This original translation, by Edward H. Flannery, brings you one of Maritain's most eye-opening studies of Christianity. Although not his most famous work, Maritain's An Essay on Christian Philosophy provides readers with an in-depth analysis and careful philosophical approach to the study of theology and, at the time of original publication, was considered to be the definitive statement of the Thomistic position. Discover his theses for yourself as Maritain considers the nature of philosophy, morality, and their relations to Christianity with clarity and a scholarly attention to detail. Flannery provides English readers with a glossary of terms to bring further understanding to Maritain's original words. Jacques Maritain was a French Catholic philosopher and political thinker. He was born in Paris in 1882, where he spent most of his life. His father was a prominent lawyer and his mother the daughter of a statesman. He attended the Sorbonne to study philosophy and natural science, and after marrying, he and his wife converted to Catholicism. It was after this he became a well-known scholar of St. Thomas Aquinas and Thomistic philosophy. He published widely on philosophical and political thought, and by the 1930s, he was an established thinker in the Catholic community. After the outbreak of WWII, Maritain relocated to the United States, where he taught at Princeton University and Columbia University. Later in life, he and his wife returned to France, where he continued to write and study Catholic scholarship until his death in 1973.

The Dream of Descartes by Francois Mauriac contains articles appearing in 1920 and 1922, a lecture, and other essays. This book was written to determine the value and significance of the Cartesian Reform with regard to metaphysical and theological wisdom. Descartes was also known for his work in producing the Cartesian Theory of Fallacies. This can be most easily explored using the statement: This statement is a lie. While it is most commonly referred to as a paradox, the Cartesian Theory of Fallacies states that at any given time a statement can be both true and false simultaneously because of its contradictory nature. The statement is true in its fallacy. Thus, Descartes developed the Cartesian Theory of Fallacies, which greatly influenced the thinking of the time. Many would-be philosophers were trying to develop inexplicable statements of seeming fact, however, this laid rumors of such a proposition impossible. Many philosophers believe that when Descartes formulated his Theory of Fallacies, he intended to be lying, which in and of itself embodies the theory. Titles in this book are The Deposition of Wisdom, The Cartesian Proofs of God, and The Cartesian Heritage. Mauriac, Fran ois 1885-1970, French writer. Mauriac achieved success in 1922 and 1923 with Le Baiser au l preux and Genitrix (tr. of both in The Family, 1930). Generally set in or near his native Bordeaux, his novels are imbued with his profound, though nonconformist, Roman Catholicism. His characters exist in a tortured universe; nature is evil and man eternally prone to sin. His major novels are The Desert of Love (1925, tr. 1929), Th r se (1927, tr. 1928), and Vipers' Tangle (1932, tr. 1933). Other works include The Frontenacs (1933, tr. 1961) and Woman of the Pharisees (1941, tr. 1946); a life of Racine (1928) and of Jesus (1936, tr. 1937); and plays, notably Asmod e (1938, tr. 1939). Also a distinguished essayist, Mauriac became a columnist for Figaro after World War II. Collections of his articles and essays include Journal, 1932-39 (1947, partial tr. Second Thoughts, 1961), Proust's Way (1949, tr. 1950), and Cain, Where Is Your Brother? (tr. 1962). Mauriac received the 1952 Nobel Prize in Literature.

The meaning of poetry and the sociological and political significance of art are dealt with in these letters. Jacques Maritain (18 November 1882-28 April 1973) was a French Catholic philosopher. Raised as a Protestant, he converted to Catholicism in 1906. An author of more than 60 books, he is responsible for reviving St. Thomas Aquinas for modern times and is a prominent drafter of the Universal Declaration of Human Rights. Pope Paul VI presented his Message to Men of Thought and of Science at the close of Vatican II to Maritain, his long-time friend and mentor. Jean Maurice Eug ne Cl ment Cocteau (5 July 1889 - 11 October 1963) was a French poet, novelist, dramatist, designer, boxing manager, playwright, artist and filmmaker. Along with other Surrealists of his generation (Jean Anouilh and Ren Char for example) Cocteau grappled with the algebra of verbal codes old and new, mise en sc ne language and technologies of modernism to create a paradox: a classical avant-garde. His circle of associates, friends and lovers included Pablo Picasso, Jean Marais, Henri Bernstein, dith Piaf, whom he cast in one of his one act plays entitled Le Bel Indifferent in 1940, and Raymond Radiguet.

