Baltimore City, like most urban spaces, has a particular type of rhythm. It has a pulse, and it moves and breathes. It is an Upper South city that has survived despite the challenges that it faces. It is a city full of stories and storytellers. Dr. Kaye Wise Whitehead is a collector of Baltimore's stories and has shared them on her award-winning radio show, Today With Dr. Kaye, and in her former Afro column, Conversations With Dr. Kaye.
In 2017, during the Black Lives Movement, Dr. Kaye began a three-year in-depth ethnographic study within Baltimore's Black Butterfly neighborhoods, documenting and recording the stories and experiences of the community in a bi-weekly Opinion Editorial column in the Afro. Those stories were then shared in schools and communities across the city, sparking conversation and debate about who runs this city, who owns it, and who is going to inherit it.
my mother's tomorrow: dispatches through the lens of Baltimore's Black Butterfly brings together all of the editorials in one collection. In the story, you tell them that we're not invisible, you tell them that we matter, Dr. Kaye shared the experiences of a woman who lived in a community that had gone four days without running water. She asked Dr. Kaye to tell her story so that she and the residents of the city would be unforgetten. This book was written for her.
It was also written for the veterans that Dr. Kaye met and profiled in her baltimore is my beirut, column who said, You commit your life to fight for this country, then you come back home and where you live is worse than where you were fighting. It's like the war never ended.
It also for the ninth grade student who Dr. Kaye wrote about in the i'm from baltimore, i'm already dead column who when asked what he wanted to be when he grew up responded by saying, My father is dead. My brother is dead. I had two cousins, they got shot. My uncles are locked up. What do I want to be when I grow up? Nothing. I'm from Baltimore, I'm already dead.
It is also for her parents who grew up in Jim Crow South Carolina and chose every day to survive and then when they raised her, taught her how to thrive.
my mother's tomorrow is a love letter to Baltimore--documenting everything from school shootings to Black Lives Matter, Trump's first presidency to Black Covid Stories--it is their words, their lives, and their experiences written and shared so that they won't be forgotten.Baltimore City, like most urban spaces, has a particular type of rhythm. It has a pulse, and it moves and breathes. It is an Upper South city that has survived despite the challenges that it faces. It is a city full of stories and storytellers. Dr. Kaye Wise Whitehead is a collector of Baltimore's stories and has shared them on her award-winning radio show, Today With Dr. Kaye, and in her former Afro column, Conversations With Dr. Kaye.
In 2017, during the Black Lives Movement, Dr. Kaye began a three-year in-depth ethnographic study within Baltimore's Black Butterfly neighborhoods, documenting and recording the stories and experiences of the community in a bi-weekly Opinion Editorial column in the Afro. Those stories were then shared in schools and communities across the city, sparking conversation and debate about who runs this city, who owns it, and who is going to inherit it.
my mother's tomorrow: dispatches through the lens of Baltimore's Black Butterfly brings together all of the editorials in one collection. In the story, you tell them that we're not invisible, you tell them that we matter, Dr. Kaye shared the experiences of a woman who lived in a community that had gone four days without running water. She asked Dr. Kaye to tell her story so that she and the residents of the city would be unforgetten. This book was written for her.
It was also written for the veterans that Dr. Kaye met and profiled in her baltimore is my beirut, column who said, You commit your life to fight for this country, then you come back home and where you live is worse than where you were fighting. It's like the war never ended.
It also for the ninth grade student who Dr. Kaye wrote about in the i'm from baltimore, i'm already dead column who when asked what he wanted to be when he grew up responded by saying, My father is dead. My brother is dead. I had two cousins, they got shot. My uncles are locked up. What do I want to be when I grow up? Nothing. I'm from Baltimore, I'm already dead.
It is also for her parents who grew up in Jim Crow South Carolina and chose every day to survive and then when they raised her, taught her how to thrive.
my mother's tomorrow is a love letter to Baltimore--documenting everything from school shootings to Black Lives Matter, Trump's first presidency to Black Covid Stories--it is their words, their lives, and their experiences written and shared so that they won't be forgotten.
A rare glimpse into the thoughts and experiences of a free Black American young woman in the nineteenth century
In Notes from a Colored Girl, Karsonya Wise Whitehead examines the life and experiences of Emilie Frances Davis, a freeborn twenty-one-year-old mulatto woman, through a close reading of three pocket diaries she kept from 1863 to 1865. Whitehead explores Davis's worldviews and politics, her perceptions of both public and private events, her personal relationships, and her place in Philadelphia's free black community in the nineteenth century.
Although Davis's daily entries are sparse, brief snapshots of her life, Whitehead interprets them in ways that situate Davis in historical and literary contexts that illuminate nineteenth-century black American women's experiences. Whitehead's contribution of edited text and original narrative fills a void in scholarly documentation of women who dwelled in spaces between white elites, black entrepreneurs, and urban dwellers of every race and class.
Notes from a Colored Girl is a unique offering to the fields of history and documentary editing as the book includes both a six-chapter historical reconstruction of Davis's life and a full, heavily annotated edition of her Civil War-era pocket diaries. Drawing on scholarly traditions from history, literature, feminist studies, and sociolinguistics, Whitehead investigates Davis's diary both as a complete literary artifact and in terms of her specific daily entries.
From a historical perspective, Whitehead re-creates the narrative of Davis's life for those three years and analyzes the black community where she lived and worked. From a literary perspective, Whitehead examines Davis's diary as a socially, racially, and gendered nonfiction text. From a feminist studies perspective, she examines Davis's agency and identity, grounded in theories elaborated by black feminist scholars. And, from linguistic and rhetorical perspectives, she studies Davis's discourse about her interpersonal relationships, her work, and external events in her life in an effort to understand how she used language to construct her social, racial, and gendered identities.
Since there are few primary sources written by black women during this time in history, Davis's diary--though ordinary in its content--is rendered extraordinary simply because it has survived to be included in this very small class of resources. Whitehead's extensive analysis illuminates the lives of many through the simple words of one.