This trade paperback edition is a fully illustrated reprint of the 1904 publication by Aleister Crowley and Samuel Liddell MacGregor Mathers. This edition of The Lesser Key of Solomon the King contains all of the over 150 seals, sigils, and charts of the original lesser book of Solomon. Beware of other editions that do not contain the Lesser Key of Solomon seals; they were painstakingly researched by Mathers and Crowley, and Solomon's lesser key is enhanced by their inclusion. This edition also contains Crowley's original comments located in over 35 annotations to help the reader understand the lesser keys of Solomon the king.

In this work, Crowley and Mathers assemble descriptions and directions for the invocation of over 72 demons or spirits. Included are: illustrations of Solomon's Magic Circle & Triangle, Enochian translations of the Goetia book, step by step guides for invocation, as well as definitions and explanations for the ancient terms seen throughout the Lesser Key of Solomon book.

The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or grimoire. Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.

As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon. Many others have assembled their own version of this ancient material since, and it is important to realize that it is the contents rather than the book itself that make up the Lesser Key. Traditionally, the source material is divided into five books: Ars Goetia, Ars Theurgia Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. Mathers and Crowley indicate their edition is a translation only of the first book: Goetia.

In the preface to this edition, it is explained that a Secret Chief of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun. Traditionally, S. L. MacGregor Mathers is credited as the translator of this edition, and Crowley is given the title of editor. Although impossible to verify, it is often claimed that Mathers did not want to publish this work, but Crowley did so anyway without his permission.

For the first time, the three great magical works of King Solomon are together in one volume. The Greater and Lesser Keys give a practical guide to the operation of his magic. The testament gives a historical account of its use by Solomon himself.

The Key of Solomon the King was originally researched and translated by S.L. MacGregor Mathers from ancient manuscripts in the British museums. Included by Mathers is the Order of the Pentacles of Solomon, the Ancient Fragment of the Key of Solomon, The Qabalistic Invocation of Solomon, and 15 plates full of figures, seals and charts, as well as the original text giving detailed instruction for spells and invocations.

The work is traditionally divided into two books detailing the Key of King Solomon. Book One explains the operation of conjurations, curses, spells and other magical works. Book Two instructs the practitioner on the proper attire, purification rituals and other means of obtaining the goals of the Goetia. Between these two books is the list of plates that contain numerous illustrations and secret seals of Solomon, including the Mystical Seal of Solomon, the Pentacles of Solomon, and the Mystical Alphabet, which impart the mechanisms and requirements for the invocation of spirits and demons.

The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or grimoire. Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.

As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon.

In the preface to this edition, it is explained that a Secret Chief of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun.

The Testament of Solomon is a pseudepigraphical work attributed to King Solomon the Wise of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. In this book of King Solomon, the discourses between the King and the various spirits are told, and the story shows how Solomon uses his wisdom to withstand the demons' tricks and guile and enlist their aid in the building of his temple.

The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars, including D.C. Duling, argue that it is likely that the work comes from the 5th or 6th centuries.

No matter the date, the text provides an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.

This trade paperback volume contains both The Key of Solomon the King (The Greater Key) and The Lesser Key of Solomon, including all of the original illustrations, diagrams and annotations to aid the reader in their understanding of the Solomon Key.

The Key of Solomon the King was originally researched and translated by S.L. MacGregor Mathers from ancient manuscripts in the British museums. Included by Mathers is the Order of the Pentacles of Solomon, the Ancient Fragment of the Key of Solomon, The Qabalistic Invocation of Solomon, and 15 plates full of figures, seals and charts, as well as the original text giving detailed instruction for spells and invocations.

The work is traditionally divided into two books detailing the Key of King Solomon. Book One explains the operation of conjurations, curses, spells and other magical works. Book Two instructs the practitioner on the proper attire, purification rituals and other means of obtaining the goals of the Goetia. Between these two books is the list of plates that contain numerous illustrations and secret seals of Solomon, including the Mystical Seal of Solomon, the Pentacles of Solomon, and the Mystical Alphabet, which impart the mechanisms and requirements for the invocation of spirits and demons.

The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or grimoire. Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.

