From its English publication in 1973, Jrgen Moltmanns The Crucified God garnered much attention, and it has become one of the seminal texts of twentieth-century theology. Following up on his groundbreaking Theology of Hope, The Crucified God established the cross as the foundation for Christian hope. Moltmanns dramatic innovation was to see the cross not as a problem of theodicy but instead as an act of ultimate solidarity between God and humanity. In this, he drew on liberation theology, and he was among the first to bring third-world theologies into a first-world context.

Moltmann proposes that suffering is not a problem to be solved but instead that suffering is an aspect of Gods very being: God is love, and love invariably involves suffering. In this view, the crucifixion of Jesus is an event that affects the entirety of the Trinity, showing that The Crucified God is more than an arresting titleit is a theological breakthrough.

Jrgen Moltmann formulates necessary questions about the significance of Jesus the Christ for persons today. He offers a compelling portrait of the earthly Jesus as the divine brother in our distress and suffering and points to the risen Christ as the warrant for the future in which God will restore everything . . . and gather everything into his kingdom. Urging that acknowledgment of Christ and discipleship are two sides of the same coin, Moltmann contends that the question of Jesus Christ for today is not just an intellectual one. Moltmann takes fresh approaches to a number of crucial topics: Jesus and the kingdom of God, the passion of Christ and the pain of God, Jesus as brother of the tortured, and the resurrection of Christ as hope for the world, the cosmic Christ, Jesus in Jewish-Christian dialogue, the future of God, and others.

The following efforts bear the title Theology of Hope, not because they set out once again to present eschatology as a separate doctrine and to compete with the well known textbooks. Rather, their aim is to show how theology can set out from hope and begin to consider its theme in an eschatological light. For this reason they inquire into the ground of the hope of Christian faith and into the responsible exercise of this hope in thought and action in the world today. The various critical discussions should not be understood as rejections and condemnations. They are necessary conversations on a common subject which is so rich that it demands continual new approaches.

A creative rethinking of the Trinity in Light of human suffering. . . In the suffering of Christ we see that we have a God who suffers with us out of a faithful love toward us.

The Christian Century

Here is a theology that challenges the restrictive suppositions of our time, inviting not only the theological establishment but also church leaders and teachers everywhere to assess and perhaps re-think their own theologies in light of this remarkable study.

The Christian Ministry

Jrgen Moltmann's life and work have marked the history of theology after the Second World War in Europe and North America like no other. He is the most widely read, quoted, and translated theologian of our time. Now, after celebrating his eightieth birthday, he looks back on a life engaged in and forging a Christian response to the tumult and opportunities of our age. In his autobiography Moltmann tells his engaging and searching life story, from his Hamburg youth in an unconventional parental home up to the incompleteness of the present moment. Yet his narrative also sheds light on the creative arc of Moltmann's work, on the journey of his own theological development from its beginnings after World War II through the beginnings of political theology and, most phenomenally, the advent of the theology of hope.

A wide-ranging document alert to the deeper currents of his time and ours, Moltmann's work is also an engrossing reconsideration of a life full of intense experience and new beginnings.

Winner of Grawemeyer AwardIn this remarkable and timely work in many ways the culmination of his systematic theology world-renowned theologian Jurgen Moltmann stands Christian eschatology on its head. Moltmann rejects the traditional approach, which focuses on the End, an apocalyptic finale, as a kind of Christian search for the final solution. He centers instead on hope and God's promise of new creation for all things. Christian eschatology, he says, is the remembered hope of the raising of the crucified Christ, so it talks about beginning afresh in the deadly end.Yet Moltmann's novel framework, deeply informed by Jewish and messianic thought, also fosters rich and creative insights into the perennially nettling questions of eschatology: Are there eternal life and personal identity after death? How is one to think of heaven, hell, and purgatory? What are the historical and cosmological dimensions of Christian hope? What are its social and political implications.

In a heartbreakingly fragile and fragment world, Moltmann's comprehensive eschatology surveys the Christian vista, bravely envisioning our horizons of expectation for personal, social, even cosmic transformation in God.

Causing a considerable stir when it was first published in Germany in 1965, Theology of Hope represents a comprehensive statement of the importance for theology of eschatology - and of an eschatological theology which emphasizes the revolutionary effect of Christian hope upon the thought, institutions and conditions of life in the here and now. Jürgen Moltmann understands Christian faith essentially as hope for the future of humankind and creation as this has been promised by the God of the exodus and the resurrection of the crucified Jesus. God's promise is the compulsory force of history, awakening hope which keeps human beings unreconciled to present experience, sets them in contradistinction to prevailing natural and social powers, and makes the church the source of continual new impulses towards, in Moltmann's own words, the realization of righteousness, freedom and humanity in the light of the promised future that is to come. This new expanded edition of a theological classic includes his 2020 Charles Gore lecture 'A Theology of Hope for the 21st Century', in which he offers a powerful reflection on the nature of hope in our current times.

