A profound book of great distinction and originality. . . . A brilliant synthesis of the evidence with respect to man's evolutionary direction. . . . I cannot imagine anyone reading this book who will not be profoundly influenced by it, and who will not wish to read it several times over, for it is a great work by a great man--one of the most spiritually erudite of our time. --New York Times

Visionary theologian and evolutionary theorist Pierre Teilhard de Chardin's analysis of human evolution

Pierre Teilhard De Chardin was one of the most distinguished thinkers and scientists of our time. He applied his whole life, his tremendous intellect, and his great spiritual faith to building a philosophy that would reconcile Christian theology with the scientific theory of evolution, to relate the facts of religious experience to those of natural science.

In this timeless book, which contains the quintessence of his thought, Teilhard argues that just as living organisms sprung from inorganic matter and evolved into ever more complex thinking beings, humans are evolving toward an omega point--defined by Teilhard as a convergence with the Divine.

Philipp Mainländer set down in his Philosophy of Redemption an ambitious philosophical vision. He claimed not only to confirm the teachings of Buddhism and Christianity but also to reconcile religion with science and put atheism on a scientific foundation. All this he integrates with a cosmology that reads the universe as the emanation of a primordial event, which he construes as God's self-destruction. The universe is therefore the disintegrating relic of a divinity, a discordant unity of individual beings, egoistic manifestations of a will to death all striving for absolute annihilation. Mainländer's bleak but rapturous prognosis is here published in English for the first time.

This translation of the first volume does not include the appendix.

A landmark new translation of the most significant text in medieval Jewish thought.

Written in Arabic and completed around 1190, the Guide to the Perplexed is among the most powerful and influential living texts in Jewish philosophy, a masterwork navigating the straits between religion and science, logic and revelation. The author, Rabbi Moses ben Maimon, commonly known as Maimonides or as Rambam, was a Sephardi Jewish philosopher, jurist, and physician. He wrote his Guide in the form of a letter to a disciple. But the perplexity it aimed to cure might strike anyone who sought to square logic, mathematics, and the sciences with biblical and rabbinic traditions. In this new translation by philosopher Lenn E. Goodman and historian Phillip I. Lieberman, Maimonides' warm, conversational voice and clear explanatory language come through as never before in English.

Maimonides knew well the challenges facing serious inquirers at the confluence of the two great streams of thought and learning that Arabic writers labeled 'aql and naql, reason and tradition. The aim of the Guide, he wrote, is to probe the mysteries of physics and metaphysics. But mysteries, to Maimonides, were not conundrums to be celebrated for their obscurity. They were problems to be solved.

Maimonides' methods and insights resonate throughout the work of later Jewish thinkers, rationalists, and mystics, and in the work of philosophers like Thomas Aquinas, Spinoza, Leibniz, and Newton. The Guide continues to inspire inquiry, discovery, and vigorous debate among philosophers, theologians, and lay readers today. Goodman and Lieberman's extensive and detailed commentary provides readers with historical context and philosophical enlightenment, giving generous access to the nuances, complexities, and profundities of what is widely agreed to be the most significant textual monument of medieval Jewish thought, a work that still offers a key to those who hope to harmonize religious commitments and scientific understanding.

[A] masterpiece. . . . The most thorough and rigorous account of the nature of reality to be published in a century.--James Matthew Wilson, World Magazine

In a blossoming garden located far outside all worlds, a group of aging Greek gods have gathered to discuss the nature of existence, the mystery of mind, and whether there is a transcendent God from whom all things come. Turning to Eros, Psyche asks, Do you see this flower, my love?

So begins David Bentley Hart's unprecedented exploration of the mystery of consciousness. Writing in the form of a Platonic dialogue, he systematically subjects the mechanical view of nature that has prevailed in Western culture for four centuries to dialectical interrogation. Powerfully rehabilitating a classical view in which mental acts are irreducible to material causes, he argues through the gods' exchanges that the foundation of all reality is spiritual or mental rather than material. The structures of mind, organic life, and even language together attest to an infinite act of intelligence in all things that we may as well call God.

Engaging contemporary debates on the philosophy of mind, free will, revolutions in physics and biology, the history of science, computational models of mind, artificial intelligence, information theory, linguistics, cultural disenchantment, and the metaphysics of nature, Hart calls readers back to an enchanted world in which nature is the residence of mysterious and vital intelligences. He suggests that there is a very special wisdom to be gained when we, in Psyche's words, devote more time to the contemplation of living things and less to the fabrication of machines.

Most people will say something feels terribly wrong...with reality, the world, life. Why is that? Because something is wrong. This whole experience called life on Earth is a falsified lie.