As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon. Many others have assembled their own version of this ancient material since, and it is important to realize that it is the contents rather than the book itself that make up the Lesser Key. Traditionally, the source material is divided into five books: Ars Goetia, Ars Theurgia Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. Mathers and Crowley indicate their edition is a translation of the first.

In the preface to this edition, it is explained that a Secret Chief of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun. Traditionally, S. L. MacGregor Mathers is credited as the translator of this edition, and Crowley is given the title of editor.

Scholars believe these books of Solomon and their many iterations derive from the ancient practices of Jewish Kabbalah and Arab Alchemy. After time, it is thought Greek and Roman influences were added until, finally, the work was used and molded by high Renaissance magicians. This book, as well as other King Solomon books, such as the Magical Treatise of King Solomon and the Testament of Solomon, were brought back to modern times through the labors of occult practitioners such as S. L. MacGregor Mathers, Aleister Crowley and others around the turn of the last century.

Around the turn of the century, when Aleister Crowley was working out his system of Magick, the source that he turned to for basics was the system of Abramelin of Egypt. From Abramelin he took his concepts of protections, purifications, evocations, vestments, and dromena down to specific details.
This system of Abramelin the Mage is known from a unique fifteenth century manuscript preserved in the Biblioth que de L'Arsenal in Paris. In it, Abraham of W rzburg, a cabalist and connoisseur of magics, describes a tour that he made of the then civilized world, visiting sorcerers, magicians, and cabalists, estimating their powers and virtues. This quest is in itself as fascinating as the similar tours of Gurdjieff.
The high point of Abraham's travels was found in a small town on the banks of the Nile, where he encountered the great magician Abramelin, whose complete system Abraham thereupon sets out in detail. This amounts to a complete course in ceremonial magic (both white and black), which the student can pursue by himself.
Abramelin, whose system is based mostly on Hellenistic theurgy of the Iamblichan sort, but with Jewish increments from the Cabala, explains the qualifications needed to become a magician, purifications, and asceticisms to be practiced month by month, studies and activities permitted during this period, selection of place and time for working magic, equipment needed, prayers and formulas, evocation of good and evil spirits, commanding spirits to do one's will, overcoming rebellious spirits, and similar material. Specific instructions are offered to develop such powers as clairvoyance, divining metals and treasures, warding off evil magic, healing illness, levitation, transportation, rendering oneself invisible, creating illusions and glamour, reading minds, placing compulsions, working black magic, and a host of other abilities.
We do not guarantee that Abramelin's techniques work, nor that the results are desirable, but we offer this as a genuine medieval course in magic, one of the most important books in the history of occultism. It is of paramount importance to both the historian and the practitioner.

How to make a magic carpet, become invisible, and find love are among the useful procedures detailed in this famous book of magic. Reputedly written by King Solomon himself, this major text of Western ritual magic contains chants, prayers, and instructions -- both general and specific -- on trafficking with the spirit world.
Editor and translator S. L. MacGregor Mathers was a leader of the Hermetic Order of the Golden Dawn, an influential group of magicians and mystics whose members included Arthur Machen, W. B. Yeats, and Evelyn Underhill. MacGregor Mathers based this extraordinary book on seven manuscripts from the British Museum's collections. Its formulas for conjuring up spirits and performing rituals offer a rich source of study for students of comparative religion, psychology, and the history of ideas. For working occultists, this classic provides a valuable and important guide to the execution of magical ceremonies.

The Book of the Sacred Magic of Abra-Melin is a mystical text written by S. L. MacGregor Mathers. The book is based on the teachings of Abraham of Worms, a medieval Jewish mystic who claimed to have learned the secrets of magic from an angel. The book is divided into three parts, with the first part detailing the life and teachings of Abraham of Worms, the second part providing instructions for performing the magical rituals and spells, and the third part containing a list of spirits and their attributes. The book is considered to be one of the most important texts in the Western magical tradition, and has been influential in the development of modern occultism. It is a must-read for anyone interested in the history and practice of magic.This rare and unique manuscript, from which the present work is translated, is a French translation from the original Hebrew of Abraham the Jew. I know of no other existing copy or replica of this in the British Museum whose enormous collection of manuscripts I have thoroughly studied. A fascinating book concerning Nicholas Flamel and his success with the Philosopher's Stone.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

A magical grimoire of sigils and rituals for summoning and mastering spirits, The Key of Solomon the King is the most famous, or infamous, of all magick books. It has influenced everything from the revival of magick and the Western Mystery Traditions (tarot, alchemy, astrology, etc.) to fictional works such as Lovecraft's The Necronomicon.

