A transformative lens revealing the historical racial context that profoundly influenced European fairy tales.

In stories retold for generations, wondrous worlds and magnificent characters have defined the genre of European fairy tales with little recognition of yet another defining aspect--racism and racialized thinking. Engaging four classic fairy-tale collections, author Kimberly J. Lau connects close readings of the tales to the cultural discourses, scholarly debates, and imperial geopolitics that established and perpetuated ideas about racial difference and white superiority. Within the tales of Giambattista Basile, Marie-Catherine d'Aulnoy, the Grimms, and Andrew and Nora Lang, Lau teases apart and historicizes the racialized themes and ideologies embedded within fairy tales spanning the early seventeenth to early twentieth centuries. She contends that the European fairy tale is definitively marked, whether implicitly or explicitly, by whiteness, and given the genre's documented colonization of diverse narrative traditions over time, this specter of race is all the more haunting. This trailblazing work demonstrates the continuous evolution of racialized thinking that has informed the publication and dissemination of fairy tales. Here, Lau provides a new framework for understanding European fairy tales in the milieux in which they were created, bringing distant and ethereal worlds back to earth.

A transformative lens revealing the historical racial context that profoundly influenced European fairy tales.

In stories retold for generations, wondrous worlds and magnificent characters have defined the genre of European fairy tales with little recognition of yet another defining aspect--racism and racialized thinking. Engaging four classic fairy-tale collections, author Kimberly J. Lau connects close readings of the tales to the cultural discourses, scholarly debates, and imperial geopolitics that established and perpetuated ideas about racial difference and white superiority. Within the tales of Giambattista Basile, Marie-Catherine d'Aulnoy, the Grimms, and Andrew and Nora Lang, Lau teases apart and historicizes the racialized themes and ideologies embedded within fairy tales spanning the early seventeenth to early twentieth centuries. She contends that the European fairy tale is definitively marked, whether implicitly or explicitly, by whiteness, and given the genre's documented colonization of diverse narrative traditions over time, this specter of race is all the more haunting. This trailblazing work demonstrates the continuous evolution of racialized thinking that has informed the publication and dissemination of fairy tales. Here, Lau provides a new framework for understanding European fairy tales in the milieux in which they were created, bringing distant and ethereal worlds back to earth.

The pursuit of health and wellness has become a fundamental and familiar part of everyday life in America. We are surrounded by an enticing world of products, practices, and promotions assuring health and happiness--cereal boxes claim that their contents can reduce the risk of heart disease, bars of aromatherapy soap seek to wash away our stresses, newspapers celebrate the wonders of the latest superfoods and herbal remedies. No longer confined to the domain of Western medicine, suggestions for healthy living often turn to alternatives originating in distant times and places, in cultures very different from our own. Diets from ancient or remote groups are presented as cures for everything from colds to cancer; exercise regimens based on Eastern philosophies are heralded as paths to physical health and spiritual wellbeing.

In New Age Capitalism, Kimberly Lau examines the ideological work that has created this billion-dollar business and allowed Eastern and other non-Western traditions to be coopted by Western capitalism. Extending the orientalist logic to the business of health and wellness, American companies have created a lucrative and competitive market for their products, encouraging consumers to believe that they are making the right choices for personal as well as planetary health. In reality, alternative health practices have been commodified for an American public longing not only for health and wellness but also for authenticity, tradition, and a connection to the cultures of an imagined Edenic past. Although consumers might prefer to buy into authentic non-Western therapies, New Age Capitalism argues that the market economy makes this goal unattainable.

In her evocative ethnographic study, aBody Language, Kimberly Lau traces the multiple ways in which the success of an innovative fitness program illuminates what identity means to its Black female clientele and how their group interaction provides a new perspective on feminist theories of identity politicsOCoespecially regarding the significance of identity to political activism and social change.

Sisters in Shape, Inc., Fitness Consultants (SIS), a Philadelphia company, promotes balance in physical, mental, and spiritual health. Its program goes beyond workouts, as it educates and motivates women to make health and fitness a priority. Discussing the obstacles at home and the importance of the group's solidarity to their ability to stay focused on their goals, the women speak to the ways in which their commitment to reshaping their bodies is a commitment to an alternative future.

Body Languageashows how the group's explorations of black women's identity open new possibilities for identity-based claims to recognition, justice, and social change.