In God is Not One: The Eight Rival Religions That Run the World, New York Times bestselling author of Religious Literacy and religion scholar Stephen Prothero argues that persistent attempts to portray all religions as different paths to the same God overlook the distinct problem that each tradition seeks to solve. Delving into the different problems and solutions that Islam, Christianity, Buddhism, Judaism, Confucianism, Yoruba Religion, Daoism and Atheism strive to combat, God is Not One is an indispensable guide to the questions human beings have asked for millennia--and to the disparate paths we are taking to answer them today. Readers of Huston Smith and Karen Armstrong will find much to ponder in God is Not One.

The United States is one of the most religious places on earth, but it is also a nation of shocking religious illiteracy.

• Only 10 percent of American teenagers can name all five major world religions and 15 percent cannot name any.
• Nearly two-thirds of Americans believe that the Bible holds the answers to all or most of life's basic questions, yet only half of American adults can name even one of the four gospels and most Americans cannot name the first book of the Bible.

Despite this lack of basic knowledge, politicians and pundits continue to root public policy arguments in religious rhetoric whose meanings are missed--or misinterpreted--by the vast majority of Americans.

We have a major civic problem on our hands, says religion scholar Stephen Prothero. He makes the provocative case that to remedy this problem, we should return to teaching religion in the public schools. Alongside reading, writing, and arithmetic, religion ought to become the Fourth R of American education.

Many believe that America's descent into religious illiteracy was the doing of activist judges and secularists hell-bent on banishing religion from the public square. Prothero reveals that this is a profound misunderstanding. In one of the great ironies of American religious history, Prothero writes, it was the nation's most fervent people of faith who steered us down the road to religious illiteracy. Just how that happened is one of the stories this book has to tell.

Prothero avoids the trap of religious relativism by addressing both the core tenets of the world's major religions and the real differences among them. Complete with a dictionary of the key beliefs, characters, and stories of Christianity, Islam, and other religions, Religious Literacy reveals what every American needs to know in order to confront the domestic and foreign challenges facing this country today.

New York Times bestselling author and acclaimed religion scholar, Stephen Prothero, captures the compelling and unique saga of twentieth-century America on an identity quest through the eyes and books of one of the most influential editors of the day--a search, born of two world wars, for resolution of our divided identity as a Christian nation and a nation of religions.

One summer evening in 1916 in Blanchester, Ohio, a sixteen-year-old farm boy was riding his horse past the town cemetery. The horse reared back and whinnied, and Eugene Exman saw God. For the rest of his life, he struggled to recreate that moment. Through a treasure of personal letters and papers, God, the Bestseller explores Exman's personal quest. A journey that would lead him in the late 1920s to the Harper religious books department, which he turned during the Great Depression into a money-making juggernaut and the country's top religion publisher.

Exman's role in the shaping of American religion is undeniable. Here was a man who was ahead of his time and leading the rest of the nation through books on a spiritual exploration. Exman published bestsellers by the controversial preacher Harry Emerson Fosdick, the Catholic radical Dorothy Day, the Civil Rights pioneer Howard Thurman, and two Nobel laureates: Albert Schweitzer and Martin Luther King Jr. Exman did not just sit at a desk and read. In addition to his lifelong relationships with the most influential leaders of the day, Exman was on a spiritual journey of his own traversing the world in search of God. He founded a club of mystics, dropped acid in 1958, four years before Timothy Leary. And six years before The Beatles went to India, he found a guru there in 1962.

In the end, this is the story of the popularization of the religion of experience--a cultural story of modern America on a quest of its own. Exman helped to reimagine and remake American religion, turning the United States into a place where denominational boundaries are blurred, diversity is valued, and the only creed is that individual spiritual experience is the essence of religion.

In this timely, carefully reasoned social history of the United States, the New York Times bestselling author of Religious Literacy and God Is Not One places today's heated culture wars within the context of a centuries-long struggle of right versus left and religious versus secular to reveal how, ultimately, liberals always win.

