Democracy is not easy. Citizens who disagree sharply about politics must nonetheless work together as equal partners in the enterprise of collective self-government. Ideally, this work would be conducted under conditions of mutual civility, with opposed citizens nonetheless recognizing one another's standing as political equals. But when the political stakes are high, and the opposition seems to us severely mistaken, why not drop the democratic pretences of civil partnership, and simply play to win? Why seek to uphold properly democratic relations with those who embrace political ideas that are flawed, irresponsible, and out of step with justice? Why sustain democracy with political foes?

Drawing on extensive social science research concerning political polarization and partisan identity, Robert B. Talisse argues that when we break off civil interactions with our political opponents, we imperil relations with our political allies. In the absence of engagement with our political critics, our alliances grow increasingly homogeneous, conformist, and hierarchical. Moreover, they fracture and devolve amidst internal conflicts. In the end, our political aims suffer because our coalitions shrink and grow ineffective. Why sustain democracy with our foes? Because we need them if we are going to sustain democracy with our allies and friends.

We live in an age of political polarization. As political beliefs on the left and the right have been pulled closer to the extremes, so have our social environments: we seldom interact with those with whom we don't see eye to eye. Making matters worse, we are being appealed to--by companies, products, and teams, for example--based on our deep-seated, polarized beliefs. Our choice of Starbucks or Dunkin' Donuts, Costco or Sam's Club, soccer or football, New York Times vs. Wall Street Journal is an expression of our beliefs and a reinforcement of our choice to stay within the confines of our self-selected political community, making us even more polarized. Letting it bleed into these choices in every corner of our lives, we take democracy too far and it ends up keeping us apart. We overdo democracy.

When we overdo democracy, we allow it to undermine and crowd out many of the most important social goods that democracy is meant to deliver. What's more, in overdoing democracy, we spoil certain social goods that democracy needs in order to flourish. A thriving democracy needs citizens to reserve space in their social lives for collective activities that are not structured by political allegiances. To ensure the health and the future of democracy, we need to forge civic friendships by working together in social contexts in which political affiliations and party loyalties are not merely suppressed, but utterly beside the point.

Drawing on his extensive research, Talisse sheds light on just how deeply entrenched our political polarization has become and opens our eyes to how often we allow politics to dictate the way we see almost everything. By limiting our interactions with others and our experience of the world so that we only encounter the politically like-minded, we are actually damaging the thing that democracy is meant to preserve in the first place: the more fundamental good of recognizing and respecting each other's standing equals.

A wide-ranging anthology of key pragmatist writings

The Pragmatism Reader is the essential anthology of this important philosophical movement. Each selection featured here is a key writing by a leading pragmatist thinker, and represents a distinctively pragmatist approach to a core philosophical problem. The collection includes work by pragmatism's founders, Charles Peirce, William James, and John Dewey, as well as seminal writings by mid-twentieth-century pragmatists such as Sidney Hook, C. I. Lewis, Nelson Goodman, Rudolf Carnap, Wilfrid Sellars, and W.V.O. Quine. This reader also includes the most important work in contemporary pragmatism by philosophers like Susan Haack, Cornel West, Hilary Putnam, Richard Rorty, Cheryl Misak, and Robert Brandom. Each selection is a stand-alone piece--not an excerpt or book chapter--and each is presented fully unabridged.

The Pragmatism Reader challenges the notion that pragmatism fell into a midcentury decline and was dormant until the advent of neopragmatism in the 1980s. This comprehensive anthology reveals a rich and highly influential tradition running unbroken through twentieth-century philosophy and continuing today. It shows how American pragmatist philosophers have contributed to leading philosophical debates about truth, meaning, knowledge, experience, belief, existence, justification, and freedom.

• Covers pragmatist philosophy from its origins to today
• Features key writings by the leading pragmatist thinkers
• Demonstrates the continuity and enduring influence of pragmatism
• Challenges prevailing notions about pragmatism
• Includes only stand-alone pieces, completely unabridged
• Reflects the full range of pragmatist themes, arguments, concerns, and commitments

In recent years there has been a renewed interest in American pragmatism. In political philosophy, the revival of pragmatism has led to a new appreciation for the democratic theory of John Dewey.

