Long-listed for the Man Booker Prize, a novel about violence, love, and religion in modern India
On a train bound for the seaside town of Jarmuli, known for its temples, three elderly women meet a young documentary filmmaker named Nomi, whose braided hair, tattoos, and foreign air set her apart. At a brief stop en route, the women witness a sudden assault on Nomi that leaves her stranded as the train pulls away. Later in Jarmuli, among pilgrims, priests, and ashrams, the women disembark only to find that Nomi has managed to arrive on her own. What is someone like her, clearly not a worshipper, doing in this remote place? Over the next five days, the women live out their long-planned dream of a holiday together; their temple guide pursues a forbidden love; and Nomi is joined by a photographer to scout locations for a documentary. As their lives overlap and collide, Nomi's past comes into focus, and the serene surface of the town is punctured by violence and abuse as Jarmuli is revealed as a place with a long, dark history that transforms all who encounter it. A haunting, vibrant novel that was long-listed for the Man Booker Prize and the DSC Prize for South Asian Literature and short-listed for the Hindu Literary Prize, Anuradha Roy's Sleeping on Jupiter is a brilliantly told story of contemporary India from an internationally acclaimed writer.Rethinking Human-Animal Relationship engages with animal studies, a growing interdisciplinary field that reveals the deep human unreason and moral schizophrenia regarding their animal 'others'. This book focuses on the links of the unrelenting exploitation of animals throughout history to the domination of humans over other humans: women, lower classes, colonized people and other marginalized categories that are more or less animalized by oppressors. Facilitated by scientific insights into physical and emotional continuity between humans and non-humans as well as by the opening up of a theoretical space by postmodernism, postcolonialism, feminism and other such critical modes of discourse, animal studies emphasizes the human failure to look beyond themselves due to cultural blinders. It emerges in the exploration of shifts in thought in this book that ultimately, this leads to a posthumanistic view, asserting that rather than championing the rights of certain select subjects from a safe ontological distance, one should, fundamentally question the very human schema of knowing them.
The first section of this volume indicates how the city has negotiated space from its formative years right up to the crucial juncture it seems to have reached recently as a result of the drastic shift towards mega-urbanity. The second section provides glimpse into the city in time, through the two global wars in the twentieth century, the Naxalite movement, the rule of the Left Front and beyond. The book seeks to understand the city not only in space and time, but also in imagination. While recognizing that the colonial rulers did play a vital role in the making of the city, the book is primarily about the active native participation in the process of Kolkata's urban transformation. It highlights the ordinary and the everyday, with special attention paid to the underclasses of the city. It uses a polyscopic perspective and presents the city as a fascinating heterotopia based on a coexistence of the haves and the have-nots, of the old and the new, of formality and informality.
The second volume of Kolkata in Space, Time and Imagination continues with the theme of the ordinary and the everyday, with special attention paid to the underclasses of the city, focusing on certain labouring sectors (including feminized ones) that have always been marginalized in the city's history and yet do assert their 'right to the city' even in this age of neoliberal economics that seems to be rapidly turning the city into a utopia for the middle-class.
This volume, moreover, deals with the efflorescence of creative imagination in the city's culturescape, focusing on certain literary and artistic genres. It also shows how, in a sense, the city itself is an imagined existence, albeit a pluralistic one, and how perceptions of the city's past and the conservation of its heritage are also largely determined by imagination. Just as the first volume highlights the politics of space and time, the present one makes a nuanced study of the politics of culture in the city.