History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewu tsein: Studien ber marxistische Dialektik) is a 1923 book by the Hungarian philosopher Gy rgy Luk cs, in which Luk cs re-emphasizes Georg Wilhelm Friedrich Hegel's influence on Karl Marx, analyses the concept of class consciousness, and attempts a philosophical justification of Bolshevism. History and Class Consciousness, which helped to create Western Marxism, is the book for which Luk cs is best known, and some of his pronouncements have become famous. Nevertheless, History and Class Consciousness was condemned in the Soviet Union and Eastern Europe, and Luk cs later repudiated its ideas, and came to believe that in it he had confused Hegel's concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in Martin Heidegger's Being and Time (1927) shows the strong influence of History and Class Consciousness, though such a relationship remains disputed. (wikipedia.org)
History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewu tsein: Studien ber marxistische Dialektik) is a 1923 book by the Hungarian philosopher Gy rgy Luk cs, in which Luk cs re-emphasizes Georg Wilhelm Friedrich Hegel's influence on Karl Marx, analyses the concept of class consciousness, and attempts a philosophical justification of Bolshevism. History and Class Consciousness, which helped to create Western Marxism, is the book for which Luk cs is best known, and some of his pronouncements have become famous. Nevertheless, History and Class Consciousness was condemned in the Soviet Union and Eastern Europe, and Luk cs later repudiated its ideas, and came to believe that in it he had confused Hegel's concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in Martin Heidegger's Being and Time (1927) shows the strong influence of History and Class Consciousness, though such a relationship remains disputed. (wikipedia.org)
György Lukacs was a Hungarian Marxist philosopher, writer, and literary critic who shaped mainstream European Communist thought. Soul and Form was his first book, published in 1910, and it established his reputation, treating questions of linguistic expressivity and literary style in the works of Plato, Kierkegaard, Novalis, Sterne, and others. By isolating the formal techniques these thinkers developed, Lukács laid the groundwork for his later work in Marxist aesthetics, a field that introduced the historical and political implications of text.
For this centennial edition, John T. Sanders and Katie Terezakis add a dialogue entitled On Poverty of Spirit, which Lukács wrote at the time of Soul and Form, and an introduction by Judith Butler, which compares Lukács's key claims to his later work and subsequent movements in literary theory and criticism. In an afterword, Terezakis continues to trace the Lukácsian system within his writing and other fields. These essays explore problems of alienation and isolation and the curative quality of aesthetic form, which communicates both individuality and a shared human condition. They investigate the elements that give rise to form, the history that form implies, and the historicity that form embodies. Taken together, they showcase the breakdown, in modern times, of an objective aesthetics, and the rise of a new art born from lived experience.
History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewu tsein: Studien ber marxistische Dialektik) is a 1923 book by the Hungarian philosopher Gy rgy Luk cs, in which Luk cs re-emphasizes Georg Wilhelm Friedrich Hegel's influence on Karl Marx, analyses the concept of class consciousness, and attempts a philosophical justification of Bolshevism. History and Class Consciousness, which helped to create Western Marxism, is the book for which Luk cs is best known, and some of his pronouncements have become famous. Nevertheless, History and Class Consciousness was condemned in the Soviet Union and Eastern Europe, and Luk cs later repudiated its ideas, and came to believe that in it he had confused Hegel's concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in Martin Heidegger's Being and Time (1927) shows the strong influence of History and Class Consciousness, though such a relationship remains disputed. (wikipedia.org)
History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewu tsein: Studien über marxistische Dialektik) is a 1923 book by the Hungarian philosopher György Lukács, in which Lukács re-emphasizes Georg Wilhelm Friedrich Hegel's influence on Karl Marx, analyses the concept of class consciousness, and attempts a philosophical justification of Bolshevism. History and Class Consciousness, which helped to create Western Marxism, is the book for which Lukács is best known, and some of his pronouncements have become famous. Nevertheless, History and Class Consciousness was condemned in the Soviet Union and Eastern Europe, and Lukács later repudiated its ideas, and came to believe that in it he had confused Hegel's concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in Martin Heidegger's Being and Time (1927) shows the strong influence of History and Class Consciousness, though such a relationship remains disputed. (wikipedia.org)
-- Morris Dickstein, Queens College
György Lukacs was a Hungarian Marxist philosopher, writer, and literary critic who shaped mainstream European Communist thought. Soul and Form was his first book, published in 1910, and it established his reputation, treating questions of linguistic expressivity and literary style in the works of Plato, Kierkegaard, Novalis, Sterne, and others. By isolating the formal techniques these thinkers developed, Lukács laid the groundwork for his later work in Marxist aesthetics, a field that introduced the historical and political implications of text.
For this centennial edition, John T. Sanders and Katie Terezakis add a dialogue entitled On Poverty of Spirit, which Lukács wrote at the time of Soul and Form, and an introduction by Judith Butler, which compares Lukács's key claims to his later work and subsequent movements in literary theory and criticism. In an afterword, Terezakis continues to trace the Lukácsian system within his writing and other fields. These essays explore problems of alienation and isolation and the curative quality of aesthetic form, which communicates both individuality and a shared human condition. They investigate the elements that give rise to form, the history that form implies, and the historicity that form embodies. Taken together, they showcase the breakdown, in modern times, of an objective aesthetics, and the rise of a new art born from lived experience.