Here are the simple facts of the great betrayal. Wilson and House knew that they were doing something momentous. One cannot fathom men's motives and this pair probably believed in what they were up to. What they did not believe in was representative government. They believed in government by an uncontrolled oligarchy whose acts would only become apparent after an interval so long that the electorate would be forever incapable of doing anything efficient to remedy depredations.
All of these central banks have the power of issuing currency in their respective countries. Thus, the people do not own their own money in Europe, nor do they own it here. It is privately printed for private profit. The people have no sovereignty over their money, and it has developed that they have no sovereignty over other major political issues such as foreign policy.
As a central bank of issue, the Federal Reserve System has behind it all the enormous wealth of the American people. When it began operations in 1913, it created a serious threat to the central banks of the impoverished countries of Europe. Because it represented this great wealth, it attracted far more gold than was desirable in the 1920s, and it was apparent that soon all of the world's gold would be piled up in this country. This would make the gold standard a joke in Europe, because they would have no gold over there to back their issue of money and credit. It was the Federal Reserve's avowed aim in 1927, after the secret meeting with the heads of the foreign central banks, to get large quantities of that gold sent back to Europe, and its methods of doing so, the low interest rate and heavy purchases of Government securities, which created vast sums of new money, intensified the stock market speculation and made the stock market crash and resultant depression a national disaster.
Throughout the history of civilization, one particular problem of mankind has remained constant. In all of the vast records of peace and wars and rumors of wars, one great empire after another has had to come to grips with the same dilemma... the Jews. Despite the persistence of this problem, and despite the enormous amount of literature on this subject, not one writer, either pro or con, has ever faced the dilemma at its source namely, who are the Jews and why are they here? This question can be answered only if man brings to bear upon it his full intelligence. This question must also be approached on the highest spiritual level, with the deepest motives of Christian charity, and above all, with the greatest respect for man himself, what he is, what his roots are, and what he is becoming. The history of man is the history of conflict, of wars between the haves and the have-nots, of exploitation of man by man, and of terrible massacres. In this blood-stained record, however, the scholar finds only one people who have aroused the most violent antagonisms, no matter where they have settled. Only one people has irritated its host nations in every part of the civilized world to the point that the host has turned against them and killed them or driven them out. This people is called the Jews.
During the spring of 1966, the vision of the late John F. Kennedy, the martyred President of the United States, appeared to me on three separate occasions, in three different places, and engaged me in lengthy disquisitions about the condition of man, the dangers apparent in his present estate, and what must be done to avert them.
I made it clear during these conversations that I was very dubious about the value of anything that I might be able to do, but John F. Kennedy assured me that for a number of reasons, which he explained, I was the likeliest person to proceed with this assignment.
I have lost none of the doubts which assailed me during these conversations. If anything, they have increased. First of all, I can offer no evidence to a mechanist or materialist society that the conversations took place. They must start or fall according to the information which they contain. There are no signed documents; there is no blurred photograph of an evanescent mist which I could claim to be the spirit of John F. Kennedy returning to his present mode of being. I cannot even say that I actually SAW John F. Kennedy during these conversations.
The physical, or rather, non-physical, circumstances of these encounters were quite simple. On each occasion, I was engulfed by a strange radiance in which the physical world disappeared, and I was serenely aware that I was in the Presence of John F. Kennedy. There was absolute peace, and I was under the impression that nothing ever had or ever could disturb us in these surroundings. It was as though one had attained a state of ultimate beauty, and had left behind forever all the cares of earth.
This books explains how the Federal Reserve works, points out that it is not a U.S. Government Bank and that its agenda and policies are designed to profit private citizens and not the American People. It also explains how vehemently opposed to such a system Thomas Jefferson was.If Congress actually had retained its sovereignty and refused to let Woodrow Wilson and Carter Glass hand over the sovereign right of coinage and the issue of our money to private bankers in 1913, the American people today would not stand on the brink of slavery. The Federal Reserve System has been the death of our Constitution, and the end of our liberties. The Federal Reserve Board of Governors, chosen by and working for the powerful international bankers, have inflicted catastrophe after catastrophe upon our people. -Eustace Clarence Mullins
EZRA POUND was born on October 30, 1885, in Hailey, Idaho. He was the son of Homer Loomis Pound and Isabel Weston Pound. In later years, the sculptor Lekakis humourously referred to Ezra as Homer's son, a mot that was repeated among the Greeks. Hailey was a frontier town, such as those that can be seen today on any American television screen. Homer Pound was employed in the government land office. Ezra recalls seeing some burly gentlemen striding about with large six shooters strapped to their waists. In 1888, Homer Pound was appointed assayer to the United States Mint in Philadelphia. The family was caught in the famed Blizzard of '88 during their return to the East. They settled in Wyncote, Pennsylvania, a prosperous suburb, with such neighbors as a certain Mr. Curtis, who published a well-known periodical of that era.
Ezra's interest in money as a phenomenon, in contrast to the usual attitude toward money as something to get, is a legitimate one. His paternal grandfather, Thaddeus Coleman Pound, had been a pioneer railroad-builder and lumberman in Wisconsin. He served several terms as a Congressman and became an ardent advocate of monetary reform. While he was in Washington, his lumber interests were wiped out by the rapid expansion of the Weyerhaeuser firm. He returned home to salvage what he could, and for a time, he paid his workers in scrip money. Ezra inherited a few bills of this unique currency, and used one of them as an illustration for his own monetary theories.
