In 1885 Jane and Leland Stanford cofounded a university to honor their recently deceased young son. After her husband's death in 1893, Jane Stanford, a devoted spiritualist who expected the university to inculcate her values, steered Stanford into eccentricity and public controversy for more than a decade. In 1905 she was murdered in Hawaii, a victim, according to the Honolulu coroner's jury, of strychnine poisoning. With her vast fortune the university's lifeline, the Stanford president and his allies quickly sought to foreclose challenges to her bequests by constructing a story of death by natural causes. The cover-up gained traction in the murky labyrinths of power, wealth, and corruption of Gilded Age San Francisco. The murderer walked.
Deftly sifting the scattered evidence and conflicting stories of suspects and witnesses, Richard White gives us the first full account of Jane Stanford's murder and its cover-up. Against a backdrop of the city's machine politics, rogue policing, tong wars, and heated newspaper rivalries, White's search for the murderer draws us into Jane Stanford's imperious household and the academic enmities of the university. Although Stanford officials claimed that no one could have wanted to murder Jane, we meet several people who had the motives and the opportunity to do so. One of these, we discover, also had the means.
The Hill and Wang Critical Issues Series: concise, affordable works on pivotal topics in American history, society, and politics.
In this pioneering study, White explores the relationship between the natural history of the Columbia River and the human history of the Pacific Northwest for both whites and Native Americans. He concentrates on what brings humans and the river together: not only the physical space of the region but also, and primarily, energy and work. For working with the river has been central to Pacific Northwesterners' competing ways of life. It is in this way that White comes to view the Columbia River as an organic machine--with conflicting human and natural claims--and to show that whatever separation exists between humans and nature exists to be crossed.The transcontinental railroads were the first corporate behemoths. Their attempts to generate profits from proliferating debt sparked devastating economic panics. Their dependence on public largesse drew them into the corridors of power, initiating new forms of corruption. Their operations rearranged space and time, remade the landscape of the West, and opened new ways of life and work. Their discriminatory rates sparked a new antimonopoly politics.
The transcontinentals were pivotal actors in the making of modern America, but the triumphal myths of the golden spike, Robber Barons larger than life, and an innovative capitalism all die here. Instead we have a new vision of the Gilded Age, often darkly funny, that shows history to be rooted in failure as well as success.
The Beaches is one of Toronto's best known and most admired neighbourhoods. It has no striking works of architecture or splendid public spaces, no must-see galleries or public institutions, and no associations with historic events or great celebrities - the sort of things that create neighbourhood reputations and draw visitors. It does, however, have an attractive character, and it is this character that Richard White seeks to understand, offering insights into how it came to be and why it has endured.
With an eye to the broader historical context, The Beaches recounts the neighbourhood's initial colonial settlement, its development as a lakeside recreational community in the late nineteenth century, its emergence as a streetcar suburb after 1900, its maturation in the 1920s and 1930s, its relative decline in the 1950s and 1960s, and its revival in the 1970s and beyond. Utilizing a wide range of archival records, including council minutes, plans of subdivision, newspapers, public land records, city directories, assessment rolls, and historical photographs - as well as the present-day landscape - The Beaches reveals the various forces, public and private, local and international, that shaped this cherished urban neighbourhood.
Drawing on a recent flowering of scholarship on the western environment, western gender relations, minority history, and urban and labor history, as well as on more traditional western sources, It's Your Misfortune and None of My Own is about the creation of the region rather than the vanishing of the frontier.
Richard White tells how the various parts of the West-its distinct environments, its metropolitan areas and vast hinterlands, the various ethnic and racial groups and classes-are held together by a series of historical relationships that are developed over time. Widespread aridity and a common geographical location between the Missouri River and the Pacific Ocean would have provided but weak regional ties if other stronger relationships had not been created.
A common dependence on the deferral government and common roots in a largely extractive and service-based economy were formative influences on western states and territories. A dual labor system based on race and the existence of minority groups with distinctive legal status have helped further define the region. Patterns of political participation and political organization have proved enduring. Together, these relationships among people, and between people and place, have made the West a historical creation and a distinctive region.
From Europeans contact and subsequent Anglo-American conquest, through the civil-rights movement, the energy crisis, and the current reconstructing of the national and world economies, the West has remained a distinctive section in a much larger nation. In the American imagination the West still embodies possibilities inherent in the vastness and beauty of the place itself. But, Richard White explains, the possibilities many imagined for themselves have yielded to the possibilities seized by others. Many who thought themselves cowboys have in the end turned out to be dogies.
In 1885 Jane and Leland Stanford cofounded a university to honor their recently deceased young son. After her husband's death in 1893, Jane Stanford, a devoted spiritualist who expected the university to inculcate her values, steered Stanford into eccentricity and public controversy for more than a decade. In 1905 she was murdered in Hawaii, a victim, according to the Honolulu coroner's jury, of strychnine poisoning. With her vast fortune the university's lifeline, the Stanford president and his allies quickly sought to foreclose challenges to her bequests by constructing a story of death by natural causes. The cover-up gained traction in the murky labyrinths of power, wealth, and corruption of Gilded Age San Francisco. The murderer walked.
Deftly sifting the scattered evidence and conflicting stories of suspects and witnesses, Richard White gives us the first full account of Jane Stanford's murder and its cover-up. Against a backdrop of the city's machine politics, rogue policing, tong wars, and heated newspaper rivalries, White's search for the murderer draws us into Jane Stanford's imperious household and the academic enmities of the university. Although Stanford officials claimed that no one could have wanted to murder Jane, we meet several people who had the motives and the opportunity to do so. One of these, we discover, also had the means.
Immerse yourself in a world where the warmth of whiskey and the chill of autumn winds intertwine, evoking a sense of nostalgia and introspection. Whiskey and the Autumn Wind: A Collection of Poems in the Hemingway Tradition invites readers to explore themes of love, loss, and the passage of time through the lens of rich, evocative poetry. Each poem captures the vibrant hues of fall, the comforting glow of a crackling fireplace, and the smooth, amber tones of bourbon, creating a sensory experience that lingers long after the last page is turned. With the spirit of Hemingway guiding the narrative, this collection offers a contemplative journey through nature's beauty, the bittersweet memories of the past, and the quiet reflections of an older man savoring his whiskey by the fire. Perfect for fans of traditional poetry and those seeking a moment of solace in a fast-paced world, this book is a tribute to the enduring power of words and the timeless allure of the autumn season.
Sara Walsh was born in 1919 in the west of Ireland, in a land of storytellers. In prose that is neither history nor memoir but something larger and brighter than both, Remembering Ahanagran captures her memories of her early years in Ireland, her migration to the United States, and her marriage to Harry White, the Harvard-educated son of Russian Jewish emigrants. Her son, eminent historian Richard White, in collaboration with Sara, forces history as it is traditionally written into conversation with personal recollections.