St. Jerome: Commentary on Daniel is a new annotated and introduced English translation the based on the Sources Chrétiennes edition of 2019.
+

The British monk Pelagius (360?-420) is best known for his claim that human beings could perform good works on their own strength, without need of divine assistance, a teaching condemned by the Council of Carthage (417-418). Yet, before this, Pelagius also penned a collection of commentaries on all the Pauline epistles This new volume will include new English translations of all of Pelagius's Pauline Commentaries, including the commentary on Romans, thought to be thus far the only commentary to have been previously translated into English. The commentaries are not only of interest in demonstrating an orthodox side of someone condemned as a heretic but, perhaps even more importantly, they are of extreme importance for the history of Pauline exegesis. +

In this massive volume, patristics scholar Thomas P. Scheck offers a worthy sequel to his magisterial St. Jerome's Commentary on Isaiah (ACW 68) with the first translation into a modern language of St. Jerome's Commentary on Ezekiel, his second longest Old Testament commentary. With these two volumes together, Paulist Press now offers Jerome's two longest commentaries, which are also considered his greatest works. With current interest in the Old Testament prophets, especially the major prophets Isaiah and Ezekiel, at a high level, the Ancient Christian Writers series makes available a new, significant title to the works of Jerome in the English language. +

St. Jerome (347-420) was undoubtedly one of the most learned of the Latin Church Fathers. He mastered nearly the entirety of the antecedent Christian exegetical and theological tradition, both Greek and Latin, and he knew Hebrew and Aramaic. We have the fruit of that knowledge in his most famous editorial achievement, the Latin Vulgate translation of the Bible. Declared the greatest doctor in explaining the Scriptures by the Council of Trent, Jerome has been regarded by the Latin Church as its preeminent scriptural commentator.

Much of Jerome's prodigious exegetical output, however, has never been translated into English. In this volume, Thomas P. Scheck presents the first English translation of St. Jerome's commentaries on Galatians, Titus, and Philemon. Jerome followed the Greek exegesis of Origen of Alexandria, proceeding step by step and producing the most valuable of all of the patristic commentaries on these three epistles of St. Paul. Jerome's exegesis is characterized by extensive learning, acute historical and theological criticism, lively and vigorous exposition, and homiletical exhortation.

Scheck's translation is supplemented with thorough annotations and a detailed critical introduction that sets the context for reading Jerome's commentaries. It is an invaluable reference for patristics scholars, historical theologians, Church historians, and New Testament scholars.

St. Chromatius (345?-407) was a friend and supporter of both Jerome and Rufinus of Aquileia, as well as of Sts. Ambrose and John Chrysostom. His Homilies on Matthew were rediscovered in modern times and translated into French in the SC series, and more recently into Italian. Pope Benedict XVI devoted one of his catecheses to Chromatius, based on the Italian version of the homilies. This new English translation of the homilies and tractates will include a substantial introduction that covers biographical matters, involvement with the Origenist controversy between Rufinus and Jerome, and the controversy over John Chrysostom's deposition in which Chromatius supported John. +

Standard accounts of the history of interpretation of Paul's Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition.

Scheck begins by exploring Origen's views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen's Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen's exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen's interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement.

An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen's Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.

Before he launched into his own career as an interpreter of Scripture, St. Jerome (345-420) was encouraged by St. Gregory Nazianzen to immerse himself in the writings of the Greek fathers and especially in those of Origen of Alexandria (185-254), considered to be the most important ancient exegete. Jerome strove to assimilate Origen's hermeneutical perspective and make it his own, translating several of Origen's works into Latin. The Homilies on Ezekiel were among the most important of St. Jerome's translations. In these homilies Origen endeavors to show his audience in the church of Caesarea how the text of Ezekiel points to and prefigures Jesus Christ and the church. Following in the footsteps of St. Paul (Rom 15.4: For whatever was written in former days was written for our instruction...) and Hebrews (10.1: For since the law has but a shadow of the good things to come...), Origen looks for the reality of Christ symbolized in the shadowy words of the prophet Ezekiel. The result is a deeply moving, reverent, and edifying exposition of the Old Testament prophet in a manner that doubtless would have been received with pleasure by St. Paul himself. The homilies are of intrinsic interest on important Christian themes such as persecution and martyrdom, purification, justification, progress, Church unity, God's passionate love for humanity, Catholic versus heretical doctrine, and freedom of the will. The present volume offers the first published English translation of the fourteen homilies, along with Jerome's preface. +

