space, time, and body-soul.' Beyond this, she has created a new-ancient meditative practice based on this mystical masterpiece. Her superb achievement is a gift for all of us
-Dr. Daniel Matt,
author of The Essential Kabbalah: The Heart of Jewish Mysticism
A tour de force -at once scholarly, whimsical, deeply poetic, and eminently accessible. Hammer combines translation, commentary, and meditations with her uniquely seasoned sensibility, one that balances feminine and masculine, sensual and philosophical.
-Rabbi Tirzah Firestone,
author of The Receiving: Reclaiming Jewish Women's Wisdom
Rabbi Hammer, one of the most original religious guides of our time, opens up for us a text that has fascinated mystics and philosophers for more than a millennium - and yet has remained deeply mysterious. Return to the Place shows us that the Sefer Yetzirah is a 'doorway into the deep structure of creation'-with the power to transform the cosmos as well as each person's most intimate experience.
-Dr. Nathaniel Berman,
author of Divine and Demonic in the Poetic Mythology of the Zohar
Like its subject, the mysterious Book of Creation, Return to the Place brilliantly defies categorization. It is a detailed commentary, a bold spirit-guide, and a valuable work of scholarship. It is both audacious and perspicacious. And no one could have written it but Rabbi Dr. Jill Hammer.
-Rabbi Dr. Jay Michaelson,
author of Everything is God:
The Radical Path of Non-Dual Judaism
Offers a comprehensive and nuanced treatment on the topic of reincarnation in Judaism, covering a wide range of kabbalistic and philosophical sources.
The Life of the Soul surveys the wide-ranging theories Jewish mystics have offered to the vexing question - what precisely transpires after we die? A common element in their theories is that human life is a part of a larger ecosystem of being which also includes plants, animals, and inanimate things, like rocks. They further maintained that the soul does not perish with the demise of the body, but is rather renewed and recycled into new forms of embodied existence in the lower world. Each essay highlights how reincarnation, also known as metempsychosis or the transmigration of souls, is not a marginalized concept but is instead central to understanding a variety of perplexing issues in Judaism, including catastrophic events in Jewish history, theodicy, the rationale for biblical commandments, the complex identity of biblical figures, and the issues of sin, punishment, and redemption. Just as the concept of reincarnation is inherently about boundary crossing, its investigation similarly bridges diverse epistemic fields and disciplines-religion, philosophy, psychology, history, ritual, gender, and cultural studies. Weaving together kabbalistic speculations and Jewish philosophical ideas drawn from distinct geographical regions and historical periods, this book is poised to serve as a point of departure for future comparative investigations on the life of the soul in Judaism and Eastern religious traditions.
Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in medieval Spain over seven hundred years ago. Written in lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of mystical literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a mystical interpretation of the Torah, from Genesis through Deuteronomy.
This seventh volume of The Zohar: Pritzker Edition consists of commentary on more than half the book of Leviticus. How does the Zohar deal with a biblical text devoted largely to animal sacrifices, cereal offerings, and priestly ritual? Here these ancient laws and procedures are spiritualized, transformed into symbols of God's inner life, now that both the Desert Tabernacle and the Temple in Jerusalem no longer exist. For example, the ascent offering, which was totally consumed on the altar, is known in Hebrew as olah (literally, that which ascends). In the Zohar, this symbolizes Shekhinah, last of the ten sefirot (divine potencies), who ascends to unite with Her beloved, the blessed Holy One.
The biblical narrative describes how two of Aaron's sons, Nadab and Abihu, offered alien fire before YHVH and were immediately consumed in a divine blaze. Rabbinic tradition suggested various reasons why they were killed: they lacked the proper priestly garments, or had not washed their hands and feet, or were drunk, or were not married. For the Zohar, marriage enables one to imitate the divine union of male and female energies, and to stimulate that union above. By not marrying, Nadab and Abihu remained incomplete and unfulfilled. According to a related Zoharic passage, their ritual act failed because in their contemplation of the divine qualities they did not include Shekhinah. Without Her, God is incomplete.
Sefer ha-Zohar, The Book of Radiance, has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This translation begins and focuses here in what are projected to be ten volumes. Two subsequent volumes will cover other, shorter sections.
The Zohar's commentary is composed in the form of a mystical novel. The hero is Rabbi Shim'on son of Yohai, a saintly disciple of Rabbi Akiva who lived in the second century in the land of Israel. In the Zohar, Rabbi Shim'on and his companions wander through the hills of Galilee, discovering and sharing secrets of Torah.
On one level, biblical figures such as Abraham and Sarah are the main characters, and the mystical companions interpret their words, actions, and personalities. On a deeper level, the text of the Bible is simply the starting point, a springboard for the imagination. For example, when God commands Abraham, Lekh lekha, Go forth... to the land that I will show you (Genesis 12:1), Rabbi El'azar ignores idiomatic usage and insists on reading the words more literally than they were intended, hyperliterally: Lekh lekha, Go to yourself! Search deep within to discover your true self.
At times, the companions themselves become the main characters, and we read about their dramatic mystical sessions with Rabbi Shim'on or their adventures on the road, for example, an encounter with a cantankerous old donkey driver who turns out to be a master of wisdom in disguise.
Ultimately, the plot of the Zohar focuses on the ten sefirot, the various stages of God's inner life, aspects of divine personality, both feminine and masculine. By penetrating the literal surface of the Torah, the mystical commentators transform the biblical narrative into a biography of God. The entire Torah is read as one continuous divine name, expressing divine being. Even a seemingly insignificant verse can reveal the inner dynamics of the sefirot--how God feels, responds and acts, how She and He (the divine feminine and masculine) relate intimately with each other and with the world.
