Originally published in 1964, One-Dimensional Man quickly became one of the most important texts in the ensuing decade of radical political change. This second edition, newly introduced by Marcuse scholar Douglas Kellner, presents Marcuse's best-selling work to another generation of readers in the context of contemporary events.

Wonderful, exciting, revolutionary ... The overarching themes of Marcuse's thought are as relevant today as they were when his scholarship and political interventions were most widely celebrated. - Angela Y. Davis, Marcuse's Legacies

Brilliant and penetrating ... the most important work which has opened up an understanding of Marx's humanism. - Erich Fromm

Reason and Revolution: Hegel and the Rise of Social Theory is the philosopher Herbert Marcuse's first major work in English - a masterful interpretation of Hegel's philosophy and the influence it has had on European political thought from the French Revolution to the present day.

Reason & Revolution, written in 1941, was the first Hegelian Marxist text to appear in English, the first systematic study of Hegel by a Marxist, and the first work in English to discuss the young Marx seriously. It introduced introduced Hegelian and Marxist concepts such as alienation, subjectivity, negativity, and the Frankfurt School's critique of positivism to a wide international audience.

Acclaimed for its profound and undistorted reading of Hegel's social and political theory, the appreciation of Reason and Revolution has remained high, more relevant now than ever before. There is no better guide than Marcuse to where we have been and to what we might expect.

The most influential radical philosopher of the 1960s, Marcuse's writings are as relevant to today's society as they were at the time they were written.

We fell in love with Marcuse's mind, his method, his scholarship. We read everything he wrote... His book on Hegel and Marx, Reason and Revolution, was high on our list because we wanted to understand the intellectual origins of revolutionary Marxism. - Dan La Botz, author of A Troublemakers' Handbook: How to Fight Back Where You Work and Win!

A Marxian philosopher who became a hero to the student radicals of the 1960s because of his view that modern society has enslaved mankind - The Washington Post

A guiding figure to many social activists - The New York Times

About the author

Herbert Marcuse (1898-1979) was a philosopher, sociologist, and political theorist. He studied at the University of Berlin and the University of Freiburg, and became a crucial figure at the Frankfurt Institute for Social Research, and of the Frankfurt School of social theory. He was forced to leave Germany in 1933, eventually settling in the United States, where he would spend much of his life and taught at many of the country's greatest schools and universities.

A Hegelian-Freudian-Marxist, Marcuse highlighted the cultural forms of repression and the role of technology and the expansion of the production of consumer goods in the maintenance of the stability of capitalism. His classic studies of capitalist society were important influences on the New Left of the 1960s and 1970s and his libertarian socialism remains an important intellectual resource.

Philosophical speculation seldom attracts headlines, let alone threats of death. Yet such was the fate that overtook Herbert Marcuse in the late 1960s, when he was catapulted into international controversy as a prophet of the revolutionary student movement. Among his major writings are Reason and Revolution, One-Dimensional Man, and Eros and Civilization.

A dazzling collectible edition of one of the most groundbreaking thinkers of the 20th century's incisive philosophical analysis of western civilization

Herbert Marcuse taught me that it was possible to be an academic and an activist, a scholar and a revolutionary. - Angela Davis

Originally published in 1955, Herbert Marcuse's Eros and Civilization has been deemed by the New York Times the most significant general treatment of psychoanalytic theory since Freud himself ceased publication. In this classic work, the internationally celebrated social theorist, philosopher, and political activist interrogates Freud's statement that civilization is based on the permanent subjugation of the human instincts to interpret the basic trends of western civilization.

What emerges is an in-depth examination of the philosophical and sociological implications of Freud's reconstruction of the prehistory of mankind. Challenging the widespread repression of his time, Marcuse imagines a utopian civilization emphasizing liberation and play.

Known as the father of the New Left, Marcuse's incisive critique of capitalist society and analysis of consumerism and social repression remain more relevant than ever.

