The world breaks everyone, and afterward many are strong at the broken places, observed Ernest Hemingway in his youth.

By fixing and integrating ourselves, taught Rabbi Isaac Luria in the 16th century, we also contribute to the grand cosmic endeavor of universal healing and repair.

This book offers sustained reflections about what the Torah has to say about seminal emotive states such as anxiety, fear, depression, empathy, resilience, post traumatic growth, anger and self-compassion, to name but a few.

The book also explores how to attain spiritual and psychological virtues such as forgiveness, letting go of resentments, as well as the cultivation of humility, integrity, emotional intelligence and active listening.

If you are interested in dialogues between Torah wisdom and various contemporary and classical psychological modalities, then this book will meet your needs.

If you are thirsting for a Torah which goes beyond legalistic minutiae, a Torah which is suffused in core life issues and challenges, then this book is for you.

Rabbi Dr. Tal Sessler is an author and spiritual counselor. His previous books include Levinas and Camus: Humanism for the 21st Century, and Leibowitz and Levinas: Between Judaism and Universalism.

Eight decades ago, the Jewish people underwent genocide in Europe. This apocalyptic event, was followed almost immediately by astonishing Jewish political and theological resurrection and renewal. This unique book ponders the tumultuous vicissitudes of the modern Jewish condition. Part memoir, part scholarship, and part theological conjectures, the book posits that to be a modern Jew entails constantly oscillating between seemingly disparate and contradictory polarities such as logos and revelation, worldliness and eternity, tradition and modernity, continuity and change. To be a modern Jew, postulates the author, is both fate and destiny, historicity and vocationalism. The Jewish saga, argues Rabbi Dr. Tal Sessler, is emblematic of the human saga writ large, inasmuch as all of us are, in the words of Abraham, residents and temporary dwellers in this world. Despite the hitherto unrivaled mastery and dominion which humanity achieved in our epoch over the tangible and the concrete, man remains finite and ephemeral, and so are his victories. The song of the soul however, is perpetual and everlasting. For it is an echo of eternity, a sacred murmur, a glimmer of our untarnished inner core, our innermost subliminal longings.

This important new book compares the respective oeuvre of two seminal thinkers of the 20th century, Emmanuel Levinas and Albert Camus. Tal Sessler compares their lasting legacies within the specific context of intellectual resistance to totalitarianism and political violence, with particular focus on their respective approaches to the Holocaust and genocide in the 20th century and, correspondingly, the question of theodicy and religious faith.

Levinas and Camus explores each thinker's congruent and complimentary metaphysical and political rationale in opposing tyranny. Sessler emphasises the religious component in Levinas's depiction of Hitlerism as paganism (a perception that Camus shares), and the correlation between liberalism and monotheism. The book explores Levinas and Camus's reflections on the Holocaust and the question of theodicy and deals with their corresponding critiques of Stalinism and Hegelian philosophy of history.

Sessler goes on to consider how Levinas and Camus would have contended with the central political issue of our own era, religious fundamentalism, and explicates the dualist nature of Israel and Algeria in the writings of Levinas and Camus.

This important new book compares the respective oeuvre of two seminal thinkers of the 20th century, Emmanuel Levinas and Albert Camus. Tal Sessler compares their lasting legacies within the specific context of intellectual resistance to totalitarianism and political violence, with particular focus on their respective approaches to the Holocaust and genocide in the 20th century and, correspondingly, the question of theodicy and religious faith.

Levinas and Camus explores each thinker's congruent and complimentary metaphysical and political rationale in opposing tyranny. Sessler emphasises the religious component in Levinas's depiction of Hitlerism as paganism (a perception that Camus shares), and the correlation between liberalism and monotheism. The book explores Levinas and Camus's reflections on the Holocaust and the question of theodicy and deals with their corresponding critiques of Stalinism and Hegelian philosophy of history.

Sessler goes on to consider how Levinas and Camus would have contended with the central political issue of our own era, religious fundamentalism, and explicates the dualist nature of Israel and Algeria in the writings of Levinas and Camus.