A true artist. A brilliant writer. An original thinker.--Chimamanda Ngozi Adichie
A captivating, fictionalized retelling of African linguist and clergyman Samuel Ajayi Crowther's miraculous journey from slave to liberator.
Run, Àjàyí, run!
When Malian slave traders invaded the Nigerian town of Òsogùn, thirteen-year-old Àjàyí's life is split in two.
Before, there was his childhood, surrounded by friends and family, watched over by the ancient Yorùbá gods of forest and water, earth and sky.
After, there was capture, slavery--and eventually release--with Àjàyí, left transfigured, unrecognizable, and now, inthe service of a new god, with a new name and a culture different from the one left far behind. Àjàyí becomes Samuel Crowther--missionary, linguist, minister, and eventually abolitionist, driven to negotiate against his own people to end the evil trade in human beings which destroyed his family and transformed his own life.
Drawing on the prolific writings of Samuel Ajayi Crowther, novelist and filmmaker Biyi Bándélé creates a many-voiced, kaleidoscopic portrait of an extraordinary man. From the heart-stopping drama of Àjàyí's last day of freedom to the farcical intrigue of the Òsogùn court; from a meeting with Queen Victoria to consecration as the first African Bishop of the Anglican Church, Samuel Ajayi Crowther's journey, like all great odysseys, circles back to where he began. By turns witty, moving and revolutionary, Biyi Bándélé's reimagining of Crowther's life is a brilliant tour de force.
Cover artwork Chris Ofili, Blind Leading Blind, 2005 (c) The artist.
A talented blind drummer boy and singer moved from place-to-place entertaining people with his performance. But deep down there is an undisclosed unhappiness.
Why is Akin unhappy? Who amoung his friends can he trust in his search for true happiness?
Amobi, a first year secondary school student, is troubled by dreams of a leopard. His hopes that the top flight masters at his prestigious Government College will help him to resolve his dilemma are dashed to pieces. His parents, worried by his mysterious illness, consult a famous Dibia who reveals the startling link between Amobi and the leopard of his dreams. Before Amobi can come to terms with his mystical leopard, he undergoes a series of frightening trials and tribulations.
In her capacity as a writer in the Diaspora, Okafor graphically delineates the immigrant experience lived by a black woman, Zeb, who seeks refuge in the United States, after having been exiled by a dictatorial Nigerian Government as a result of her militant human rights activities. Assailed with the realities of her lowly immigrant status as well as the spectres of ethnicity, gender inequity and racism, she valiantly navigates through the clogs of discrimination, oppression and deprivation. She is constrained by the brute force of the vicissitudes of life to fall from grace, in the quest for a new, secure identity procured with the Green Card.
Karen King-Aribisala brilliantly transposes Chaucer's Canterbury Tales to modern-day Nigeria in this magnificent tale of forty very different travellers thrown together on a bus journey from Lagos to the new capital, Abuja.
Carefully selected by their hostess - an enigmatic figure who calls herself, 'The Black Lady The' - the passengers on this journey range from a wealthy tribal chief to a humble petrol pump attendant, from a rain-maker to a reserved woman observing purdah. They are united only by their dissatisfaction with Nigeria's chaotic and corrupt regime, a concern which is reflected in the widely differing stories they tell on their journey - bawdy tales, sharp satires, poignant narratives and moral fables. Blending poetry and prose, rich visual images, and witty puns, Karen King-Aribisala succeeds in transforming a fourteenth-century English classic into an exuberant and distinctively African work.Eze Goes To School centers mainly on Eze Adi, the protagonist of the novel who struggles to get formal education due to his poor family background. Eze finally makes a name for himself due to his intelligence.The novel exhibits the struggles of getting formal education in Nigeria in the 90's. These include truancy, cultism and poverty. Nzekwu and Crowder explain this albeit making it understandable for children.
I couldn't put down The Embers of Tradition. Just regrettably finished it and still expecting more pages of this treasure of tradition. But who's best to write about the fate of twins and other brutal conflicts in old Igbo Land than the one who perilously came close to suffering the cruelty of our ancient tradition?
Chukwudum Okeke has weaved a tapestry of intrigue and joy that sustained our people even as crude as such lifestyle seems to us now.
Bertram Okpokwasili BS. Eng Yale; D Eng.Sci Columbia University
Igbo Traditional Chief, Ichie Onyeogadilinma
Professor of Business and Digital Media
Georgian Court University
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What is birthed from a dead, despised or abandoned culture? What leads to the death of tradition in a society? These are the questions The Embers of Tradition explores with a wide-sweeping look at the effects of colonization on the culture of the Igbo of South-Eastern Nigeria through the events that transpired in one family.
Through Nweke, a respected, hot-tempered and stubborn man, his relationship with his Ikenga, his family, his best friend, and his town, we see the many far-reaching consequences, some good, others devastating, of what rose from the embers of an interrupted cultural system.
The Embers of Tradition illuminates the beauty and gore of foundational Igbo culture, and the changes through the ages, leaving one with a faint nostalgia for an uncolonized evolution. To remain relevant in a changing world, will Nweke do the unthinkable?
(About the Author)
Inyang E. Ekwo is an acclaimed scholar and award-winning poet. He is the author of the best-sellers Storm in the Will, Beyond the Yard, Mission of the Dusk, and The Fall of Silence. He is a judge on the Federal High Court of Nigeria.
This short story collection understands the narrative of the voiceless. It brings together the lives of dreamers and dreams from the Niger-Delta area of Nigeria-mostly, using experimental and diverse style to explore the human condition. The stories in the collection bring us to a homeland we do not see, and the writer, in turn, offers the narrated cough circumstances of his characters in tender words. Nwilo writes like an aspiration--his voice desires co cry many things and this is the reason we should heed this writer with many stories to tell.