Herbert Marcuse's Negations is both a radical critique of capitalist modernity and a model of materialist dialectical thinking. In a series of essays, originally written in the period stretching from the 1930s to 1960s, Marcuse takes up the presupposed categories that have, and continue to, ground thought and action in our administered society: liberalism, industrialism, individualism, hedonism, aggression. This book is both a testament to a great thinker and a still vital strand of thought in the comprehension and critique of the modern organized world. It is essential reading for younger scholars and a radical reminder for those steeped in the tradition of a critical theory of society. With a brilliance of conception combined with an insistence on the material conditions of thought and action, this book speaks both to the particular contents engaged and to the fundamental grounds of any critique of organized modernity.

In this book Herbert Marcuse makes clear that capitalism is now reorganizing itself to meet the threat of a revolution that, if realized, would be the most radical of revolutions: the first truly world-historical revolution. Capitalism's counterrevolution, however, is largely preventive, and in the Western world altogether preventive. Yet capitalism is producing its own grave-diggers, and Marcuse suggests that their faces may be very different from those of the wretched of the earth.

The future revolution will be characterized by its enlarged scope, for not only the economic and political structure, not only class relatoins, but also humanity's relation to nature (both human and external nature) tend toward radical transformation. For the author, the liberation of nature is the connecting thread between the economic-political and the cultural revolution, between changing the world and personal emancipation.

This is the first paperback edition of what is now recognized as Marcuse's most important collection of writings on philosophy. He analyzes and attacks some of the main intellectual currents of European thoughts from the Reformation to the Cold War. In a survey that includes Luther, Calvin, Kant, Burke, Hegel and Bergson, he shows how certain concepts of authority and liberty are constant elements in their very different systems. The book also contains Marcuse's famous response to Karl Popper's Poverty of Historicism, and his critique of Sartre.

In this classic work, Herbert Marcuse takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.

The Essential Marcuse provides an overview of Herbert Marcuse's political and philosophical writing over four decades, with excerpts from his major books as well as essays from various academic journals. The most influential radical philosopher of the 1960s, Marcuse's writings are noteworthy for their uncompromising opposition to both capitalism and communism. His words are as relevant to today's society as they were at the time they were written.

One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many young radicals' way of seeing and experiencing life. Published in 1964, it fast became an ideological bible for the emergent New Left. As Douglas Kellner notes in his introduction, Marcuse's greatest work was a 'damning indictment of contemporary Western societies, capitalist and communist.' Yet it also expressed the hopes of a radical philosopher that human freedom and happiness could be greatly expanded beyond the regimented thought and behaviour prevalent in established society. For those who held the reigns of power Marcuse's call to arms threatened civilization to its very core. For many others however, it represented a freedom hitherto unimaginable.

Hailed as the 'Guru of the New Left' and a leading figure of 1960s counterculture and liberation movements, the philosopher Herbert Marcuse is amongst the most renowned and controversial thinkers of the twentieth century. Eros and Civilization is one of his best-known books and brought him international fame.

Taking his cue from Freud's view that repression of the instincts is a defining characteristic of the human mind, Marcuse fuses Freud's insight with Marx's theories of alienation and oppression. He argues that rather than our instincts turned in on themselves, it is modern capitalism itself that is preventing us from reaching the freedom we can find in a non-repressive society.

A sweeping indictment of modern capitalism and consumerism that remains fresh and insightful, Eros and Civilization is a classic of activist and radical thinking that continues to fire debate and controversy today.

This Routledge Classics edition includes a new Foreword by Douglas Kellner.

Few philosophers have had a more lasting impact on the philosophy of history than Friedrich Hegel. Reason and Revolution is Herbert Marcuse's brilliant interpretation of Hegel's philosophy and the influence it has had on political thought, from the French Revolution to the twentieth century.

In a masterpiece of dialectical thought, Marcuse superbly illuminates the implications of Hegel's philosophy, rescuing it from the taint of reactionary thought that distorted or dismissed it for the early part of the twentieth century. After a masterful survey of the main elements of Hegel's philosophical system, Marcuse argues that it is Hegel the rationalist and progressive who stands in contrast to the irrationalism of Nazism, providing the crucial platform on which Marxist thought would later build and take Hegel's thought in a radical and explosive new direction.

A vital book in the development of critical theory and for understanding the great battle between liberal and reactionary thought, Reason and Revolution remains essential reading today.