Purported to have been penned by King Solomon himself, the book provides instruction for incantations, rituals, and sigils used to call upon and control spirits and demons. Those practicing magick have used it extensively through the centuries, but its true origins and purpose have been lost in the mists of time.

No library of the contemporary occult student or practicing magician is complete without this tome. It remains a standard of esoteric lore by which others are measured. This edition includes a new foreword by noted esoteric scholar Joseph Peterson.

Translated from a 17th century manuscript stored in Paris, this is an ancient but still useful book of popularized Christian magic. It is illustrated with intricate sigils.

2020 Reprint of the 1889 Edition. Full facsimile of the original edition and not reproduced with Optical Recognition software. The Key of Solomon (Latin: Clavicula Salomonis) is a grimoire (also known as a book of spells) attributed to King Solomon. It probably dates back to the 14th or 15th century Italian Renaissance. It presents a typical example of Renaissance magic. It is possible that the Key of Solomon inspired later works, particularly the 17th-century grimoire also known as Clavicula Salomonis Regis, Lesser Key of Solomon or Lemegeton, although there are many differences between the books. Many such grimoires attributed to King Solomon were written during the Renaissance, ultimately being influenced by earlier works of Jewish kabbalists and Arab alchemists. These, in turn, incorporated aspects of the Greco-Roman magic of Late Antiquity.

This grimoire of sigils and rituals for summoning and mastering spirits the most famous, or infamous, of all magic books. It has influenced everything from the revival of magic and the Western Mystery Traditions (tarot, alchemy, astrology, etc.) to fictional works such as Lovecraft's The Necronomicon.

S. L. MacGregor Mathers (1854-1918) was a prominent scholar and leader of the occult movement in Britian at the turn of the century. A lifelong fascination with mysticism and Celtic symbolism led Mathers to hold high office in the Rosicrucian Society of England, and eventually to become a founder of the Hermetic Order of the Golden Dawn. He is also well known for having been a key tutor to Aleister Crowley.

This edition of The Lesser Key of Solomon delves into one of the most influential occult texts in Western esoteric tradition. Edited by two renowned occultists, this volume presents a refined version of the medieval grimoire known for its detailed instructions on summoning and controlling spirits.

With significant contributions from Aleister Crowley, including the Preliminary Invocation and his essay The Initiated Interpretation of Ceremonial Magic, the book blends meticulous scholarship with Crowley's distinct voice and commentary. Unlike other versions, this edition is designed as a practical guide for contemporary magicians, aligning with other key Goetic grimoires in its approach to ceremonial magic.

The Lesser Key of Solomon is essential for those seeking an authoritative and accessible gateway into the complex world of spirit conjuration, offering valuable insights into the ritualistic practices that have captivated magicians for centuries.

This is a trade paperback reprint edition of S.L. MacGregor Mathers' The Key of Solomon the King first published in 1888. It contains the original text, all 91 illustrations, and over 80 footnotes composed by Mathers, which detail his original research and translation of ancient manuscripts located in British Museums. Also provided by Mathers is the Order of the Pentacles of Solomon, the Ancient Fragment of the Key of Solomon, The Qabalistic Invocation of Solomon, and 15 plates full of figures, seals and charts to aid the reader in their work. Beware of other editions that do not contain all of the original material, as the the book is rendered useless without them.

The work is traditionally divided into two books detailing the Key of King Solomon. Book One explains the operation of conjurations, curses, spells and other magical works. Book Two instructs the practitioner on the proper attire, purification rituals and other means of obtaining the goals of the Goetia. Between these two books is the list of plates that contain numerous illustrations and secret seals of Solomon, including the Mystical Seal of Solomon, the Pentacles of Solomon, and the Mystical Alphabet, which impart the mechanisms and requirements for the invocation of spirits and demons and other magical works or spells.