St. Jerome (347-420) was undoubtedly one of the most learned of the Latin Church Fathers. He mastered nearly the entirety of the antecedent Christian exegetical and theological tradition, both Greek and Latin, and he knew Hebrew and Aramaic. We have the fruit of that knowledge in his most famous editorial achievement, the Latin Vulgate translation of the Bible. Declared the greatest doctor in explaining the Scriptures by the Council of Trent, Jerome has been regarded by the Latin Church as its preeminent scriptural commentator.

Much of Jerome's prodigious exegetical output, however, has never been translated into English. In this volume, Thomas P. Scheck presents the first English translation of St. Jerome's commentaries on Galatians, Titus, and Philemon. Jerome followed the Greek exegesis of Origen of Alexandria, proceeding step by step and producing the most valuable of all of the patristic commentaries on these three epistles of St. Paul. Jerome's exegesis is characterized by extensive learning, acute historical and theological criticism, lively and vigorous exposition, and homiletical exhortation.

Scheck's translation is supplemented with thorough annotations and a detailed critical introduction that sets the context for reading Jerome's commentaries. It is an invaluable reference for patristics scholars, historical theologians, Church historians, and New Testament scholars.

Standard accounts of the history of interpretation of Paul's Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition.

Scheck begins by exploring Origen's views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen's Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen's exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen's interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement.

An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen's Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.

Jerome is best known as the translator of the Latin Vulgate Bible. In medieval times, Jerome was declared to be one of the four great Doctors of the Latin church. The Council of Trent spoke of him as the greatest doctor in the explanation of Holy Scripture. Jerome's Commentary on Isaiah is his longest extant work and considered by many to be his magnum opus. Scheck has offered the English speaking world the first translation of this work. The work is heavily indebted to the Greek exegetical tradition, especially Origen.
+

Erasmus of Rotterdam (1466-1536) hailed Origen of Alexandria (185-254) as a holy priest, a gifted homilist, a heroic Christian, and a celebrated exegete and theologian of the ancient Church. In this book Thomas Scheck presents one of the fruits of Erasmus's endeavors in the field of patristic studies (a particularly neglected field of scholarship within Erasmus studies) by providing the first English translation, annotated and thoroughly introduced, of Erasmus' final work, the Prefaces to his Edition of Origen's writings (1536). Originally published posthumously two months after Erasmus's death, the work surveys Origen of Alexandria's life, writings, preaching, and contribution to the Catholic Church. The staggering depth and breadth of Erasmus's learning are exhibited here, as well as the maturity of his theological reflections, which in many ways anticipate the irenicism of the Second Vatican Council with respect to Origen. Erasmus presents Origen as a marvelous doctor of the ancient Church who made a tremendous contribution to the Catholic exegetical tradition and who lived a saintly life.

Scheck's translation of Erasmus's prefaces is prefaced by four substantial chapters of introductory material, outlining Erasmus's program for theological renewal, a survey of Origen's life and works from a modern perspective, a discussion of Origen's legacy in the Church as an exegete and theologian (focusing particularly on Origen's influence on St. Jerome), and the immediate 16th century background of Erasmus's Edition of Origen. These chapters are followed by the translation itself, to which is then appended a lengthy appendix chapter that discusses Erasmus's own legacy in the Catholic Church in the 16th century.