Trolling began long before the internet. This accessible history traces the ancestry of its textual and rhetorical strategies, by looking at literature from ancient Greece to the 1980s.

Trolling is the most controversial genre of writing to have risen to prominence in the 21st century, with far-reaching consequences for its writers and readers alike. But it is too often regarded as a technological problem, confined to the internet. This book takes a very different approach: it regards trolling as a cultural problem with a long and venerable literary history.

Taking in the contrarianism of Lord Byron, the wit of Oscar Wilde, insult trading in Shakespeare, Jonathan Swift's disaster trolling, Martin Luther's dissemination of heresy through a public discussion forum, the grotesquely misogynistic abuse hurled in Archilochus's poetry, the taunting provocations of avant-garde manifestos, and not forgetting public humiliations in Beowulf, David Rudrum demonstrates that trolls' rhetorical shenanigans are neither new nor unvanquishable.

Trolling began long before the internet. This accessible history traces the ancestry of its textual and rhetorical strategies, by looking at literature from ancient Greece to the 1980s.

Trolling is the most controversial genre of writing to have risen to prominence in the 21st century, with far-reaching consequences for its writers and readers alike. But it is too often regarded as a technological problem, confined to the internet. This book takes a very different approach: it regards trolling as a cultural problem with a long and venerable literary history.

Taking in the contrarianism of Lord Byron, the wit of Oscar Wilde, insult trading in Shakespeare, Jonathan Swift's disaster trolling, Martin Luther's dissemination of heresy through a public discussion forum, the grotesquely misogynistic abuse hurled in Archilochus's poetry, the taunting provocations of avant-garde manifestos, and not forgetting public humiliations in Beowulf, David Rudrum demonstrates that trolls' rhetorical shenanigans are neither new nor unvanquishable.

This forward-thinking, non-traditional reference work uniquely maps out how new developments in 21st century philosophy are entering into dialogue with the study of literature. Going beyond the familiar methods of analytic philosophy, and with a breadth greater than traditional literary theory, this collection looks at the profound consequences of the interaction between philosophy and literature for questions of ethics, politics, subjectivity, materiality, reality and the nature of the contemporary itself.

This forward-thinking, non-traditional reference work uniquely maps out how new developments in 21st century philosophy are entering into dialogue with the study of literature. Going beyond the familiar methods of analytic philosophy, and with a breadth greater than traditional literary theory, this collection looks at the profound consequences of the interaction between philosophy and literature for questions of ethics, politics, subjectivity, materiality, reality and the nature of the contemporary itself.

Max Porter is amongst the most exciting British writers of the twenty-first century; this book is the first study of his works to date.

For more than a decade now a steadily growing chorus of voices has announced that the 'postmodern' literature, art, thought and culture of the late 20th century have come to an end. At the same time as this, the early years of the 21st century have seen a stream of critical formulations proclaiming a successor to postmodernism. Intriguing and exciting new terms such as 'remodernism', 'performatism', 'hypermodernism', 'automodernism, 'renewalism', 'altermodernism', 'digimodernism' and 'metamodernism' have been coined, proposed and debated as terms for what comes after the postmodern. Supplanting the Postmodern is the first anthology to collect the key writings in these debates in one place.

The book is divided into two parts: the first, 'The Sense of an Ending', presents a range of positions in the debate around the demise of the postmodern; the second, 'Coming to Terms with the New', presents representative writings from the new '-isms' mentioned above. Each of the entries is prefaced by a brief introduction by the editors, in which they outline its central ideas, point out the similarities and/or differences from other positions found in the anthology, and suggest possible strengths and limitations to the insights presented in each piece.

For more than a decade now a steadily growing chorus of voices has announced that the 'postmodern' literature, art, thought and culture of the late 20th century have come to an end. At the same time as this, the early years of the 21st century have seen a stream of critical formulations proclaiming a successor to postmodernism. Intriguing and exciting new terms such as 'remodernism', 'performatism', 'hypermodernism', 'automodernism, 'renewalism', 'altermodernism', 'digimodernism' and 'metamodernism' have been coined, proposed and debated as terms for what comes after the postmodern. Supplanting the Postmodern is the first anthology to collect the key writings in these debates in one place.

The book is divided into two parts: the first, 'The Sense of an Ending', presents a range of positions in the debate around the demise of the postmodern; the second, 'Coming to Terms with the New', presents representative writings from the new '-isms' mentioned above. Each of the entries is prefaced by a brief introduction by the editors, in which they outline its central ideas, point out the similarities and/or differences from other positions found in the anthology, and suggest possible strengths and limitations to the insights presented in each piece.

Literary Heritage examines the literary heritage sector in the post-pandemic moment. The book argues that this is a unique time for literary heritage management and demonstrates that the key to understanding it is an analysis of the transformations that took place because of the Covid-19 pandemic.

Through an analysis of literary heritage sites across the UK's four nations, this study provides an overview of practice from sites managed by national organisations as well as independent museums. Presenting a quantitative and qualitative overview of the challenges faced by the sector in the wake of the pandemic, Rudrum and Williams explore the innovations literary heritage organisations initiated in response. The book displays the wealth of ingenuity that was on display during this trying moment for the sector. It also looks forward to the new normal in the industry: a move towards the outdoors, increased use of online engagement, and creative arts and community programming that brings the literary past to the political present. Featuring interviews with 16 heritage practitioners, the book shares examples of best practice in the hope that lessons will be learned from the enforced closures prompted by the pandemic.

Literary Heritage will be of great interest to academics and students working in Heritage Studies, Museum Studies, and English Literature. It will also appeal to a broad readership of cultural heritage professionals.

An analysis of the significance of literature in the work of one of America's most influential contemporary philosophers.

Stanley Cavell is widely recognized as one of America's most important contemporary philosophers, and his legacy and writings continue to attract considerable attention among literary critics and theorists. Stanley Cavell and the Claim of Literature comprehensively addresses the importance of literature in Cavell's philosophy and, in turn, the potential effect of his philosophy on contemporary literary criticism.

David Rudrum dedicates a chapter to each of the writers that principally occupy Cavell, including Shakespeare, Thoreau, Beckett, Wordsworth, Ibsen, and Poe, and incorporates chapters on tragedy, skepticism, ethics, and politics. Through detailed analysis of these works, Rudrum explores Cavell's ideas on the nature of reading; the relationships among literary language, ordinary language, and performative language; the status of authors and characters; the link between tragedy and ethics; and the nature of political conversation in a democracy.