This Routledge Classics edition includes a new Foreword by J.M. Bernstein.

Brilliant and penetrating ... the most important work which has opened up an understanding of Marx's humanism. - Erich Fromm

Reason and Revolution: Hegel and the Rise of Social Theory is the philosopher Herbert Marcuse's first major work in English - a masterful interpretation of Hegel's philosophy and the influence it has had on European political thought from the French Revolution to the present day.

Reason & Revolution, written in 1941, was the first Hegelian Marxist text to appear in English, the first systematic study of Hegel by a Marxist, and the first work in English to discuss the young Marx seriously. It introduced introduced Hegelian and Marxist concepts such as alienation, subjectivity, negativity, and the Frankfurt School's critique of positivism to a wide international audience.

Acclaimed for its profound and undistorted reading of Hegel's social and political theory, the appreciation of Reason and Revolution has remained high, more relevant now than ever before. There is no better guide than Marcuse to where we have been and to what we might expect.

The most influential radical philosopher of the 1960s, Marcuse's writings are as relevant to today's society as they were at the time they were written.

We fell in love with Marcuse's mind, his method, his scholarship. We read everything he wrote... His book on Hegel and Marx, Reason and Revolution, was high on our list because we wanted to understand the intellectual origins of revolutionary Marxism. - Dan La Botz, author of A Troublemakers' Handbook: How to Fight Back Where You Work and Win

A Marxian philosopher who became a hero to the student radicals of the 1960s because of his view that modern society has enslaved mankind - The Washington Post

A guiding figure to many social activists - The New York Times

About the author

Herbert Marcuse (1898-1979) was a philosopher, sociologist, and political theorist. He studied at the University of Berlin and the University of Freiburg, and became a crucial figure at the Frankfurt Institute for Social Research, and of the Frankfurt School of social theory. He was forced to leave Germany in 1933, eventually settling in the United States, where he would spend much of his life and taught at many of the country's greatest schools and universities.

A Hegelian-Freudian-Marxist, Marcuse highlighted the cultural forms of repression and the role of technology and the expansion of the production of consumer goods in the maintenance of the stability of capitalism. His classic studies of capitalist society were important influences on the New Left of the 1960s and 1970s and his libertarian socialism remains an important intellectual resource.

Philosophical speculation seldom attracts headlines, let alone threats of death. Yet such was the fate that overtook Herbert Marcuse in the late 1960s, when he was catapulted into international controversy as a prophet of the revolutionary student movement. Among his major writings are Reason and Revolution, One-Dimensional Man, and Eros and Civilization.

An impassioned plea for overcoming capitalism, whose urgency is more timely today than when it was first published fifty years ago.

Back in print after fifty years and with a new introduction by Ray Brassier, this often overlooked but prescient collection of Marcuse's lectures makes an impassioned plea for the overthrowing of capitalism.
Analysing the work of Freud and Marx, and taking in topics like automation, work, postcapitalism, utopia, and technology, Psychoanalysis, Politics, and Utopia excavates the psychic roots of the current crisis of capitalist civilisation, and gives us a blueprint for the emancipation of humanity from the toils of capitalism.

In a world reeling from the ongoing collapse of the neoliberal consensus, coupled with the accelerating pace of catastrophic climate change wrought by capitalism, Marcuse's radical insights in Psychoanalysis, Politics, and Utopia are as urgently relevant today as they were in 1970.

This collection assembles some of Herbert Marcuse's most important work and presents for the first time his responses to and development of classic Marxist approaches to revolution and utopia, as well as his own theoretical and political perspectives.

This sixth and final volume of Marcuse's collected papers shows Marcuse's rejection of the prevailing twentieth-century Marxist theory and socialist practice - which he saw as inadequate for a thorough critique of Western and Soviet bureaucracy - and the development of his revolutionary thought towards a critique of the consumer society. Marcuse's later philosophical perspectives on technology, ecology, and human emancipation sat at odds with many of the classic tenets of Marx's materialist dialectic which placed the working class as the central agent of change in capitalist societies. As the material from this volume shows, Marcuse was not only a theorist of Marxist thought and practice in the twentieth century, but also proves to be an essential thinker for understanding the neoliberal phase of capitalism and resistance in the twenty-first century.