Standard spirituality, religion and the New Age tell us that we live in a wonderful world, made by a creator who loves us, and who is always waiting for our prayers. Yet some groups, such as the Gnostics and Cathars, believed that we live in a virtual reality simulation, fashioned by an evil creator, with the purpose of consuming our energy and keeping our soul trapped. Plato created the allegory of the Cave to present that we live in a non- real reality, and in fact, are prisoners in it.

Exit the Cave takes a candid exploration into the reincarnation trap, by unpacking a plethora of diverse information from ancient texts and near death experiences, to movies such as Dark City and Westworld in an attempt to deconstruct and understand Plato's Cave allegory. Most significant of it all, is how important it is to be prepared at the moment of one's death - our only true guaranteed experience. What awaits us on the other side of turning our back on constant incarnations in a pit of suffering? Perhaps it is what our soul has been dreaming of for eons... going Home.

In the midst of a historic birth dearth, why do some 5 percent of American women choose to defy the demographic norm by bearing five or more children? Hannah's Children is a compelling portrait of these overlooked but fascinating mothers who, like the biblical Hannah, see their children as their purpose, their contribution, and their greatest blessing.

The social scientist Catherine Pakaluk, herself the mother of eight, traveled across the United States and interviewed fifty-five college-educated women who were raising five or more children. Through open-ended questions, she sought to understand who these women are, why and when they chose to have a large family, and what this choice means for them, their families, and the nation.

Hannah's Children is more than interesting stories of extraordinary women. It presents information that is urgently relevant for the future of American prosperity. Many countries have experimented with aggressively pro-natalist public policies, and all of them have failed. Pakaluk finds that the quantitative methods to which the social sciences limit themselves overlook important questions of meaning and identity in their inquiries into fertility rates. Her book is a pathbreaking foray into questions of purpose, religion, transcendence, healing, and growth--questions that ought to inform economic inquiry in the future.

First published in 1973, Vine Deloria, Jr.'s God Is Red remains the seminal work on Native American religious views, asking the reader to think about our species and our ultimate fate in novel ways. Celebrating five decades of publication with this new edition, Deloria's classic work reminds us to understand that we are a part of nature, not a transcendent species with no responsibilities to the natural world. It is time again to listen to Vine Deloria, Jr.'s powerful voice, informing us about a spiritual life that is independent of Western religion and that reveres the interconnectedness of all living things.

This new edition includes critical essays engaging with the original material by well-known Indigenous thinkers - Philip Deloria, Suzan Shown Harjo, Daniel Wildcat, and David E. Wilkins. Inside, the book covers a wide variety of topics including: the problem of creation, the origin of religion, Death, and Human personality.

God is Red should be read and re-read by Americans who want to understand why the United States keeps losing the peace, war after war. - Leslie Marmon Silko

An inspired gathering of religious writings that reveals the divine reality common to all faiths, collected by Aldous Huxley

The Perennial Philosophy, Aldous Huxley writes, may be found among the traditional lore of peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions.

With great wit and stunning intellect--drawing on a diverse array of faiths, including Zen Buddhism, Hinduism, Taoism, Christian mysticism, and Islam--Huxley examines the spiritual beliefs of various religious traditions and explains how they are united by a common human yearning to experience the divine. The Perennial Philosophy includes selections from Meister Eckhart, Rumi, and Lao Tzu, as well as the Bhagavad Gita, Tibetan Book of the Dead, Diamond Sutra, and Upanishads, among many others.

Buber's main proposition is that we may address existence in two ways: 1] that of the I towards an It, towards an object that is separate in itself, which we either use or experience; 2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.

Considered a landmark of twentieth-century intellectual history, this is Martin Buber's classic treatment of the religious and social dimensions of the human personality.

If we want to be true atheists, do we have to begin with a religious edifice and undermine it from within?

Slavoj Zizek has long been a commentator on, and critic of, Christian theology. His preoccupation with Badiou's concept of 'the event' alongside the Pauline thought of the New Testament has led to a decidedly theological turn in his thinking. Drawing on traditions and subjects as broad as Buddhist thought, dialectical materialism, political subjectivity, quantum physics, AI and chatbots, this book articulates Zizek's idea of a religious life for the first time.

Christian Atheism is a unique insight into Zizek's theological project and the first book-length exploration of his religious thinking. In his own words, to become a true dialectical materialist, one should go through the Christian experience. Crucial to his whole conception of 'experience' is not some kind of spiritual revelation but rather the logic of materialistic thought. This affirmation of Christian theology whilst simultaneously deconstructing it is a familiar Zizekian move, but one that holds deep-seated political, philosophical and, in the end, personal import for him. Here is Zizek's most extensive treatment of theology and religion to date.