My life will be judged worthwhile to the extent that it is of use to others. For this reason, I wish to tell of the things which have happened to me in my struggle against the forces of darkness. It is my hope that others will be forewarned of what to expect in this fight.
During the past thirty years of this struggle, many of the great patriots who gave me, instinctively, their valuable guidance and inspiration, were themselves heavily immobilized by the machinations of international Jewry. They considered their personal losses relatively unimportant, however, compared to the sufferings of the Gentile people who have been enslaved by the Jews.
In the same way, it might seem idle carping for me to mention the murder of my parents by government agents working for the Jews, who wanted revenge against me for my work; not when we consider that sixty-six million Christians have been killed in Russian concentration camps since 1917, all of them murdered by the Jewish Communists who built and operated these camps.
These millions lie nameless and unmourned. But they were no less the victims of the Jews than my parents were -- or many other Americans whose sacrifices have gone unrecorded by those who are next on the death list.
THIS is the story of my life in Christ. Now, what does living in Christ mean? It means that one is FOR Christ, that one not only accepts Him, but that one lives in Him. Living in Christ has little relationship to the more commonly accepted situation of living as a Christian, or living a Christian life. Living AS a Christian means that one has accepted the tokens of Christianity, that one agrees in the divinity of Christ, that one is a member of a Christian congregation, in a largely Christian community, in a Christian nation. Thus, one can lead a Christian life without knowing Christ and without changing one's existence in the slightest degree.
If a person leads a Christian life, and it does not transform one's existence, then one can be sure that he does not KNOW Christ. Knowing Christ is the only manner in which one can go beyond oneself, and the only manner in which one can go beyond one's world. In knowing Christ, one is immediately lifted out of the mechanical life of the human existence, one transcends the common existence. One is no longer a human machine, leading a hopeless, mechanical life, repeating the same meaningless motions like a robot throughout the years of one's earthly existence. What was Christ's ad-monition? Take up the Cross, and follow Me. But, in explication of this admonition, the New Testament contains many significant references to the condition of sleep, and Christ's exhortations to mankind to awaken. Now, what does this mean? It means that Christ did not wish to be followed by robots and sleepwalkers, He desired man to awaken, and to attain the full use of his earthly powers. Not only are mechanical men of no use to Christ, but they are quite dangerous, they present endless difficulties in the establishment of Christ's Kingdom on earth.
This books explains how the Federal Reserve works, points out that it is not a U.S. Government Bank and that its agenda and policies are designed to profit private citizens and not the American People. It also explains how vehemently opposed to such a system Thomas Jefferson was.
If Congress actually had retained its sovereignty and refused to let Woodrow Wilson and Carter Glass hand over the sovereign right of coinage and the issue of our money to private bankers in 1913, the American people today would not stand on the brink of slavery. The Federal Reserve System has been the death of our Constitution, and the end of our liberties. The Federal Reserve Board of Governors, chosen by and working for the powerful international bankers, have inflicted catastrophe after catastrophe upon our people. -Eustace Clarence Mullins
Aqu est n los hechos simples de la gran traici n. Wilson y House supieron que ellos estaban haciendo algo importante. Uno no puede sondear los motivos de hombres y este par quiz s crey en lo que de ellos depend a. En lo que ellos no creyeron era en un gobierno representativo. Ellos creyeron en el gobierno por una oligarqu a desenfrenada cuyos actos se pondr an s lo claros mucho tiempo despu s de un intervalo en que el electorado ser a por siempre incapaz de hacer algo eficaz para remediar las depredaciones.
La historia americana del vig simo siglo ha grabado los logros asombrosos de los banqueros de la Reserva Federal.
- Primero: la erupci n de la Primera Guerra Mundial que se hizo posible por los fondos disponibles del nuevo banco central de los Estados Unidos.
- Segundo, la Depresi n Agr cola de 1920.
- Tercero, la Ca da del Viernes Negro en Wall Street, de octubre 1929, y la Gran Depresi n resultante.
- Cuarto, Segunda Guerra Mundial.
- Quinto, la conversi n de recursos de los Estados Unidos y sus ciudadanos de propiedades real por recursos de papel desde 1945 al presente, transformando una Am rica victoriosa y el poder mundial m s adelantado en 1945 en la m s grande naci n deudora del mundo en 1990.
Hoy, esta naci n yace en ruina econ mica, devastada y destituida, en mucho los mismos aprietos horribles en los que Alemania y Jap n se encontraron en 1945.
Actuar n los americanos para reconstruir nuestra naci n, como Alemania y Jap n ha hecho cu ndo enfrentaron las condiciones id nticas que enfrentamos ahora - o continuaremos siendo esclavizados por el sistema de dinero de deuda babil nico que fue establecido por el Acto de la Reserva Federal en 1913 para completar nuestra destrucci n total? sta es la nica pregunta que tenemos que contestar, y no tenemos mucho tiempo para dejar de contestarlo.