Rabbi Alexander Schindler (1925-2000) was an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this nuanced biography, historian Michael A. Meyer draws on extensive archival research and interviews to paint a definitive portrait of Schindler's life.

Alex Schindler was daring and visionary, radical and optimistic. In this honest and compelling book, Michael Meyer reminds us why Schindler was a truly great Jewish leader, the last one to galvanize the entire Jewish community and win support from across the religious and political spectrum.

---Rabbi Eric Yoffie, President Emeritus, Union for Reform Judaism

In addition to a fascinating biography of Alexander Schindler, one of American Judaism's most important political and religious leaders, Michael Meyer has given us a brilliant study of post-World War II Jewish religious thought and politics.

---Susannah Heschel, Eli M. Black Distinguished Professor, Dartmouth College

How and why Alexander Schindler emerged among the twentieth century's most influential rabbis is captured vividly in this insightful biography by one of American Jewry's most respected historians, Michael Meyer. Professor Meyer analyzes Schindler's visionary leadership and compelling eloquence, assessing candidly the transformative impact that his focus on radical inclusiveness, social justice, and loving criticism of Israel continues to have on every non-Orthodox stream.

---Rabbi David Saperstein, Director Emeritus, Religious Action Center of Reform Judaism

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Rabbi, educator, intellectual, and community leader, Leo Baeck (1873-1956) was one of the most important Jewish figures of prewar Germany. The publication of his 1905 Das Wesen des Judentums (The Essence of Judaism) established him as a major voice for liberal Judaism. He served as a chaplain to the German army during the First World War and in the years following, resisting the call of political Zionism, he expressed his commitment to the belief in a vibrant place for Jews in a new Germany. This hope was dashed with the rise of Nazism, and from 1933 on, and continuing even after his deportation to Theresienstadt, he worked tirelessly in his capacity as a leader of the German Jewish community to offer his coreligionists whatever practical, intellectual, and spiritual support remained possible. While others after the war worked to rebuild German Jewish life from the ashes, a disillusioned Baeck pronounced the effort misguided and spent the rest of his life in England. Yet his name is perhaps best-known today from the Leo Baeck Institutes in New York, London, Berlin, and Jerusalem dedicated to the preservation of the cultural heritage of German-speaking Jewry.

Michael A. Meyer has written a biography that gives equal consideration to Leo Baeck's place as a courageous community leader and as one of the most significant Jewish religious thinkers of the twentieth century, comparable to such better-known figures as Martin Buber, Franz Rosenzweig, and Abraham Joshua Heschel. According to Meyer, to understand Baeck fully, one must probe not only his thought and public activity but also his personality. Generally described as gentle and kind, he could also be combative when necessary, and a streak of puritanism and an outsized veneration for martyrdom ran through his psychological makeup. Drawing on a broad variety of sources, some coming to light only in recent years, but especially turning to Baeck's own writings, Meyer presents a complex and nuanced image of one of the most noteworthy personalities in the Jewish history of our age.

Comprehensive and balanced history of the Reform Movement.

The movement for religious reform in modern Judaism represents one of the most significant phenomena in Jewish history during the last two hundred years. It introduced new theological conceptions and innovations in liturgy and religious practice that affected millions of Jews, first in central and Western Europe and later in the United States.
Today Reform Judaism is one of the three major branches of Jewish faith. Bringing to life the ideas, issues, and personalities that have helped to shape modern Jewry, Response to Modernity offers a comprehensive and balanced history of the Reform Movement, tracing its changing configuration and self-understanding from the beginnings of modernization in late 18th century Jewish thought and practice through Reform's American renewal in the 1970s.

An excellent overview of the intellectual history of important figures in German Jewry.

Until the 18th century Jews lived in Christian Europe, spiritually and often physically removed form the stream of European culture. During the Enlightenment intellectual Europe accepted a philosophy which, by the universality of its ideals, reached out to embrace the Jew within the greater community of man. The Jew began to feel European, and his traditional identity became a problem for the first time. the response of the Jewish intellectual leadership in Germany to this crisis is the subject of this book.
Chief among those men who struggled with the problems of Jewish consciousness were Moses Mendelssohn, David Friedlander, Leopold Zunz, Eduard Gans, and Heinrich Heine. By 1824, liberal Judaism had not yet produced a vision of it future as a separate entity within European society, but it had been exposed to and grappled with all the significant problems that still confront the Jew in the West.