Originally titled Fronti res de la po sie (1935), This book by Jacques Maritain, whose philosophical writings read as interestingly as a novel, will be welcomed by all who are seeking a better understanding of the art of our time. The book delves into Maritain's thoughts on the nature and subjectivity of art and poetry. As a philosopher, Maritain attempts to define the two concepts, describing art and poetry as virtues, and as primarily concerned with beauty. Rather than focus on aesthetic theory, Maritain examines the concepts at a more tangible level, including a discussion of how they are made. The principles established with such precision and brilliance in his earlier work Art and Scholasticism, which has had such a deep influence on contemporary artists, are successfully put to the test in illuminating the creative works of such diverse artists as Rouault, Marc Chagall, Gino Sevirini, and Arthur Lourie. Jacques Maritain was a French Catholic philosopher and political thinker. He was born in Paris in 1882, where he spent most of his life. His father was a prominent lawyer and his mother the daughter of a statesman. He attended the Sorbonne to study philosophy and natural science, and after marrying, he and his wife converted to Catholicism. It was after this he became a well-known scholar of St. Thomas Aquinas and Thomistic philosophy. He published widely on philosophical and political thought, and by the 1930s, he was an established thinker in the Catholic community. After the outbreak of WWII, Maritain relocated to the United States, where he taught at Princeton University and Columbia University. Later in life, he and his wife returned to France, where he continued to write and study Catholic scholarship until his death in 1973.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Scholasticism and Politics, first published in 1940, is a collection of nine lectures Maritain delivered at the University of Chicago in 1938. Maritain championed the cause of what he called personalist democracy--a regime committed to popular sovereignty, constitutionalism, limited government, and individual freedom. He believed a personalist democracy offered the modern world the possibility of a political order most in keeping with the demands of human dignity, Christian values, and the common good.

Jacques Maritain (1882-1973) was a French political thinker and philosopher and is widely recognized as one of the most influential interpreters of Thomistic thought to modern culture.

Few political philosophers have laid such stress upon the organic and dynamic characters of human rights, rooted as they are in natural law, as did the great 20th century philosopher, Jacques Maritain.

As this important work reveals, the philosophy of Maritain on natural law and human rights is complemented by and can only be properly understood in the light of his teaching on Christianity and democracy and their relationship. Maritain shows that Christi-anity cannot be made subservient to any political form or regime, that democracy is linked to Christianity, and that in order for democracy to thrive, it must reflect certain values historically derived from the Gospel.

He also argues that personalist or organic democracy provides a fuller measure of freedom and fulfillment, and that it takes shape under the inspiration of the Gospel. Even the modern democracies we have, with all their weaknesses, represent an historic gain for the person and they spring, he urges, from the very Gospel they so wantonly repudiate!

Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come. Maritain employs the personalism rooted in Aquinas's doctrine to distinguish between social philosophy centered in the dignity of the human person and that centered in the primacy of the individual and the private good.

Jacques Maritain's An Introduction to Philosophy was first published in 1931. Since then, this book has stood the test of time as a clear guide to what philosophy is and how to philosophize. Inspired by the Thomistic Revival called for by Leo XIII, Maritain relies heavily on Aristotle and St. Thomas Aquinas to shape a philosophy that, far from sectarian theology in disguise, is driven by reason and engages the modern world. Re-released as part of the Sheed & Ward Classic series, An Introduction to Philosophy is sure to enliven the minds of students and general readers for years to come.

From the new introduction by Ralph McInerny:
You are about to read a magnificent introduction not only to a kind of philosophy but to philosophizing itself. Jacques Maritain was a relatively young man when he wrote this book, but his effort is one that attracts any philosopher more and more as he grows older. However odd and unusual what he says becomes, the philosopher yearns to show how even the most abstruse claims can be put into relation with what the reader already knows. That, in its essence, is what teaching is. In this book, the reader will find a wise and certain guide into philosophizing as such. And, in the end, he will find that what he reads is really only a refinement and development of what he and everybody else already knew.