Sometimes referred to as the Greater Key of Solomon, this work should not be confused with the Lesser Key of Solomon or Clavicula Salomonis Regis, or Lemegeton, which is based on similar source material and was also researched by S. L. MacGregor Mathers with the aid of Aleister Crowley. It is thought that The Greater Key of Solomon later inspired The Lesser Key as a derivative work: one with its own substantial value through the addition of various illustrations and guides such as the Magic Circle of Solomon, the 72 Seals of Solomon or King Solomon Seals, and the Pentagram of Solomon. But, although both grimoires are inspired by the same material, they are separate and distinct works.

It is important to note the Solomon Key is not any one particular book. The material has been collected in various forms and published by many authors, including Armand Delatte, and L. W. de Laurence. The earliest versions of the text can be found in ancient manuscripts in different languages all dating from the 16th century or later and spread across the globe in various libraries or private collections. For example, a Hebrew edition survives in the British Library, while a Latin version is kept at the University of Wisconsin. Various French editions as well as English translations are located throughout the world.

According to the mythical history of the document, King Solomon wrote the book for his son Rehoboam and commanded him to hide the book in his sepulchre upon his death. After many years, the book was discovered by a group of Babylonian philosophers repairing Solomon's tomb. None could interpret the text until one of them, Ioh Grevis, suggested that they should entreat the Lord for understanding. The Angel of the Lord appeared to him and extracted a promise that he would keep the text hidden from the unworthy and the wicked, after which he was able to read it plainly. Ioh Grevis then placed a conjuration on the book preventing the unworthy, unwise, and godless from attaining the desired effect of its practices.

Scholars however believe the work and its many iterations derive from the ancient practices of Jewish Kabbalah and Arab Alchemy. After time, it is thought Greek and Roman influences were added until, finally, the work was used and molded by high Renaissance magicians. This book, as well as other King Solomon books, such as the Magical Treatise of King Solomon and the Testament of Solomon, were brought back to modern times through the labors of occult practitioners such as S. L. MacGregor Mathers and others around the turn of the last century.

Some consider this to be the best book on magic available. The system of magic found here originated in Egypt from a magician who was known as Abramelin the Mage. It became the main source in the work of Aleister Crowley, who based many of his magical concepts and rituals on it. This book contains a complete system of ceremonial magic, covering areas considered to be both black and white. It is an advanced test that requires focus and concentration. If patience is used, one can be successful in its practice.

The Book of the Sacred Magic of Abramelin the Mage-originally published in 1900, translated by Samuel Mathers from a 15th-century French document-was purportedly written by Abraham for his son Lamech. Within this volume are three books. The first book is Abraham's autobiography in which he speaks to his son. The second book is an explanation of the purification rituals necessary to bring the magician's personal demon under his control. And the third book details what feats can be accomplished once the practitioner is able to use a form of magic controlled and directed through sigils of magic words written on a grid. Anyone with an interest in the occult will find this an interesting, though perhaps impractical, guide for exploring mystic arts.

2023 Reprint of the 1912 edition. Full facsimile of the original edition and not reproduced with Optical Recognition Software. A subject of perennial study and the focus of a recent surge of popular interest, Kabbalah is an ancient Jewish doctrine of esoteric knowledge concerning God, creation, and nature. This essential guide was written by one of the most influential figures in modern occultism. And unlike lesser works, it focuses on the actual sacred texts to offer an objective, reliable interpretation.

The Kabbalah Unveiled explores three important books of the Zohar or Splendor The Book of Concealed Mystery, the book of equilibrium or balance, concerning the central point, at which rest succeeds motion; The Greater Holy Assembly; and The Lesser Holy Assembly. Together, these three books examine the gradual development of the creative deity, and of creation itself.

Author S. L. MacGregor Mathers, a founder of the Hermetic Order of the Golden Dawn, presents his exegesis in a clear and scholarly style. Three charts enhance this volume's value as a tool for understanding the Kabbalah and enjoying the benefits of its teachings.

