The Exorcist Effect is a fascinating historical study of the ongoing relationship between horror movies and Western religious culture, with a focus on the period from 1968 to the modern day. Taking its name from the 1973 film The Exorcist, which was widely understood to be based on a true story, this book outlines a cycle in which religious beliefs and practices become the basis of films that in turn inspire religious beliefs, practices, and experiences in response. Authors Joseph P. Laycock and Eric Harrelson draw heavily from archival research to shed new light on the details of this phenomenon, in addition to incorporating interviews with horror authors, film writers, and paranormal investigators.

Drawing on psychology, sociology, and folklore studies, Laycock and Harrelson theorize how film informs religious experience and shapes religious culture. The Exorcist Effect examines the production and reception of Rosemary's Baby (1968), The Exorcist (1973), and The Omen (1976) as seminal films in the genre; figures as Malachi Martin as well as Ed and Lorraine Warren, who inserted themselves directly into the spotlight, and the horror films that influenced and were inspired by their careers; and areas of culture where the influence of this cycle was most apparent-the Satanic Panic, religious exorcisms, and moral panic over heavy metal and the messages it was purported to spread. The final chapter considers the QAnon conspiracy theory and its numerous allusions to film as a contemporary manifestation of The Exorcist effect.

Ultimately, The Exorcist Effect is a deftly researched and compelling volume that is sure to interest horror buffs, religious scholars, and historians alike.

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic.

Fantasy role-playing games do share several functions in common with religion. However, religion-as a socially constructed world of shared meaning-can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and together construct and maintain meaningful worlds.

Laycock's clear and accessible writing ensures that Dangerous Games will be required reading for those with an interest in religion, popular culture, and social behavior, both in the classroom and beyond.

Haunting accounts of real-life exorcisms through the centuries and around the world, from ancient Egypt and the biblical Middle East to colonial America and twentieth-century South Africa

A Penguin Classic

Levitation. Feats of superhuman strength. Speaking in tongues. A hateful, glowing stare. The signs of spirit possession have been documented for thousands of years and across religions and cultures, even into our time: In 2019 the Vatican convened 250 priests from 50 countries for a weeklong seminar on exorcism. The Penguin Book of Exorcisms brings together the most astonishing accounts: Saint Anthony set upon by demons in the form of a lion, a bull, and a panther, who are no match for his devotion and prayer; the Prophet Muhammad casting an enemy of God out of a young boy; fox spirits in medieval China and Japan; a headless bear assaulting a woman in sixteenth-century England; the possession in the French town of Loudun of an entire convent of Ursuline nuns; a Zulu woman who floated to a height of five feet almost daily; a previously unpublished account of an exorcism in Earling, Iowa, in 1928--an important inspiration for the movie The Exorcist; poltergeist activity at a home in Maryland in 1949--the basis for William Peter Blatty's novel The Exorcist; a Filipina girl bitten by devils; and a rare example of a priest's letter requesting permission of a bishop to perform an exorcism--after witnessing a boy walk backward up a wall. Fifty-seven percent of Americans profess to believe in demonic possession; after reading this book, you may too.

For more than seventy-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 2,000 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

A chilling documentary history of the most notorious cults of the past two thousand years, from the ancient Roman ritual sacrifices that inspired The Wicker Man all the way up to Heaven's Gate

A Penguin Classic

Hypnotism. Human sacrifice. Sexual perversion. Mass suicide. For millennia, people have been enthralled by graphic descriptions of terrible rites performed by the religious other. The Penguin Book of Cults compiles the most notorious and uncanny of these true accounts: salacious stories of frenzied worship by the cult of Dionysus; human sacrifices burned alive in giant wooden effigies, the inspiration for the (cult) classic movie The Wicker Man; moral panics over the hypnotic powers of yoga; the massacre at Jonestown, which left hundreds of bodies strewn across a foreign jungle; the bloody FBI siege of the Branch Davidians in Waco, Texas; the deadly chemical attack in a Tokyo subway by the Aum Shinrikyo cult; and the mass suicide of Heaven's Gate. Both terrible and tragic, this illuminating history of cults exposes the seductive power with which new religious movements have ensnared their followers and beguiled outsiders for generations.