In the words of a 1944 review, written well in advance of twenty-first-century outcomes of educational malpractice: It is for man that education must exist. Such a statement may seem too obvious to make at all. Yet its meaning is rarely understood today. Education at the Crossroads fully com-prehends that meaning. Bringing to bear the full weight of his wisdom, Jacques Maritain argues for education as objectively ordered toward man in his personal life and spiritual progress, not in his relationship to the social environment. Concise and comprehensive, Maritain dispels the major misconceptions about education; examines educational dynamics and the rules which ought to govern them; surveys the spheres of knowledge across the three main stages of education; and considers the challenges of educating properly in the post-war world, wherein power so mightily threatens to wholly supersede truth.

A touchstone of educational philosophy since 1943, Education at the Crossroads eloquently articulates the nature and place of education, especially liberal learning, in democratic society, and argues for the necessary grounding of any decent educational system on the firm foundation of Christian anthropology-not because it is relevant, but because it is true.

The education of man is a human awakening. (Jacques Maritain)

The Dream of Descartes by Francois Mauriac contains articles appearing in 1920 and 1922, a lecture, and other essays. This book was written to determine the value and significance of the Cartesian Reform with regard to metaphysical and theological wisdom. Descartes was also known for his work in producing the Cartesian Theory of Fallacies. This can be most easily explored using the statement: This statement is a lie. While it is most commonly referred to as a paradox, the Cartesian Theory of Fallacies states that at any given time a statement can be both true and false simultaneously because of its contradictory nature. The statement is true in its fallacy. Thus, Descartes developed the Cartesian Theory of Fallacies, which greatly influenced the thinking of the time. Many would-be philosophers were trying to develop inexplicable statements of seeming fact, however, this laid rumors of such a proposition impossible. Many philosophers believe that when Descartes formulated his Theory of Fallacies, he intended to be lying, which in and of itself embodies the theory. Titles in this book are The Deposition of Wisdom, The Cartesian Proofs of God, and The Cartesian Heritage. Mauriac, Fran ois 1885-1970, French writer. Mauriac achieved success in 1922 and 1923 with Le Baiser au l preux and Genitrix (tr. of both in The Family, 1930). Generally set in or near his native Bordeaux, his novels are imbued with his profound, though nonconformist, Roman Catholicism. His characters exist in a tortured universe; nature is evil and man eternally prone to sin. His major novels are The Desert of Love (1925, tr. 1929), Th r se (1927, tr. 1928), and Vipers' Tangle (1932, tr. 1933). Other works include The Frontenacs (1933, tr. 1961) and Woman of the Pharisees (1941, tr. 1946); a life of Racine (1928) and of Jesus (1936, tr. 1937); and plays, notably Asmod e (1938, tr. 1939). Also a distinguished essayist, Mauriac became a columnist for Figaro after World War II. Collections of his articles and essays include Journal, 1932-39 (1947, partial tr. Second Thoughts, 1961), Proust's Way (1949, tr. 1950), and Cain, Where Is Your Brother? (tr. 1962). Mauriac received the 1952 Nobel Prize in Literature.

The three books in this volume were written in France in the early 1930's. Maritain accepts the responsibility of a Christian philosopher by addressing the problems of civil and world war. He discusses issues such as the relationship between freedom and religion, the opposition of democracy to any form of totalitarianism, the relationship between spirituality and temporality, and how Christian civilization in opposition to communism and capitalism.

Art and Scholasticism with Other Essays is a work by Catholic French Philosopher Jacques Maritain. This collection of Maritain essay's on art include Schoolmen and the Theory of Art, Art an Intellectual Virtue, Rules of Art, Art and Beauty and Some Reflections Upon Religious Art. This is an excellent publication for collectors of the writing of Jacques Maritain and also individuals in the early stages of discovering his work.

