This book addresses important moral questions people commonly face when they or their loved ones experience life-threatening injuries, end-stage illnesses, or advanced old age. Due to modern medical technology, patients and their family members often confront such questions as: What medical procedures are morally required, and what procedures are optional? Is providing food and water to a patient an optional medical treatment, or is it basic care necessary for all human beings? What roles do conscience, quality of life, pain, and financial burden play in end-of-life decision-making? With a clear, concise question-and-answer format, this book provides moral answers to these questions, and many more, in the light of Catholic teaching based on Scripture and Sacred Tradition.
Without knowledge of medical science or familiarity with common medical terminology, people can be misled or confused by authoritative-sounding medical assertions, even immoral ones--thus the need for this easy-to-use guide. In these pages, readers can quickly find the most pressing end-of-life questions along with answers consistent with the moral teachings of the Church. The book uses practical reasoning to reach proper moral conclusions based on correct moral principles. Timely and highly practical, this book addresses issues everyone will eventually face, showing that making good moral decisions leads to happiness now and at the hour of our death.
In To Love Our Neighbors activist and ethicist Joe Blosser weaves together resources in theology, community development, economics, anti-racism, and environmental sustainability to help community leaders, organizations, students, churches, and neighborhoods embrace solidarity for change. Even with the best intentions many current practices of loving our neighbors often do more harm than good.
Offering new practices of neighbor love, Blosser guides us to live in solidarity with others across our differences, exercise sufficiency in our economic lives, and care for the sustainability of our planet and communities. When we engage in these practices, we foster the shared sense of common good, mutual responsibility, and interconnectedness that Jesus intended.
For the Life of the World: Toward a Social Ethos of the Orthodox Church is, according to Archbishop Elpidophoros of America, a mature and reasoned discourse about our engagement with the world and with each other for Orthodox Christians and all people of good will. This text offers to the reader, who is willing to listen, insight and guidance on how to participate in life in the world, while enjoying the life in the Spirit. It is a helpful roadmap--steeped in Orthodox wisdom--essential for navigating the many modern-day challenges we face.
Examines why so many are leaving religion, and what that means for American society
One of the largest changes in American culture over the last fifty years has been the increase in people exiting religion. Goodbye Religion explores why there has been such an upswing among those who identify as nonreligious, and what the societal implications are of this move towards less religiosity. Utilizing nationally representative data and more than a hundred in-depth interviews with people who leave their religion behind, Ryan T. Cragun and Jesse M. Smith examine the variety of social, psychological, and environmental conditions behind the exiting process, as well as what people do with the time they used to devote to religious observance. They show that for most people who leave, abandoning religion is not a crisis, and does not generally disrupt their health, charitable giving, or volunteering. Drawing on the data, Cragun and Smith argue that the fears among some that massive religious exit will result in a decline in family values or less civic engagement are unfounded, and that those who become nonreligious remain engaged in society and continue to strive to make the world a better place. At a time where more and more individuals are questioning the implications of our increasingly secular society, Goodbye Religion offers an engaging and fascinating analysis into what religious exiting--and secularization broadly--means for American society.Explores the religious activism of the Stop Shopping Church performance group
Since the dawn of the new millennium, the grassroots performance activist group the Stop Shopping Church has advanced a sophisticated anti-capitalist critique in what they call Earth Justice. Led by co-founders, Reverend Billy and Savitri D, the Church of Stop Shopping have sung with Joan Baez and toured with Pussy Riot and Neil Young. They performed at festivals around the world, and been the subject of the nationally released documentary, What Would Jesus Buy? They opposed the forces of consumerism on the global stage, and taken on the corporate practices of Disney, Starbucks, J.P. Morgan Chase Bank, Walmart, Amazon, and many others. While the Church maintains an anti-consumerism stance at its core-through performances, street actions, and social activism-the community also prioritizes work for racial justice, queer liberation, justice and sanctuary for immigrants, First Amendment issues, the reclaiming of public space, and in an increasingly central way, environmental justice. In The Church of Stop Shopping and Religious Activism, George González draws on interviews, participant observation, and digital ethnography to offer insight into the Church, its make up, its activities, and in particular, how it has shifted over time from parody to a deep and serious engagement with religion. Reverend Billy and the Church of Stop Shopping maintain that corporations and their celebrity spokespeople operate in much the same way churches do. González uses the group's performance activism to showcase the links between religion, the culture of capitalist consumerism, and climate catastrophe and to analyze the ways in which consumers are ritualized into accepting capitalism and its consequences. He argues that the members and organizers of the Church of Stop Shopping are serious theorizers and users of religion in their own right, and that they offer keen insights into our understanding of ritualistic consumerism and its indelible link to the rising sea levels that threaten to engulf us all.We live in an age of accelerating moral decline which bodes ill for the future of our culture, society, and nation. A stable, peaceful, and productive society requires a secure and righteous moral foundation. Man cannot exist without a moral code to restrain his sinful passions and to guide him to righteous conduct.