In this deeply personal and daring meditation, eminent theologian Jürgen Moltmann challenges many closely held beliefs about the experience of dying, the nature of death, and the hope of eternal life. Moving deftly between biblical, theological, and existential domains, Moltmann argues that while we know intimately the experience of dying--both our loved ones' dying and, ultimately, our own--death itself is a mystery. Are those who have died in fact dead? If the dead are alive, how or in what respect? When the dead awaken to eternal life, who wakes? Moltmann's interrogations yield surprising and beautiful fruits. The living soul that awakens to eternal life is not a ghost in a machine, but the Lebensgestalt, the shape and story of a life, its human and divine contexts, its whole. Drawing on themes from his oeuvre's entire arc, Resurrected to Eternal Life testifies to the inner unity of Moltmann's theology: the cross, the Spirit, the kingdom, the end, and the hope that makes the end present here and now. Seasoned readers of Moltmann will find in these pages a capstone of a lifetime of theological exploration, while those new to his complex thought will find a concise and elegant entry point into his voluminous work.

In this masterful analysis of the religious and political dilemmas at the end of the modern age, world-renowned theologian Jrgen Moltmann assays the vaulting dreams and colossal failures of our time. He asks how we came to this point, and he argues strenuously for Christian discipleship and public theology that take sides. In both critical and creative ways he advances the specific relevance of Christian messianic hope to today's thorniest political, economic, and ecological questionsincluding human rights, environmental rights, globalization, market capitalism, fundamentalisms, and Jewish-Christian relationsand the deeper values contested therein.

In a world reeling between utopia and disaster, Moltmann here passionately and provacatively shows how Christian discipleship, through engagement and solidarity, can blaze a redemptive path.

'In my end is my beginning, '' wrote T. S. Eliot, and Jrgen Moltmann's new book is a powerful testament to personal hope in chaotic, even catastrophic times.

As Moltmann's award-winning volume The Coming of God laid out the systematic framework of eschatology (the doctrine of the ''last things''), so here he explores the personal meaning of that fundamental affirmation for Christians. Debunking the classic images of Christian apocalyptic scenarios, the final struggle between God and Satan, Christ and the AntichristArmageddonMoltmann instead shows that Christian expectation of the future has nothing to do with these but everything to do with new beginnings and a horizon of hope. Three parts explore three particular beginnings: birth (childhood and youth), rebirth (failures and defeats), and resurrection (death, judgment, afterlife).

This brief volume promises to be one of Moltmann's most personal and compelling books.

Here is Moltmann discussing the questions that matter more than any others for our world: How is it possible to create a world society worth living in? What positive contribution can Christians make in the face of the nuclear threat? What can be done to mobilize concern for the future of the environment and its natural resources? Moltmann provides a new combination of insights from the Bible and from oriental religion as he has come to know it through his work in the Far East to produce some fresh and challenging perspectives on the primary global issues of our time.

This book, which in my opinion is Moltmann's best, can be recommended on the basis that it contains challenging and creative insights that can be used by the discriminating reader in the service of church renewal...Moltmann represents the theology of liberation at its best, and those who wish to know more about this theology would do well to study this creative and searching theologian.
--Donald G. Bloesch
Christianity Today

Moltmann is perhaps unsurpassed among his contemporaries in keenness of insight and rhetorical power.
--Daniel L. Migliore, Theology Today

Moltmann presents a stirring vision which every Christian community could well ponder...With a missionary emphasis, he seeks to help the reader face the question of the church's identity in the light of the contemporary political, economic, and social scene.
--Religious Education

Jrgen Moltmann's life and work have marked the history of theology after the Second World War in Europe and North America like no other. He is the most widely read, quoted, and translated theologian of our time. His systematic work thrives on the cutting edge of Christian theology in the twenty-first century, challenging and stimulating a whole generation of theologians to work at theology in different and more comprehensive ways. Margaret Kohl, a translator of many of Moltmann's volumes, has chosen representative samples of Moltmann's theological writings from eight of the volumes published by Fortress Press and has written brief prefaces to each of the selections. Moltmann scholar Richard Bauckham provides an extended Introduction.