The Book of the Sacred Magic of Abramelin the Mage is the mysterious and fascinating grimoire which was first translated into English by S. L. MacGregor Mathers in 1897. Originally written in German sometime in the early 17th century and later translated into French and Italian, the book tells of the journeys of Abraham of Worms, Germany to find magic and wisdom. He meets several magicians and sorcerers before he finds Abramelin, a magician of great power, on the banks of the Nile in Egypt. Abraham is taught Abramelin's complete system of magic, which is based mainly on the Kabbalah, an ancient Jewish mystical text. Abraham recounts the complicated purification rituals that must be performed over several months in order to invoke the guardian angel spirits and the demons of hell so that the initiate may acquire the magical power needed to cast spells and uncover hidden riches. Mathers was a notable British occultist and his translation of Abraham's mystical secrets, from a French manuscript of the original German book, was hugely influential on many prominent occultists, such as Aleister Crowley. The book's rituals were an important part of the practices of the Hermetic Order of the Golden Dawn, an occult group which continues to exist to this day. This edition is printed on premium acid-free paper.

This rare and unique manuscript of the Sacred Magic of Abra-Melin, from which the present work is translated, is a French translation from the original Hebrew of Abraham the Jew. It is in the style of script usual at about the end of the seventeenth and beginning of the eighteenth centuries, and is apparently by the same hand as another MS. of the Magic of Picatrix1 also in the Bibliothèque de l'Arsenal. I know of no other existing copy or replica of this Sacred Magic of Abra-Melin, not even in the British Museum, whose enormous collection of Occult Manuscripts I have very thoroughly studied. Neither have I ever heard by traditional report of the existence of any other copy.2 In giving it now to the Public, I feel, therefore, that I am conferring a real benefit upon English and American students of Occultism, by placing within their reach for the first time a Magical work of such importance from the Occult standpoint. S. L. MacGregor Mathers

The Key of Solomon: The King Clavicula Salomonis is a book by S. L. MacGregor Mathers that delves into the world of magic and mysticism. The book is a translation of the original text, which is said to have been written by King Solomon himself. It contains a detailed description of the rituals and spells used by Solomon to summon and control spirits and demons.The book is divided into two parts, the first of which is a series of invocations and magical procedures used to summon spirits and demons. The second part contains a list of talismans and symbols used in the rituals. The book also includes a detailed description of the tools and materials used in the rituals, such as the wand, the pentacle, and the sword.The Key of Solomon is considered to be one of the most important texts in the history of magic and mysticism. It has been studied and used by magicians and occultists for centuries, and its influence can be seen in many modern magical traditions. Despite its controversial subject matter, the book is widely respected for its historical and cultural significance, as well as its insights into the world of magic and mysticism.This Is A New Release Of The Original 1888 Edition.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

The Greater Key of Solomon is a book of magical knowledge and practices, translated and compiled by S. L. MacGregor Mathers. It is based on the medieval grimoire, the Key of Solomon, which contains instructions for summoning and commanding spirits, as well as various magical spells and rituals. The Greater Key of Solomon expands upon the original text, providing additional details, diagrams, and explanations of the magical practices. It includes sections on the creation and consecration of magical tools, the invocation of angels and demons, and the use of sigils and talismans. The book is considered a valuable resource for practitioners of ceremonial magic and occultism, and has influenced many modern magical traditions.This Is A New Release Of The Original 1914 Edition.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This Is A New Release Of The Original 1922 Edition.

An Introduction to the Kabbalah Unveiled is a book written by S.L. MacGregor Mathers, which serves as an introductory guide to the mystical teachings of Kabbalah. The Kabbalah is a system of Jewish mysticism that seeks to understand the nature of God and the universe through the use of esoteric knowledge and practices. Mathers' book provides a comprehensive overview of the key concepts and principles of Kabbalah, including the Tree of Life, the Sephiroth, and the Four Worlds. The text also delves into the symbolism and significance of Hebrew letters, numbers, and names, as well as the various rituals and meditative practices used in Kabbalah. This book is an excellent resource for anyone interested in exploring the rich and complex world of Jewish mysticism.THIS 60 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Kabbalah Unveiled, by S. L. MacGregor Mathers. To purchase the entire book, please order ISBN 1564598144.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.