Of Maritain's several books, EXISTENCE AND THE EXISTENT is today considered by many scholars to be his most significant work. It has been cited again and again over the years by leading intellectuals such as Thomas Merton, Michael Novak, and Pope John Paul II. An Essay on Christian Existentialism lies at the heart of his work. Its brief 144 pages were penned in Rome from January through April of 1947, as much of Europe still lay in the ruins of war and as the terribly disappointing Cold War of the subsequent era was just beginning. Its five compact chapters have resonated since first published and continue to do so all the more loudly as years progress. Maritain (is) universally recognized as the leading Roman Catholic philosopher of our time.... The reader will not find here Thomist doctrine dissected like a corpse by a professor of anatomy. Rather it is vividly presented by a philosopher unusually sensitive to the main currents of his time. --New York Times Book Review +

The classic work on the sublime interplay between the arts and poetics

This book explores the rich and complex relationship between art and poetry, shedding invaluable light on what makes each art form unique yet wholly interdependent. Jacques Maritain insists on the part played by the intellect as well as the imagination, showing how poetry has its source in the preconceptual activity of the rational mind. As Maritain argues, intellect is not merely logical and conceptual reason. Rather, it carries on an exceedingly more profound and obscure life, one that is revealed to us as we seek to penetrate the hidden recesses of poetic and artistic activity. Incisive and authoritative, this illuminating book is the product of a lifelong reflection on the meaning of artistic expression in all its varied forms.

Originally titled Fronti res de la po sie (1935), This book by Jacques Maritain, whose philosophical writings read as interestingly as a novel, will be welcomed by all who are seeking a better understanding of the art of our time. The book delves into Maritain's thoughts on the nature and subjectivity of art and poetry. As a philosopher, Maritain attempts to define the two concepts, describing art and poetry as virtues, and as primarily concerned with beauty. Rather than focus on aesthetic theory, Maritain examines the concepts at a more tangible level, including a discussion of how they are made. The principles established with such precision and brilliance in his earlier work Art and Scholasticism, which has had such a deep influence on contemporary artists, are successfully put to the test in illuminating the creative works of such diverse artists as Rouault, Marc Chagall, Gino Sevirini, and Arthur Lourie. Jacques Maritain was a French Catholic philosopher and political thinker. He was born in Paris in 1882, where he spent most of his life. His father was a prominent lawyer and his mother the daughter of a statesman. He attended the Sorbonne to study philosophy and natural science, and after marrying, he and his wife converted to Catholicism. It was after this he became a well-known scholar of St. Thomas Aquinas and Thomistic philosophy. He published widely on philosophical and political thought, and by the 1930s, he was an established thinker in the Catholic community. After the outbreak of WWII, Maritain relocated to the United States, where he taught at Princeton University and Columbia University. Later in life, he and his wife returned to France, where he continued to write and study Catholic scholarship until his death in 1973.

This original translation, by Edward H. Flannery, brings you one of Maritain's most eye-opening studies of Christianity. Although not his most famous work, Maritain's An Essay on Christian Philosophy provides readers with an in-depth analysis and careful philosophical approach to the study of theology and, at the time of original publication, was considered to be the definitive statement of the Thomistic position. Discover his theses for yourself as Maritain considers the nature of philosophy, morality, and their relations to Christianity with clarity and a scholarly attention to detail. Flannery provides English readers with a glossary of terms to bring further understanding to Maritain's original words. Jacques Maritain was a French Catholic philosopher and political thinker. He was born in Paris in 1882, where he spent most of his life. His father was a prominent lawyer and his mother the daughter of a statesman. He attended the Sorbonne to study philosophy and natural science, and after marrying, he and his wife converted to Catholicism. It was after this he became a well-known scholar of St. Thomas Aquinas and Thomistic philosophy. He published widely on philosophical and political thought, and by the 1930s, he was an established thinker in the Catholic community. After the outbreak of WWII, Maritain relocated to the United States, where he taught at Princeton University and Columbia University. Later in life, he and his wife returned to France, where he continued to write and study Catholic scholarship until his death in 1973.

Maritain argues that there are different 'kinds' and 'orders' of knowledge and, within them, different 'degrees' determined by the nature of the thing to be known and the 'degree of abstraction' involved. The book is divided into two parts: Part one discusses the degrees of knowledge for science and philosophy - or 'rational knowledge, ' and part two discusses the degrees of knowledge for religious faith and mysticism - or 'super-rational knowledge.'