The Politics of Discipleship and Discipleship in Politics is a work of dialog and cooperation at every level. At the core of this volume are lectures by Jurgen Moltmann, originally delivered at two Mennonite seminaries at the height of the Cold War. Theologians at those seminaries then responded to each of Moltmann's lectures, and those are included as well. Added to this collection are: a new essay by Moltmann on peacemaking and dragonslaying, a new foreword by Willard Swartley, and a new preface by Moltmann. In this post-9/11 world, this dialog has fresh relevance.

Over the past three decades- as fads in theology have come and gone - the work of Jurgen Moltmann has assumed a position of enduring vitality. 'Theology of Hope', The Church in the Power of the Spirit, ' and 'The Crucified God' and rest of Moltmann's core corpus have formed a watershed which supplies one of the very few viable theologies still relevant to the practice of Christians in the world. The fourteen essays in this book have lasting value in that they portray the development of the author's thought in relation to our ever-changing historical and social situation. Theology, ethics, philosophy of religion, and politics coalesce as the author raises the basic issue of our time. To scan the table of contents and see such titles as The Crucified God and the Apathetic Man, Racism and the Right to Resist, Bringing Peace to a Divided World, and Introduction to the 'Theology of Hope' is to be placed in the midst of exciting and enduring Christian thought.

Comprised of four lectures and two sermons, Passion for God provides a unique look into the theological perspectives of renowned theologians Jurgen Moltmann and Elisabeth Moltmann-Wendel, each a preeminent figure in the proliferation of contemporary theology in the twentieth century.

The Politics of Discipleship and Discipleship in Politics is a work of dialog and cooperation at every level. At the core of this volume are lectures by Jurgen Moltmann, originally delivered at two Mennonite seminaries at the height of the Cold War. Theologians at those seminaries then responded to each of Moltmann's lectures, and those are included as well. Added to this collection are: a new essay by Moltmann on peacemaking and dragonslaying, a new foreword by Willard Swartley, and a new preface by Moltmann. In this post-9/11 world, this dialog has fresh relevance.

#1 New release in Christian History and Systematic Theology (May 2018) J rgen Moltmann is a theological iconoclast, ever confronting the status quo. Stephen D. Morrison examines Moltmann's unique theology in this clear and accessible study. It is the third book of Morrison's Plain English Series, written: by a beginner, for beginners.This book studies each of Moltmann's major works of theology, including his most popular books (such as Theology of Hope, The Crucified God, and The Trinity and the Kingdom). Here we discuss Moltmann's groundbreaking proposals for eschatology, the Trinity, creation, and the suffering of God.

Over the last four decades, the focus of M. Douglas Meeks' work has placed him at the center of many of the most important developments in theological reflection and education. As a political, ecclesial, and metaphorical theologian, Meeks has given witness to the oikonomia of the triune God, the Homemaker who creates the conditions of Home for the whole of creation, in critical conversation with contemporary economic, social, and political theory. The essays of this volume were written to honor Meeks, professor of theology at Vanderbilt Divinity School, by addressing the theme of God's economy of salvation from biblical, historical, ecclesial, and theological perspectives. In an age of ecological devastation and economic injustice, Meeks teaches us how to place our hope--as disciples of Jesus, as members of local congregations, as stewards of institutional life, and as global citizens--in God's power for life over death through Jesus Christ and the Holy Spirit. These essays will serve to enliven and clarify this hope for the sake of the world God so loves. CONTRIBUTORS: Jurgen Moltmann, Timothy Reinhold Eberhart, Matthew W. Charlton, Walter Brueggemann, Josiah Young, Kendall Soulen, Patout Burns, John Cobb, Michael Welker, Nestor O. Miguez, Charles M. Wood, and Sondra Wheeler.

Over the last four decades, the focus of M. Douglas Meeks' work has placed him at the center of many of the most important developments in theological reflection and education. As a political, ecclesial, and metaphorical theologian, Meeks has given witness to the oikonomia of the triune God, the Homemaker who creates the conditions of Home for the whole of creation, in critical conversation with contemporary economic, social, and political theory. The essays of this volume were written to honor Meeks, professor of theology at Vanderbilt Divinity School, by addressing the theme of God's economy of salvation from biblical, historical, ecclesial, and theological perspectives. In an age of ecological devastation and economic injustice, Meeks teaches us how to place our hope--as disciples of Jesus, as members of local congregations, as stewards of institutional life, and as global citizens--in God's power for life over death through Jesus Christ and the Holy Spirit. These essays will serve to enliven and clarify this hope for the sake of the world God so loves. CONTRIBUTORS: Jurgen Moltmann, Timothy Reinhold Eberhart, Matthew W. Charlton, Walter Brueggemann, Josiah Young, Kendall Soulen, Patout Burns, John Cobb, Michael Welker, Nestor O. Miguez, Charles M. Wood, and Sondra Wheeler.