Though they may seem to be dividing the country irreparably, today's heated cultural and political battles between right and left, Progressives and Tea Party, religious and secular are far from unprecedented. In this engaging and important work, Stephen Prothero reframes the current debate, viewing it as the latest in a number of flashpoints that have shaped our national identity. Prothero takes us on a lively tour through time, bringing into focus the election of 1800, which pitted Calvinists and Federalists against Jeffersonians and infidels; the Protestants' campaign against Catholics in the mid-nineteenth century; the anti-Mormon crusade of the Victorian era; the fundamentalist-modernist debates of the 1920s; the culture wars of the 1980s and 1990s; and the current crusade against Islam.

As Prothero makes clear, our culture wars have always been religious wars, progressing through the same stages of conservative reaction to liberal victory that eventually benefit all Americans. Drawing on his impressive depth of knowledge and detailed research, he explains how competing religious beliefs have continually molded our political, economic, and sociological discourse and reveals how the conflicts which separate us today, like those that came before, are actually the byproduct of our struggle to come to terms with inclusiveness and ideals of Americanness. To explore these battles, he reminds us, is to look into the soul of America--and perhaps find essential answers to the questions that beset us.

The Story of the Transformation of Jesus from Divinity to Celebrity

The United States (it is often pointed out) is one of the most religious countries on earth, and most Americans belong to one Christian church or another. But as Stephen Prothero argues in American Jesus, many of the most interesting appraisals of Jesus have emerged outside the churches: in music, film, and popular culture; and among Jews, Muslims, Buddhists, and people of no religion at all.

Popular revisions of Jesus are nothing new: Thomas Jefferson famously took scissors to the New Testament to produce a Jesus he could call his own. In Prothero's incisive chronicle, the emergence of a cult of Jesus--as folk hero and commercial icon--is America's most distinctive contribution to Western religion. Prothero describes how Jesus was enlisted by abolitionists and Klansmen, by Teddy Roosevelt and Marcus Garvey. He explains how, in our own time, the proliferation of Jesus' image on Broadway stages and bumper stickers, on the cover of Time and on the Internet, in a Holy Land theme park and on a hot-air balloon, expresses the strange mix of the secular and the sacred in contemporary America.

American Jesus is a lively and often witty work of history. As an account of the ways Americans have cast the carpenter from Nazareth in their own image, it is also an examination, through the looking glass, of the American character.

Denounced by the New York Times as an unmitigated rascal while simultaneously being lauded as a reincarnation of Gautama Buddha himself, Henry Steel Olcott (1832-1907) was friend to Madame Blavatsky, co-founder of the Theosophical Society, and an indefatigable reformer and culture broker between East and West. Olcott helped bring about a new spiritual creation, Protestant Buddhism, a creative creolization of American Protestantism, traditional Theravada Buddhism, and other influences. Stephen Prothero's portrait of Olcott is an engaging study of spiritual quest and cross-cultural encounters.

The New York Times bestselling author of Religious Literacy and God Is Not One presents a provocative crash course in the great American scriptures--those texts that have both divided and defined our understanding of what it is to be American. Stephen Prothero gives readers an exciting and user-friendly introduction to American cultural history in The American Bible. Highlighting the touchstones of our collective cultural legacy, from Thomas Paine's Common Sense to Maya Lin's Vietnam Veterans Memorial; from the speeches of Abraham Lincoln, Martin Luther King Jr., John F. Kennedy, and Ronald Reagan to the novels of Mark Twain and Ayn Rand, and beyond, Prothero's stirring and provocative handbook peels back the curtain on the inner workings of what makes America tick.

Just one hundred years ago, Americans almost universally condemned cremation. Today, nearly one-quarter of Americans choose to be cremated. The practice has gained wide acceptance as a funeral rite, in both our private and public lives, as the cremations of icons such as John Lennon and John F. Kennedy Jr. show. Purified by Fire tells the fascinating story of cremation's rise from notoriety to legitimacy and takes a provocative new look at important transformations in the American cultural landscape over the last 150 years.