Joachim Prinz (1902-1988) was one of the most extraordinary and innovative figures in modern Jewish history. Never one for conformity, Prinz developed and modeled a new rabbinical role that set him apart from his colleagues in Weimar Germany. Provocative, strikingly informal and determinedly anti-establishment, he repeatedly stirred up controversy. During the Hitler years, Prinz strove to preserve the self-respect and dignity of a Jewish community that was vilified on a daily basis by Nazi propaganda. After immigrating to the United States in 1937, he soon became a prominent rabbi in New Jersey, drawing thousands to his unpredictable sermons. Prinz's autobiography, superbly introduced and annotated by Michael A. Meyer, offers a fascinating glimpse into the life and personality of this unconventional and influential rabbi.

Brings together leading Jewish scholars to explore the developing interrelation between tradition and change within modern Judaism.

Although the ideas of tradition and modernity may seem to be directly opposed, David Ellenson, a leading contemporary scholar of modern Jewish thought, understood that these concepts can also enjoy a more fluid relationship. In honor of Ellenson, editors Michael A. Meyer and David N. Myers have gathered contributors for Between Jewish Tradition and Modernity: Rethinking an Old Opposition to examine the permutations and adaptations of these intertwined forms of Jewish expression. Contributions draw from a range of disciplines and scholarly interests and vary in subject from the theological to the liturgical, sociological, and literary. The geographic and historical focus of the volume is on the United States and the State of Israel, both of which have been major sites of inquiry in Ellenson's work.

In twenty-one essays, contributors demonstrate that modernity did not simply replace tradition in Judaism, but rather entered into a variety of relationships with it: adopting or adapting certain elements, repossessing rituals that had once been abandoned, or struggling with its continuing influence. In four parts--Law, Ritual, Thought, and Culture--contributors explore a variety of subjects, including the role of reform in Israeli Orthodoxy, traditions of twentieth-century bar/bat mitzvah, end-of-life ethics, tensions between Zionism and American Jewry, and the rise of a 1960s New York Jewish counterculture. An introductory essay also presents an appreciation of Ellenson's scholarly contribution.

Bringing together leading Jewish historians, anthropologists, sociologists, philosophers and liturgists, Between Jewish Tradition and Modernity offers a collective view of a historically and culturally significant issue that will be of interest to Jewish scholars of many disciplines.

Die religiose Reformbewegung im modernen Judentum stellt ein hochsignifikantes Phanomen in der judischen Geschichte der letzten zweihundert Jahre dar. Die neuen theologischen Konzepte und Anderungen in der Liturgie und der religiosen Praxis betrafen Millionen von Juden, zunachst in Mittel- und Westeuropa, spater in den Vereinigten Staaten. Antwort auf die Moderne fuhrt die Ideen, Fragen und Personlichkeiten vor Augen, die dazu beigetragen haben, das moderne Judentum zu pragen. Der Autor verfolgt die wechselnden Konfigurationen und das sich andernde Selbstverstandnis von den Anfangen der Modernisierung bis zur amerikanischen Wiederbelebung des Reformjudentums in den siebziger Jahren des 20. Jahrhunderts.

Judaism within Modernity explores Jewish historiography and the problems of periodization in modern Jewish history, with a focus on Jews of Germany and the United States.

Judaism within Modernity begins with an exploration of Jewish historiography and the problems of periodization in modern Jewish history. In these beginning essays we see the range of Meyer's thinking about what constitutes modernization and how to determine its beginning. He discusses the role of history in defining identity among Jews and suggests that finding an adequate paradigm of continuity is essential to the historian's task. The essays in the second section focus on the Jews of Germany. Here Meyer writes about the influence of German Jews on Jews in the United States, comparing the historical experience of the two communities. A third section deals with the European Reform movement, which brought a liberal Judaism to the majority of German Jews. The essays in the final section explore Judaism in the United States. In particular, they show how reform Judaism and Zionism were able to reconcile their initial differences.

Acquaints the reader with both the universal and the particular challenges inherent in the writing of Jewish history.

Despite the vicissitudes of their anomalous historical experience, the Jews survive as am identifiable entity. They have withstood one challenge after another -- both physical and intellectual -- somehow maintaining an historical continuity. How Jewish writers have dealt with this enigma serves as the subject of this volume.

With these words from the Preface, Michael A. Meyer characterizes the scope of his Ideas of Jewish History. As the only volume of readings in the area of Jewish historiography and the philosophy of Jewish history, Ideas of Jewish History acquaints the reader with both the universal and the particular challenges inherent in the writing of Jewish history.