In this book, Robert B. Talisse advances a series of pragmatic arguments against Deweyan democracy. Particularly, Talisse argues that Deweyan democracy cannot adequately recognize pluralism, the fact that intelligent, sincere, and well-intentioned persons can disagree sharply and reasonably over moral ideals. Drawing upon the epistemology of the founder of pragmatism, Charles S. Peirce, Talisse develops a conception of democracy that is anti-Deweyan but nonetheless pragmatist. Talisse then brings the Peircean view into critical conversation with contemporary developments in democratic theory, including deliberative democracy, Rawlsian political liberalism, and Richard Posner's democratic realism. The result is a new pragmatist option in democratic theory.

Why democracy? Most often this question is met with an appeal to some decidedly moral value, such as equality, liberty, dignity or even peace. But in contemporary democratic societies, there is deep disagreement and conflict about the precise nature and relative worth of these values. And when democracy votes, some of those who lose will see the prevailing outcome as not merely disappointing, but morally intolerable. How should citizens react when confronted with a democratic result that they regard as intolerable? Should they revolt, or instead pursue democratic means of social change? In this book, Robert Talisse argues that each of us has reasons to uphold democracy - even when it makes serious moral errors - and that these reasons are rooted in our most fundamental epistemic commitments. His original and compelling study will be of interest to a wide range of readers in political philosophy and political theory.

Steven M. Cahn belongs to that exclusive class of professors who have not only contributed influentially to the leading debates of their discipline, but have also written insightfully about the academic vocation itself. This volume comprises thirteen essays, authored by Cahn's colleagues and former students, presented in his honor on the occasion of his twenty-fifth year as professor of philosophy at the City University of New York. The essays focus on topics that have been central to Cahn's philosophical work, such as the teaching of philosophy, the responsibilities of philosophy professors, the nature of happiness, and the concept of the good life. CONTRIBUTORS: Norman Bowie, Steven M. Cahn, Randall Curren, Maureen Eckert, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, David Shatz, George Sher, Robert Simon, Douglas Stalker, Robert B. Talisse, Christine Vitrano

Engaging Political Philosophy introduces readers to the central problems of political philosophy. Presuming no prior work in the area, the book explores the fundamental philosophical questions regarding freedom, authority, justice, and democracy. More than a survey of the central figures and texts, Engaging Political Philosophy takes readers on a philosophical exploration of the core of the field, directly examining the arguments and concepts that drive the contemporary debates. Thus the fundamental issues of political philosophy are encountered first-hand, rather than through intermediary summaries of the major texts and theories. As a result, readers are introduced to political philosophy by doing philosophy. Written in a conversational style, Engaging Political Philosophy is accessible to students and general readers. Instructors can use it in the classroom as a stand-alone textbook, a complement to a standard collection of historical readings, or as a primer to be studied in preparation for contemporary readings.

Why democracy? Most often this question is met with an appeal to some decidedly moral value, such as equality, liberty, dignity or even peace. But in contemporary democratic societies, there is deep disagreement and conflict about the precise nature and relative worth of these values. And when democracy votes, some of those who lose will see the prevailing outcome as not merely disappointing, but morally intolerable. How should citizens react when confronted with a democratic result that they regard as intolerable? Should they revolt, or instead pursue democratic means of social change? In this book, Robert Talisse argues that each of us has reasons to uphold democracy - even when it makes serious moral errors - and that these reasons are rooted in our most fundamental epistemic commitments. His original and compelling study will be of interest to a wide range of readers in political philosophy and political theory.

The recent revival of interest in pragmatism has reintroduced into mainstream philosophy the insights and arguments of great American philosophers such as C.S. Peirce, William James and John Dewey. But it has also led to the use of the term 'pragmatism' in a huge variety of contexts, such that students and readers can find this fascinating subject confusing.
Pragmatism: A Guide for the Perplexed seeks to dispel some of the ambiguity surrounding the term 'pragmatism'. The book offers a clear and thorough account of this important philosophical movement. Thematically structured, it lays out the historical development and surveys the key thinkers. Crucially, it concentrates on the ways in which pragmatists, both contemporary and historical, have attempted to address some of the most important problems in philosophy. Geared towards the specific requirements of students who need to have a sound understanding of pragmatism, the book serves as an ideal companion to study of this most important and influential of movements.