A New York Times Notable Book of the Year
A Times Literary Supplement Book of the Year
A Globe and Mail Best Book of the Year
A Publishers Weekly Best Book of the Year
A Tablet Best Book of the Year
Winner of a Christianity Today Book Award

One finds big nuggets of insight, useful to almost anybody with an interest in the progress of human society. --The Economist

What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in Western Christendom of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion--although in some societies religious belief and practice have markedly declined--but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.

What this means for the world--including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence--is what Charles Taylor grapples with, in a book as timely as it is timeless.

Emerging from the thought-provoking discussions and correspondence Simone Weil had with the Reverend Father Perrin, this classic collection of essays contains the renowned philosopher and social activist's most profound meditations on the relationship of human life to the realm of the transcendent. An enduring masterwork and one of the most neglected resources of our century (Adrienne Rich), Waiting for God will continue to influence spiritual and political thought for centuries to come.

Considered to be one of the most influential books of Western thought since its original publication in 1923, Martin Buber's slender volume I and Thou influenced the way we think about our relationships with one another and with God. Buber unites currents of modern German philosophy with the Judeo-Christian tradition, powerfully updating faith for modern times.

I and Thou is Martin Buber's pioneering work and the centerpiece of his groundbreaking philosophy. In it, Buber--one of the greatest Jewish minds of the 20th century--lays out a view of the world in which human beings can enter into relationships that enhance their mutual existential dignity (I-Thou relations). These dialogical relations contrast with those that tend to prevail in modern society, namely the treatment of others as objects to advance personal and collective interests (I-It relations). Buber demonstrates how I-Thou interhuman meetings reflect and embody the human meeting with God. For Buber, the essence of biblical religion affirms the possibility of a dialogue between man and God.

A genius . . . a writer who spent his life decrying the onward march of the Machine. -- The New Yorker

Brave New World author Aldous Huxley on enlightenment and the ultimate reality.

In this anthology of twenty-six essays and other writings, Aldous Huxley discusses the nature of God, enlightenment, being, good and evil, religion, eternity, and the divine. Huxley consistently examined the spiritual basis of both the individual and human society, always seeking to reach an authentic and clearly defined experience of the divine. Featuring an introduction by renowned religious scholar Huston Smith, this celebration of ultimate reality proves relevant and prophetic in addressing the spiritual hunger so many feel today.

Copleston, an Oxford Jesuit of immense erudition who once tangled with A. J. Ayer in a fabled debate about the existence of God and the possibility of metaphysics, knew that seminary students were fed a woefully inadequate diet of theses and proofs, and that their familiarity with most of history's great thinkers was reduced to simplistic caricatures. Copleston set out to redress the wrong by writing a complete history of Western philosophy, one crackling with incident and intellectual excitement -- and one that gives full place to each thinker, presenting his thought in a beautifully rounded manner and showing his links to those who went before and to those who came after him.

The result of Copleston's prodigious labors is a history of philosophy that is unlikely ever to be surpassed. Thought magazine summed up the general agreement among scholars and students alike when it reviewed Copleston's A History of Philosophy as broad-minded and objective, comprehensive and scholarly, unified and well proportioned... We cannot recommend it] too highly.

In this day of mindless distraction, we're desperate for reasons to put down our phones and reconnect with our spiritual selves. In time for the 50th anniversary of Thomas Merton's death in 1968, Silence, Joy is an invitation to slow down, take a breath, make a space for silence, and open up to joy.

Poet, monk, spiritual advisor, and social critic, Thomas Merton is a unique--and uniquely beloved--figure of the twentieth century, and this little rosary brings together his best-loved poems and prose. Drawn from classics like New Seeds Of Contemplation and The Way Of Chuang Tzu as well as less famous books, the writings in Silence, Joy offer the reader deep, calming stillness, flights of ecstatic praise, steadying words of wisdom, and openhearted laughter. Manna for Merton lovers and a warm embrace for novices, this slim collection is a delightful gift.

Written in a form called Meippean Satire that alternates between prose and verse, Boethius' work often consists of a story told by Ovid or Horace to illustrate the philosophy being expounded. The Consolation of Philosophy dominated the intellectual world of the Middle Ages; it inspired writers as diverse Thomas Aquinas, Jean de Meun, and Dante. In England it was rendered into Old English by Alfred the Great, into Middle English by Geoffrey Chaucer, and later Queen Elizabeth I made her own translation. The circumstances of composition, the heroic demeanor of the author, and the Meippean texture of part prose, part verse have been a fascination for students of philosophy, literature, and religion ever since.

About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.