Dan Taylor affirms a call to throw off the paralysis of uncertainty and to risk commitment to God without forfeiting the God-given gift of an inquiring mind.
In this, the third novel in the Jon Mote Mystery series, Jon and his special-needs sister, Judy, find more bodies showing up in their lives. This time it's Bible translators.
In Woe to the Scribes and Pharisees, Daniel Taylor's unique blend of wit, satire, drama, and provocative meditations on the Big Questions is once again on full display.
Jon Mote is determined to leave behind forever both the voices that once haunted him and his life-long confusion about the meaning of his life. He reconciles with his wife, Zillah, and takes a job as a book editor. When the publishing company that employs Jon decides to get in on the Bible-selling business, Jon finds himself in the last place in heaven or on earth that he would have expected: as a member of a Bible translation committee.
Knowing nothing about the Bible, the publisher assembles a team of translators based on the principles of diversity and name recognition. Wildly different understandings of nearly everything--theology, the meaning of texts, the direction of history, the nature of reality and of the church, among others--leads to take-no-prisoner clashes on issues large and small. While these surface tensions point to a profound collision of understandings of the cosmos and the human condition, Jon soon finds himself asking if they are also a matter of life and death.
This book investigates the relationship between stories and meaning in life, the difference between character and personality, the ability of story to make connections between things, the power of story to bring about a desired future, how stories create community and a sense of belonging, and how broken stories can be healed.
Drawing on a wide range of stories-literary, popular, and personal. TELL ME A STORY offers profound insight, encouragement, and inspiration. It includes a series of questions designed to help readers identify the important stories in their own lives.
In this fourth and final entry in the Jon Mote Mysteries, our accidental sleuth and his sister Judy find themselves entangled in an international web of evil done and evil revenged. The often confused but always curious Jon finds himself the father of triplets and, for reasons not always clear even to himself, back in church. Judy, a woman with mental challenges but a heart as wide as the horizon, is now living with Jon and wife Zillah, helping them raise our children.
New to church, but somehow appointed to the Missions Committee (soon renamed the Care and Compassion Committee), Jon is asked to be the liaison with an immigrant family from Iraq the church wishes to aid. No one realizes that offering such help puts everyone in jeopardy, as evil done afar comes near to roost.
The cast of characters from past novels in the series reappears, including the band of residents from Judy's group home and the iron-willed theologian Sister Brigit. All are involved in this dramatic investigation into the nature of evil in the human experience and all contribute to Jon's stumbling but dogged pilgrimage toward greater wholeness.
A young woman is dead. A man with diminished capacity is accused. His friends, also wounded, try to help him. In the process, they teach Jon Mote a thing or two he desperately needs to learn.
Jon no longer hears voices, but he's not convinced a silent universe is much better than a haunted one. He's returned his sister Judy to her group home and taken a staff job there that puts him in the company of six folks who, a bit rebelliously, he calls Specials.
Jon thinks his job is to teach these people basic life skills like telling time, making change, and riding the bus. The world says they are to be pitied, perhaps even eliminated. At best taken care of. But he finds that Judy, Ralph, Bonita, Jimmy, Billy the Skywatcher, and J.P. possess something that he and the world badly need.
The accused, J.P., is a gentle man who can't tell time or temperature, but wants you to be happy. Is he also a killer? The bureaucracy judges him so and sends him to an institution for the criminally insane. His friends know that if they do not get him back he will wither and die.
Meanwhile, Jon has his own problems. He finds himself threatened not so much by disintegration as by normality--the meaningless of the mundane. Alive but trivial.
While searching for something to fill the emptiness and for a way to rescue his client and friend, Jon unexpectedly reconnects with his estranged wife, Zillah, and he has an unsettling encounter with an unusual nun who presents him a way of seeing the world that puzzles and intrigues him.
In this fourth and final entry in the Jon Mote Mysteries, our accidental sleuth and his sister Judy find themselves entangled in an international web of evil done and evil revenged. The often confused but always curious Jon finds himself the father of triplets and, for reasons not always clear even to himself, back in church. Judy, a woman with mental challenges but a heart as wide as the horizon, is now living with Jon and wife Zillah, helping them raise our children.
New to church, but somehow appointed to the Missions Committee (soon renamed the Care and Compassion Committee), Jon is asked to be the liaison with an immigrant family from Iraq the church wishes to aid. No one realizes that offering such help puts everyone in jeopardy, as evil done afar comes near to roost.
The cast of characters from past novels in the series reappears, including the band of residents from Judy's group home and the iron-willed theologian Sister Brigit. All are involved in this dramatic investigation into the nature of evil in the human experience and all contribute to Jon's stumbling but dogged pilgrimage toward greater wholeness.
Jon Mote-grad school dropout and serial failure-has been hired to investigate the murder of his erstwhile mentor, Richard Pratt, a star in the firmament of literary theory. Feeling unequal to the task, Mote skitters on the edge of madness, trying to stifle the increasingly threatening voices in his head. His only source of hope is the dogged love of his developmentally disabled sister, Judy, who serves as cheerleader, critic, and moral compass.