In recent years there has been a renewed interest in American pragmatism. In political philosophy, the revival of pragmatism has led to a new appreciation for the democratic theory of John Dewey.

In this book, Robert B. Talisse advances a series of pragmatic arguments against Deweyan democracy. Particularly, Talisse argues that Deweyan democracy cannot adequately recognize pluralism, the fact that intelligent, sincere, and well-intentioned persons can disagree sharply and reasonably over moral ideals. Drawing upon the epistemology of the founder of pragmatism, Charles S. Peirce, Talisse develops a conception of democracy that is anti-Deweyan but nonetheless pragmatist. Talisse then brings the Peircean view into critical conversation with contemporary developments in democratic theory, including deliberative democracy, Rawlsian political liberalism, and Richard Posner's democratic realism. The result is a new pragmatist option in democratic theory.

This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York. The essays address issues concerning the teaching of philosophy, the responsibilities of professors, and the good life.

Engaging Political Philosophy introduces readers to the central problems of political philosophy.　 Presuming no prior work in the area, the book explores the fundamental philosophical questions regarding freedom, authority, justice, and democracy.　 More than a survey of the central figures and texts, Engaging Political Philosophy takes readers on a philosophical exploration of the core of the field, directly examining the arguments and concepts that drive the contemporary debates.　 Thus the fundamental issues of political philosophy are encountered first-hand, rather than through intermediary summaries of the major texts and theories. As a result, readers are introduced to political philosophy by doing philosophy. Written in a conversational style, Engaging Political Philosophy is accessible to students and general readers.　 Instructors can use it in the classroom as a stand-alone textbook, a complement to a standard collection of historical readings, or as a primer to be studied in preparation for contemporary readings.

We live in an age of political polarization. As political beliefs on the left and the right have been pulled closer to the extremes, so have our social environments: we seldom interact with those with whom we don't see eye to eye. Making matters worse, we are being appealed to--by companies, products, and teams, for example--based on our deep-seated, polarized beliefs. Our choice of Starbucks or Dunkin' Donuts, Costco or Sam's Club, soccer or football, New York Times vs. Wall Street Journal is an expression of our beliefs and a reinforcement of our choice to stay within the confines of our self-selected political community, making us even more polarized. Letting it bleed into these choices in every corner of our lives, we take democracy too far and it ends up keeping us apart. We overdo democracy.

When we overdo democracy, we allow it to undermine and crowd out many of the most important social goods that democracy is meant to deliver. What's more, in overdoing democracy, we spoil certain social goods that democracy needs in order to flourish. A thriving democracy needs citizens to reserve space in their social lives for collective activities that are not structured by political allegiances. To ensure the health and the future of democracy, we need to forge civic friendships by working together in social contexts in which political affiliations and party loyalties are not merely suppressed, but utterly beside the point.

Drawing on his extensive research, Talisse sheds light on just how deeply entrenched our political polarization has become and opens our eyes to how often we allow politics to dictate the way we see almost everything. By limiting our interactions with others and our experience of the world so that we only encounter the politically like-minded, we are actually damaging the thing that democracy is meant to preserve in the first place: the more fundamental good of recognizing and respecting each other's standing as equals.

The recent revival of interest in pragmatism has reintroduced into mainstream philosophy the insights and arguments of great American philosophers such as C.S. Peirce, William James and John Dewey. But it has also led to the use of the term 'pragmatism' in a huge variety of contexts, such that students and readers can find this fascinating subject confusing.
Pragmatism: A Guide for the Perplexed seeks to dispel some of the ambiguity surrounding the term 'pragmatism'. The book offers a clear and thorough account of this important philosophical movement. Thematically structured, it lays out the historical development and surveys the key thinkers. Crucially, it concentrates on the ways in which pragmatists, both contemporary and historical, have attempted to address some of the most important problems in philosophy. Geared towards the specific requirements of students who need to have a sound understanding of pragmatism, the book serves as an ideal companion to study of this most important and influential of movements.