Trauma theology remains a rapidly growing field, considering as it does the impact that embodied experiences of trauma have on theological discourse. In this book, leading trauma theologian Karen O'Donnell turns her attention to the impact that trauma has on spiritual practice, and considers the ways that trauma might require a wholesale reimagining of spiritual practice into something more suitable and sustaining for trauma survivors.

Pregnancy is a period of time that institutes great change in the lives of those who are pregnant. Regardless of whether a pregnancy concludes with the birth of a live child or not, there are experiences that are common for many people who are pregnant. Yet as a site of theological reflection pregnancy is underrepresented. This landmark book seeks to begin the conversation within theology about pregnancy, the positive and negative experiences, and the potential for pregnancy to be understood theologically. Chapters consider a number of avenues in this exploration, from early pregnancy loss to trauma in labour, from adoption to the end of reproductive years at the onset of menopause. Throughout, this book seeks to understand the resources that theology brings to the experiences of pregnancy as well as the situations of oppression and underrepresentation that currently exist. Allowing for intersections of race, parenting, childlessness, and disability, this book approaches pregnancy from different theological perspectives in order to complexify the theological response and engagement as well as produce constructive resources for both the academy and the church. Contributors include Chine McDonald, Julie Gittoes, Margaret Kamitsuka and Rachel Muers.

The experience of reproductive loss raises a series of profoundly theological questions: how can God have a plan for my life? Why didn't God answer my prayers? How can I have hope after such an experience? Who am I after such a loss? Sadly, these are questions that, along with reproductive loss, have largely been ignored in theology. Karen O'Donnell tackles these questions head on, drawing on her own experiences of repeated reproductive loss as she re-conceives theology from the perspective of the miscarrying person.

Offering a fresh, original, and creative approach to theology, O'Donnell explores the complexity of the miscarrying body and its potential for theological revelation. She offers a re-conception of theologies of providence, prayer, hope, and the body as she reimagines theology out of these messy origins. The Dark Womb is for those who have experiences such losses and those who minister to them. But it is also for all those who want to encounter a creative and imaginative approach to theology and the life of faith in our messy, complex world.

Throughout the study of trauma theology runs a lineage that is deeply feminist. As traumatic experience is being more frequently acknowledged in public, this book seeks to articulate an explicit understanding of feminist trauma theology for the first time.

Bringing together scholars from a range of disciplines, this book explores the relationship between trauma and feminist theologies, highlighting methodological, theological, and practical similarities between the two. The #MeToo and #ChurchToo movements, sexual abuse scandals, gender based violence, pregnancy loss, and the oppression of women in Church spaces are all featured as important topics.

With contributions from a diverse team of scholars, Feminist Trauma Theologies is an essential resource for all thinkers and practitioners who are trying to navigate the current conversations around theology, suffering, and feminism.

With a foreword by Shelly Rambo, author of Resurrecting Wounds

Much like theology itself, the experience of trauma has the potential to reach into almost any aspect of life, refusing to fit within the tramlines. A follow up to the 2020 volume Feminist Trauma Theologies, Bearing Witness explores further into global, intersectional, and as yet relatively unexplored perspectives. With a particular focus on poverty, gender and sexualities, race and ethnicity, and health in dialogue with trauma theology the book seeks to demonstrate both the far reaching and intersectional nature of trauma, encouraging creative and ground-breaking theological reflections on trauma and constructions of theology in the light of the trauma experience. A unique set of insights into the real-life experience of trauma, the book includes chapters authored by a diverse group of academic theologians, practitioners and activists. The result is a theology which extend far into the public square

The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This monograph explores the nature of that trauma and examines the implications of identifying the trauma of this body. Constructing new ways of thinking about the narratives at the heart of the Christian faith, 'Broken Bodies' offers a fresh perspective on Christian theology, in particular the Eucharist, and presents a call to love the body in all its guises. It offers new pathways for considering what it means to 'be Christian' and explores the impact that the experience of trauma has on Christian doctrine.

Throughout the study of trauma theology runs a lineage that is deeply feminist. As traumatic experience is being more frequently acknowledged in public, this book seeks to articulate an explicit understanding of feminist trauma theology for the first time. Bringing together scholars from a range of disciplines, this book explores the relationship between trauma and feminist theologies, highlighting methodological, theological, and practical similarities between the two. The #MeToo and #ChurchToo movements, sexual abuse scandals, gender based violence, pregnancy loss, and the oppression of women in church spaces are all featured as important topics. With contributions from a diverse team of scholars, this book is an essential resource for all thinkers and practitioners who are trying to navigate the current conversations around theology, suffering, and feminism.