A comprehensive introduction by Douglas Kellner and Clayton Pierce places Marcuse's philosophy in the context of his engagement with the main currents of twentieth century philosophy while also providing important analyses of his anticipatory theorization of capitalist development through a neoliberal restructuring of society. The volume concludes with an afterword by Peter Marcuse.

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The Frankfurt School philosopher Herbert Marcuse (1898-1979) studied with Martin Heidegger at Freiburg University from 1928 to 1932 and completed a dissertation on Hegel's theory of historicity under Heidegger's supervision. During these years, Marcuse wrote a number of provocative philosophical essays experimenting with the possibilities of Heideggerian Marxism. For a time he believed that Heidegger's ideas could revitalize Marxism, providing a dimension of experiential concreteness that was sorely lacking in the German Idealist tradition. Ultimately, two events deterred Marcuse from completing this program: the 1932 publication of Marx's early economic and philosophical manuscripts, and Heidegger's conversion to Nazism a year later. Heideggerian Marxism offers rich and fascinating testimony concerning the first attempt to fuse Marxism and existentialism. These essays offer invaluable insight concerning Marcuse's early philosophical evolution. They document one of the century's most important Marxist philosophers attempting to respond to the crisis of Marxism the failure of the European revolution coupled with the growing repression in the USSR. In response, Marcuse contrived an imaginative and original theoretical synthesis: existential Marxism.

Includes unpublished manuscripts from the late 1960s and early 1970s, and a rich collection of letters. Focuses on Marcuse's critical theory of contemporary society. With introduction by Douglas Kellner and afterword by Jürgen Habermas.

The role of art in Marcuse's work has often been neglected, misinterpreted or underplayed. His critics accused him of a religion of art and aesthetics that leads to an escape from politics and society. Yet, as this volume demonstrates, Marcuse analyzes culture and art in the context of how it produces forces of domination and resistance in society, and his writings on culture and art generate the possibility of liberation and radical social transformation.

The material in this volume is a rich collection of many of Marcuse's published and unpublished writings, interviews and talks, including 'Lyric Poetry after Auschwitz', reflections on Proust, and Letters on Surrealism; a poem by Samuel Beckett for Marcuse's eightieth birthday with exchange of letters; and many articles that explore the role of art in society and how it provides possibilities for liberation.

This volume will be of interest to those new to Marcuse, generally acknowledged as a major figure in the intellectual and social milieus of the 1960s and 1970s, as well as to the specialist, giving access to a wealth of material from the Marcuse Archive in Frankfurt and his private collection in San Diego, some of it published here in English for the first time.

A comprehensive introduction by Douglas Kellner reflects on the genesis, development, and tensions within Marcuse's aesthetic, while an afterword by Gerhard Schweppenhäuser summarizes their relevance for the contemporary era.

-- Douglas Kellner, University of Texas, Austin

This collection assembles some of Herbert Marcuse's most important work and presents for the first time his responses to and development of classic Marxist approaches to revolution and utopia, as well as his own theoretical and political perspectives.

This sixth and final volume of Marcuse's collected papers shows Marcuse's rejection of the prevailing twentieth-century Marxist theory and socialist practice - which he saw as inadequate for a thorough critique of Western and Soviet bureaucracy - and the development of his revolutionary thought towards a critique of the consumer society. Marcuse's later philosophical perspectives on technology, ecology, and human emancipation sat at odds with many of the classic tenets of Marx's materialist dialectic which placed the working class as the central agent of change in capitalist societies. As the material from this volume shows, Marcuse was not only a theorist of Marxist thought and practice in the twentieth century, but also proves to be an essential thinker for understanding the neoliberal phase of capitalism and resistance in the twenty-first century.

A comprehensive introduction by Douglas Kellner and Clayton Pierce places Marcuse's philosophy in the context of his engagement with the main currents of twentieth century philosophy while also providing important analyses of his anticipatory theorization of capitalist development through a neoliberal restructuring of society. The volume concludes with an afterword by Peter Marcuse.