May Edel's The Chiga of Uganda is in the grand tradition of Franz Boas, Margaret Mead, and Leslie Spier. Written at a time when older ways were menaced by contact with other cultures, Edel's effort was part of a descriptive urgency that aimed to capture the past before the past disappeared. And that past should be viewed from the perspective of the people themselves, by students going into the field to observe, question, and report. This book is an enlarged and amplified edition of The Chiga of Western Uganda published in 1957 by the Oxford University Press for the International African Institute. It is enlarged by a major section on material culture hitherto unpublished.
The Chiga of Uganda provides a special insight into a culture at that time (1933) still intact under the British protectorate. It is for the most part a picture of life as it was then still being lived. Where significant changes were already taking place, the various changes are discussed in the contexts in which they seemed relevant in social structure, kinship, marriage, economics, social control, religion, and education.
What makes this edition unique is the new segment on material culture. This delves into Chiga patterns of food supply and preparation, horticulture, fire and heating, water supplies, cattle raising, hunting, fishing, and problems related to shelter, clothing, and hygiene. Two new special sections deal with tools and utensils, and, no less important, the physical skills and motor habits of the people. Edel's concrete yet wide-ranging descriptions provide an irreplaceable insight into a people and a culture at a unique point in world and colonial history.
The new introduction, written by Abraham Edel, provides a special sort of insight, drawing heavily upon the correspondence that May Edel wrote at the time. The introduction shows how the clouds of war and Nazism in Europe at the time were already changing the character and context of anthropology no less than every other area of human endeavor. A final new aspect of The Chiga of Uganda is May Edel's last reflections focusing on African tribalism, which turns out to be not all that different from ethnic and national rivalries in the Western world. This book will be indispensable to anthropologists, Africanists, and historians.
May Edel's The Chiga of Uganda is in the grand tradition of Franz Boas, Margaret Mead, and Leslie Spier. Written at a time when older ways were menaced by contact with other cultures, Edel's effort was part of a descriptive urgency that aimed to capture the past before the past disappeared. And that past should be viewed from the perspective of the people themselves, by students going into the field to observe, question, and report. This book is an enlarged and amplified edition of The Chiga of Western Uganda published in 1957 by the Oxford University Press for the International African Institute. It is enlarged by a major section on material culture hitherto unpublished.
The Chiga of Uganda provides a special insight into a culture at that time (1933) still intact under the British protectorate. It is for the most part a picture of life as it was then still being lived. Where significant changes were already taking place, the various changes are discussed in the contexts in which they seemed relevant-in social structure, kinship, marriage, economics, social control, religion, and education.
What makes this edition unique is the new segment on material culture. This delves into Chiga patterns of food supply and preparation, horticulture, fire and heating, water supplies, cattle raising, hunting, fishing, and problems related to shelter, clothing, and hygiene. Two new special sections deal with tools and utensils, and, no less important, the physical skills and motor habits of the people. Edel's concrete yet wide-ranging descriptions provide an irreplaceable insight into a people and a culture at a unique point in world and colonial history.
The new introduction, written by Abraham Edel, provides a special sort of insight, drawing heavily upon the correspondence that May Edel wrote at the time. The introduction shows how the clouds of war and Nazism in Europe at the time were already changing the character and context of anthropology no less than every other area of human endeavor. A final new aspect of The Chiga of Uganda is May Edel's last reflections focusing on African tribalism, which turns out to be not all that different from ethnic and national rivalries in the Western world. This book will be indispensable to anthropologists, Africanists, and historians.
Detroit's fabled gnome, the Nain Rouge, shares his favorite quotes about Detroit as told to him by celebrities and noted historical figures.
For over 300 years the Nain Rouge has lived in Detroit. Considered by many to be a malevolent folk character, for years tales have been spun by those who sought to damage his good nature. Having been blamed for anything detrimental that happened to Detroit throughout its history, by those whose motives are nefarious at best, the Nain Rouge has only started to reclaim his stature as a protagonist for Detroit. Over the centuries, he has collected quotes from some of Detroit's finest and some not so fine.
This collection of quotes tells the story of Detroit through the voices of its own, reliving earlier times and commenting on the Detroit of today. Through the awareness of these opinions, and remarks, the story of Detroit, its history, its ingenuity, and its contributions to the world are better understood and appreciated.
In the more than sixty years since the advent of nuclear weapons, there has been little meaningful progress toward nuclear disarmament. Some countries have nuclear weapons, while other states are forbidden to acquire them, a status quo that lacks rational basis and cannot be sustained. In this remarkable collection, scholars and policy analysts argue that humankind has a choice: either allow nuclear weapons to continue to proliferate throughout the world or move toward their complete elimination.
The vast majority of people on the planet would surely opt to abolish nuclear weapons. But decisions about nuclear weapons are not made by the public, but by small groups of political elites. Consequently, in a world with nuclear weapons, the fate of humanity rests in the hands of a small number of individuals, whose perceptions, communications, and judgment determine whether there is to be a future.
The contributors to this volume provide historical perspective on nuclear weapons policy; explore the role of international law in furthering the prospects of nuclear weapons abolition; consider the obstacles to abolition; present a path to achieving a nuclear weapons-free world; and look beyond abolition to consider issues of post-abolition sovereignty and general and complete disarmament. The goal of a nuclear weapons-free world can be awakened by an engaged citizenry bringing pressure from below in demanding action from political leaders. This book contributes to this awakening and engagement.