When it was first published (in 1967, posthumously), Bronislaw Malinowski's diary, covering the period of his fieldwork in 1914-1915 and 1917-1918 in New Guinea and the Trobriand Islands, set off a storm of controversy.
Many anthropologists felt that the publication of the diary--which Raymond Firth describes as this revealing, egocentric, obsessional document--was a profound disservice to the memory of one of the giant figures in the history of anthropology. Almost certainly never intended to be published, Malinowski's diary was intensely personal and brutally honest. He kept it, he said, as a means of self-analysis. Reviews ranged from it is to the discredit of all concerned that the diary has now been committed to print to fascinating reading.
Twenty years have passed, and Raymond Firth suggests that the book has moved over to a more central place in the literature of anthropological reflection. In 1967, Clifford Geertz felt that the gross, tiresome diary revealed Malinowski as a crabbed, self-preoccupied, hypochondriacal narcissist, whose fellow-feeling for the people he lived with was limited in the extreme. But in 1988, Geertz referred to the diary as a backstage masterpiece of anthropology, our The Double Helix. Similarly in 1987, James Clifford called it a crucial document for the history of anthropology.
COMPLETE AND UNABRIDGED: contains the full text of Argonauts of the Western Pacific including preface, illustrations and index.
Argonauts of the Western Pacific is widely regarded as a masterpiece of anthropology. Through it Malinowski became one of the best-known anthropologists in the world in the 1920's. Malinowski's reading of The Golden Bough introduced him to anthropology, so it is fitting that this edition is prefaced by Sir James George Frazer.
A must-real for students of anthropology.
The main question of our age is how we live our lives. As we struggle with this question, we face others. How do we handle ideas and knowledge, both our own and those of others? What relationship to ideas do we want? Whose ideas do we want to be surrounded by? Where do we want to think? Most choose, or have the choice made for them, according to what family, colleagues, and friends do and say and what we read about, and a more or less rational calculation of the odds.
Modern ecology results from the shift in thinking generated by quantum physics and systems theory, from the old view based on reductionism, mechanics, and fixed quantities to a new view based on holistic systems where qualities are contingent on the observer and on each other. This perception changes how people treat ideas and facts, certainties and uncertainties, and affects both art and science. Worldwide it is part of the process of understanding the current crisis in the environment, and the balance of economy, creativity, and control required in our response.
The book's starting point is the growing role that information has played in industrial economies since the 1800s and especially in the last thirty years. It is an attempt to identify ecology of thinking and learning. It is also based on the need to escape from old, industrial ways and become more attuned to how people actually borrow, develop, and share ideas. Throughout the book, Howkins asks questions and offers signposts. He gives no guarantee that creative ecologies will be sustainable, but shows what should be aimed for.
Bronislaw Malinowski's pathbreaking Argonauts of the Western Pacific is at once a detailed account of exchange in the Melanesian islands and a manifesto of a modernist anthropology. Malinowski argued that the goal of which the ethnographer should never lose sight is 'to grasp the native's point of view, his relation to life, to realise his vision of his world.' Through vivid evocations of Kula life, including the building and launching of canoes, fishing expeditions and the role of myth and magic amongst the Kula people, Malinowski brilliantly describes an inter-island system of exchange - from gifts from father to son to swapping fish for yams - around which an entire community revolves.
A classic of anthropology that did much to establish the primacy of painstaking fieldwork over the earlier anecdotal reports of travel writers, journalists and missionaries, it is a compelling insight into a world now largely lost from view.
With a new foreword by Adam Kuper.
Argonauts of the Western Pacific, a seminal work in anthropology, has been essential reading since its publication in 1922. This new edition, reproduced in clear modern font with crisp images, allows the reader to fully engage with a timeless text. Furthermore it maintains the original pagination enabling easy reference to earlier scholarship. Complete and unabridged. This volume contains the original foreword, preface, text, images, and index. Also available in hardback (isbn: 978-1-78139-429-8).
Bronislaw Malinowski's pathbreaking Argonauts of the Western Pacific is at once a detailed account of exchange in the Melanesian islands and a manifesto of a modernist anthropology. Malinowski argued that the goal of which the ethnographer should never lose sight is 'to grasp the native's point of view, his relation to life, to realise his vision of his world.' Through vivid evocations of Kula life, including the building and launching of canoes, fishing expeditions and the role of myth and magic amongst the Kula people, Malinowski brilliantly describes an inter-island system of exchange - from gifts from father to son to swapping fish for yams - around which an entire community revolves.
A classic of anthropology that did much to establish the primacy of painstaking fieldwork over the earlier anecdotal reports of travel writers, journalists and missionaries, it is a compelling insight into a world now largely lost from view.