Death Comes for the Deconstructionist follows Mote and his sister through the streets and neighborhoods of Minneapolis and St. Paul, Minnesota-from crime scenes to the halls of academe. Mote's investigation uncovers a series of suspects-including the victim's wife, mistress, and intellectual rivals. Along the way he stumbles onto the victim's terrible secret, one that prompts the discovery of an equally dark mystery from his own past.
These revelations hasten Mote's descent into darkness, putting both him and Judy at grave risk. Death Comes for the Deconstructionist is a tragi-comic mystery, a detective story that is at once suspenseful, provocative, and emotionally resonant. It asks not only whodunit but whether truth is ultimately something we create rather than discover.
A young woman is dead. A man with diminished capacity is accused. His friends, also wounded, try to help him. In the process, they teach Jon Mote a thing or two he desperately needs to learn.
Jon no longer hears voices, but he's not convinced a silent universe is much better than a haunted one. He's returned his sister Judy to her group home and taken a staff job there that puts him in the company of six folks who, a bit rebelliously, he calls Specials.
Jon thinks his job is to teach these people basic life skills like telling time, making change, and riding the bus. The world says they are to be pitied, perhaps even eliminated. At best taken care of. But he finds that Judy, Ralph, Bonita, Jimmy, Billy the Skywatcher, and J. P. possess something that he and the world badly need.
The accused, J. P., is a gentle man who can't tell time or temperature, but wants you to be happy. Is he also a killer? The bureaucracy judges him so and sends him to an institution for the criminally insane. His friends know that if they do not get him back he will wither and die.
Meanwhile, Jon has his own problems. He finds himself threatened not so much by disintegration as by normality--the meaninglessness of the mundane. Alive but trivial.
While searching for something to fill the emptiness and for a way to rescue his client and friend, Jon unexpectedly reconnects with his estranged wife, Zillah, and he has an unsettling encounter with an unusual nun who presents him a way of seeing the world that puzzles and intrigues him.
This is a brilliantly crafted novel. Not only is Daniel Taylor a master of plot and subplot, but he also weaves threads together toward surprising and ironic revelations that delight and amaze. Yet his highest achievement may be the creation of a metonymic character who, in many ways, is a diagnostic for our culture and times. In this sequel (of sorts) to Death Comes for the Deconstructionist, Jon Mote the accidental detective returns in a distinctly nonacademic setting, not just to find out 'whodunit' but to discover the unexpected opening of his own being to real love--love in a new and revolutionary light. Don't miss this book!
--David Lyle Jeffrey, Distinguished Professor of Literature and Humanities, Baylor University
Daniel Taylor does it again, showing there is life after (his earlier) Death Comes for the Deconstructionist. Do We Not Bleed? reconstructs Jon and Judy Mote in ways that precipitate our laughter, inspire our imagination, and even prompt our thinking--about literature, philosophy, religion, theology, and life, no less--all the while helping us see that we are no more normal than Jon but certainly no less special than Judy and her friends. These two must-read novels leave us wondering how many more lives, and deaths, Jon and Judy Mote have left.
--Amos Yong, author of The Bible, Disability, and the Church
The prophetic spirit of Walker Percy infuses this unusual whodunit about a lost man stumbling unawares toward love in the ruins of both his own life and the postmodern world. As in his memorable debut, Daniel Taylor's disarmingly shrewd Christian humanism diagnoses the disorders characteristic of our time, and points the way toward healing.
--Rod Dreher, author of How Dante Can Save Your Life and The Little Way of Ruthie Leming
Praise for the first Jon Mote Mystery, Death Comes for the Deconstructionist, Christianity Today's 2016 Book Award Winner in Fiction:
. . . not only a highly engaging murder mystery but also a metaphysical page-turner.
--Paul J. Willis
In this, the third novel in the Jon Mote Mystery series, Jon and his special-needs sister, Judy, find more bodies showing up in their lives. This time it's Bible translators.
In Woe to the Scribes and Pharisees, Daniel Taylor's unique blend of wit, satire, drama, and provocative meditations on the Big Questions is once again on full display.
Jon Mote is determined to leave behind forever both the voices that once haunted him and his life-long confusion about the meaning of his life. He reconciles with his wife, Zillah, and takes a job as a book editor. When the publishing company that employs Jon decides to get in on the Bible-selling business, Jon finds himself in the last place in heaven or on earth that he would have expected: as a member of a Bible translation committee.
Knowing nothing about the Bible, the publisher assembles a team of translators based on the principles of diversity and name recognition. Wildly different understandings of nearly everything--theology, the meaning of texts, the direction of history, the nature of reality and of the church, among others--leads to take-no-prisoner clashes on issues large and small. While these surface tensions point to a profound collision of understandings of the cosmos and the human condition, Jon soon finds himself asking if they are also a matter of life and death.