In 1968, Veronica Lueken, a Catholic housewife in Bayside, Queens, New York, began to experience visions of the Virgin Mary. Over almost three decades, she imparted over 300 messages from Mary, Jesus, and other heavenly personages. These revelations, which were sent all over the world through newsletters, billboards, and local television, severely criticized the liturgical changes of Vatican II and the wickedness of American society. Unless everyone repented, Lueken warned, a fiery ball would collide with the Earth, causing death and destruction around the world.

When Catholic Church authorities tried to dismiss, discredit, and even banish her, Lueken declared Pope Paul VI a communist imposter, accused the Church of being in error since Vatican II, and sought new venues in which to communicate her revelations. Since her death in 1995, her followers have continued to gather to promote her messages in Flushing Meadows Park, Queens. Known as the Baysiders, they believe that St. Robert Bellarmine's Church, from which Lueken was banned from holding vigils, will someday become the Lourdes of America and that Lueken will be elevated to sainthood.

Joseph P. Laycock delves into untapped archival materials and a wealth of ethnographic research to unfold the fascinating story of Veronica Lueken and the Baysiders from 1968 to the present. Though scholars have characterized the Baysiders variously as a new religious movement, a form of folk piety, and a traditionalist sect, members of the group regard themselves as loyal Catholics-maybe the last in existence. They are critical of the Church hierarchy, which they believe corrupted by modernism, and reject ultra-traditionalist Catholic groups who believe that the papal see is vacant.

Laycock shows how the Baysiders have deviated significantly from mainstream Catholic culture while keeping in dialogue with Church authorities, and reveals how the persistence of the Baysiders and other Marian groups has contributed to greater amenability toward devotional culture and private revelation on the part of Church authorities. The Seer of Bayside is an invaluable study of the perpetual struggle between lay Catholics and Church authorities over who holds the power to define Catholic culture.

This book provides a fascinating historical and cultural overview of traditional beliefs about spirit possession and exorcism around the world, from Europe to Asia and the Middle East to the Americas.

Possession and exorcism are elements that occur in nearly every culture. Why is belief in spiritual possession so universal? This accessible reference volume offers a broad sample of the traditions and cultures involving possession and exorcism, presenting thoughts on this widely popular topic by experts from the fields of anthropology, sociology, religious studies, history, neuroscience, forensics, and theology. The entries cover the subject of possession and exorcism across all inhabited continents, from the Bronze Age to the 21st century, providing information that is accessible and intriguing as well as scholarly and authoritative.

Beyond addressing the Christian tradition of possession and exorcism, Pentecostalism, and New Age and less widely known Western concepts about possession and exorcism, this work examines ideas about possession and exorcism from other world religions and the indigenous cultures of Asia, Africa, and the Americas. It also covers historic cases of possession and presents biographies of famous theologians, exorcists, and possessed individuals. High school and undergraduate readers will learn about world history, religious and spiritual traditions, and world cultures through a topic that figures prominently in popular culture and modern entertainment. Bibliographies that accompany each entry as well as a selected, general bibliography serve to help students locate print and electronic sources of additional information.

This book, about real vampires and the communities they have formed, explores the modern world of vampirism in all its amazing variety.

Long before Dracula, people were fascinated by vampires. The interest has continued in more recent times with Anne Rice's Lestat novels, Buffy the Vampire Slayer, the HBO series True Blood, and the immensely popular Twilight. But vampires are not just the stuff of folklore and fiction. Based upon extensive interviews with members of the Atlanta Vampire Alliance and others within vampire communities throughout the United States, this fascinating book looks at the details of real vampire life and the many expressions of vampirism as it now exists.

In Vampires Today: The Truth about Modern Vampirism, Joseph Laycock argues that today's vampires are best understood as an identity group, and that vampirism has caused a profound change in how individuals choose to define themselves. As vampires come out of the coffin, as followers of a religion or lifestyle or as people biologically distinct from other humans, their confrontation with mainstream society will raise questions, as it does here, about how we define normal and what it means to be human.