Our collapsing mores should especially be a deep concern for Christians because moral decadence, left unchecked, inevitably leads to social collapse. And this will not only destroy Christian families, but the opportunity of the Christian witness to the world.
Though in the historical long-run the Christian faith will eventually grow to righteous dominance in the world, Christians must labor now to be a part of the solution to the contemporary moral problem. And this means that we must renew our commitment to Scripture.
Contained within the absolute truth of God's Word we find his solution to man's moral confusion: God's absolute standard for righteousness contained in his holy Law. Unfortunately, contemporary theological discussions too quickly write-off any consideration of both the legitimacy of God's Law in the new covenant era and the applicability of it in the modern world setting.
Because of the nature of the modern debate and our special need for socio-political as well as personal norms, this book will focus specifically on the question of the relevance of the Old Testament Law today. Christians need to return to a whole-Bible ethic rather than a piece-meal it-seems-to-me morality. God's Law Made Easy is a good place to start.
The papal encyclical Humanae Vitae (On Human Life) made headlines worldwide. Many talked about the encyclical when it was issued in 1968, but few actually read it. Why is it perhaps the most controversial document in modern Church history?
On Human Life combines Humanae Vitae with commentary by popular and respected Catholic authors Mary Eberstadt, James Hitchcock, and Jennifer Fulwiler in order to address this question and to shed light on the document's enduring wisdom.
Humanae Vitae is Pope Paul VI's explanation of why the Catholic Church rejects contraception. The pope referred to two aspects, or meanings, of human sexuality-the unitive and the procreative. He also warned of the consequences if contraception became widely practiced-consequences that have since come to pass: greater infidelity in marriage, confusion regarding the nature of human sexuality and its role in society, the objectification of women for sexual pleasure, compulsory government birth control policies, and the reduction of the human body to an instrument of human manipulation. The separation of sexuality from its dual purpose has also resulted in artificial reproduction technologies, including cloning, that threaten the dignity of the human person.
Although greeted by controversy and opposition, Humanae Vitae has continued to influence Catholic moral teaching. St. John Paul II's popular theology of the body drew deeply on the insights of Paul VI. Pope Benedict and now Pope Francis have upheld the long-standing teaching, and a new generation of Catholics, as well as non-Catholics, is embracing the truths of the encyclical.
This book addresses the universal theological dimension of reconciliation in the context of the Israeli Messianic Jewish and Palestinian Christian divide.
Palestinian Christians and Israeli Messianic Jews share a belief in Jesus as the son of God and Messiah. Often, though, that is all they have in common. This remarkable book, written in collaboration by a local Palestinian Christian and an Israeli Messianic Jew, seeks to bridge this gap by addressing head on, divisive theological issues (as well as their political implications) such as land, covenant, prophecy and eschatology which separate their two communities.
The struggle for reconciliation is painful and often extremely difficult for all of us. This unique work seeks to show a way forward.