Stephen Prothero synthesizes a wide array of previously untapped source material, including newspapers, consumer guides, mortician trade journals, and popular magazines such as Reader's Digest to provide this first historical study of cremation in the United States. He vividly describes many noteworthy events-from the much-criticized first American cremation in 1876 to the death and cremation of Jerry Garcia in the late twentieth century. From the Gilded Age to the Progressive Era to the baby boomers of today, this book takes us on a tour through American culture and traces our changing attitudes toward death, religion, public health, the body, and the environment.

The United States has long been described as a nation of immigrants, but it is also a nation of religions in which Muslims and Methodists, Buddhists and Baptists live and work side by side. This book explores that nation of religions, focusing on how four recently arrived religious communities--Muslims, Buddhists, Hindus, and Sikhs--are shaping and, in turn, shaped by American values.

For a generation, scholars have been documenting how the landmark legislation that loosened immigration restrictions in 1965 catalyzed the development of the United States as a nation of Buddhists, Confucianists, and Taoists, as well as Christians, as Supreme Court Justice Tom Clark put it. The contributors to this volume take U.S. religious diversity not as a proposition to be proved but as the truism it has become. Essays address not whether the United States is a Christian or a multireligious nation--clearly, it is both--but how religious diversity is changing the public values, rites, and institutions of the nation and how those values, rites, and institutions are affecting religions centuries old yet relatively new in America. This conversation makes an important contribution to the intensifying public debate about the appropriate role of religion in American politics and society.


Contributors:
Ihsan Bagby, University of Kentucky
Courtney Bender, Columbia University
Stephen Dawson, Forest, Virginia
David Franz, University of Virginia
Hien Duc Do, San Jose State University
James Davison Hunter, University of Virginia
Prema A. Kurien, Syracuse University
Gurinder Singh Mann, University of California, Santa Barbara
Vasudha Narayanan, University of Florida
Stephen Prothero, Boston University
Omid Safi, Colgate University
Jennifer Snow, Pasadena, California
Robert A. F. Thurman, Columbia University
R. Stephen Warner, University of Illinois at Chicago
Duncan Ryuken Williams, University of California, Berkeley

New York Times bestselling author and acclaimed religion scholar, Stephen Prothero, captures the compelling and unique saga of twentieth-century America on an identity quest through the eyes and books of one of the most influential editors of the day--a search, born of two world wars, for resolution of our divided identity as a Christian nation and a nation of religions.

One summer evening in 1916 in Blanchester, Ohio, a sixteen-year-old farm boy was riding his horse past the town cemetery. The horse reared back and whinnied, and Eugene Exman saw God. For the rest of his life, he struggled to recreate that moment. Through a treasure of personal letters and papers, God, the Bestseller explores Exman's personal quest. A journey that would lead him in the late 1920s to the Harper religious books department, which he turned during the Great Depression into a money-making juggernaut and the country's top religion publisher.

Exman's role in the shaping of American religion is undeniable. Here was a man who was ahead of his time and leading the rest of the nation through books on a spiritual exploration. Exman published bestsellers by the controversial preacher Harry Emerson Fosdick, the Catholic radical Dorothy Day, the Civil Rights pioneer Howard Thurman, and two Nobel laureates: Albert Schweitzer and Martin Luther King Jr. Exman did not just sit at a desk and read. In addition to his lifelong relationships with the most influential leaders of the day, Exman was on a spiritual journey of his own traversing the world in search of God. He founded a club of mystics, dropped acid in 1958, four years before Timothy Leary. And six years before The Beatles went to India, he found a guru there in 1962.

In the end, this is the story of the popularization of the religion of experience--a cultural story of modern America on a quest of its own. Exman helped to reimagine and remake American religion, turning the United States into a place where denominational boundaries are blurred, diversity is valued, and the only creed is that individual spiritual experience is the essence of religion.