A Truly Reformed Apologetics?

Cornelius Van Til claimed that all traditional apologetic methodologies are flawed and that those Reformed Christians who use such methods are compromising their theology. His goal was to develop an apologetic method that is truly consistent with Reformed theology. Did he achieve that goal?

For almost a century, Reformed theologians, especially in North America, have debated this topic. The debate has often been acrimonious, with serious charges and counter-charges coming from both sides. This book seeks to take the debate in a more constructive direction by clearing away as much misunderstanding as possible in order that we might add to discussions of apologetic methods the actual practice of apologetics.

In Part One, Cornelius Van Til's own system of thought is set forth in a clear way in order that readers may know exactly what it entailed. His doctrine of God, creation, the fall, common grace, redemption, and the antithesis are explained in order that readers might understand the apologetic implications of these doctrines.

Part Two is devoted to explaining why many Reformed Christians have not embraced Van Til's apologetics in spite of its popularity and influence. These chapters outline biblical, philosophical, theological, historical, and practical concerns with Van Til's system of thought. This book argues that Van Til's apologetic system of thought is consistent with neither Scripture nor Reformed theology.

The primary purpose of this book is to introduce, explain, and defend a particular doctrine of the Lord's Supper--the doctrine taught by John Calvin and most of the sixteenth-century Reformed confessions. It is the thesis of this book that Calvin's doctrine of the Lord's Supper is the biblical doctrine, the basic doctrine of the sixteenth century Reformed churches, and the doctrine that should be reclaimed and proclaimed in the Reformed church today.

This concise examination of dispensationalism dispels much current confusion by clarifying the most central and problematic teachings of dispensationalists in the light of Scripture and historic Reformed theology.

In what shape do we find the doctrine of sola Scriptura today? Many modern Evangelicals see it as a license to ignore history and the creeds in favor of a more splintered approach to the Christian living. In the past two decades, Roman Catholic and Eastern Orthodox apologists have strongly tried to undermine sola Scriptura as unbiblical, unhistorical, and impractical. But these groups rest their cases on a recent, false take on sola Scriptura. The ancient, medieval, and classical Protestant view of sola Scriptura actually has a quite different shape than most opponents and defenders maintain. Therein lies the goal of this book-an intriguing defense of the ancient (and classical Protestant) doctrine of sola Scriptura against the claims of Rome, the East, and modern Evangelicalism. The issue of sola Scriptura is not an abstract problem relevant only to the sixteenth-century Reformation, but one that poses increasingly more serious consequences for contemporary Christianity. This work by Keith Mathison is the finest and most comprehensive treatment of the matter I've seen. I highly recommend it to all who embrace the authority of sacred Scripture. -R.C. Sproul, Ligonier Ministries

The promises of the gospel offer hope of a brighter future for the families and nations of the earth. Mathison's optimistic eschatology is supported by biblical, historical, and theological considerations.

As Jesus was celebrating His final Passover meal, He made some bold statements. First, He took the bread and said, This is my body. Then He took the cup, saying, This is my blood. Next, He commanded the disciples to eat and drink in remembrance of Him.

What did Jesus mean? Do the bread and wine literally become His body and blood? What happens when Christians take the Lord's Supper?

In The Lord's Supper: Answers to Common Questions, Dr. Keith A. Mathison walks through these questions and several others to help us better understand this sacrament. Far from being an empty ritual, the Lord's Supper is a means of grace, a source of spiritual nourishment, and true communion with Christ and His church.