Selected Best Books of 2018: Economics by The Financial Times
In ...and forgive them their debts, renowned economist Michael Hudson - one of the few who could see the 2008 financial crisis coming - takes us on an epic journey through the economies of ancient civilizations and reveals their relevance for us today. For the past 40 years, in conjunction with Harvard's Peabody Museum, he and his colleagues have documented how interest-bearing debt was invented in Bronze Age Mesopotamia, and then disseminated to the ancient world. What the Bronze Age rulers understood was that avoiding economic instability required regular royal debt cancellations. Professor Hudson documents dozens of these these royal edicts and traces the archeological record and history of debt, and how societies have dealt with (or failed to deal with) the proliferation of debts that cannot be paid - and their consequences. In the pages of ...and forgive them their debts, readers will discover how debt played a central role in shaping ancient societies, and how it continues to shape our world - often destructively.
The Big Question: What happens when debts cannot be paid? Will there be a writedown in favor of debtors (as is routinely done for large corporations), or will creditors be allowed to foreclose (as is done to personal debtors and mortgagees), leading to the creditors' political takeover of the economy's assets - and ultimately the government itself? Historically, the remedy of record was the royal Clean Slate proclamation, or biblical Jubilee Year of debt forgiveness.
The Real Message of Jesus: Jesus's first sermon announced that he had come to proclaim a Clean Slate debt cancellation (the Jubilee Year), as was first described in the Bible (Leviticus 25), and had been used in Babylonia since Hammurabi's dynasty. This message - more than any other religious claim - is what threatened his enemies, and is why he was put to death. This interpretation has been all but expunged from our contemporary understanding of the phrase, ...and forgive them their debts, in The Lord's Prayer. It has been changed to ...and forgive them their trespasses (or sins), depending on the particular Christian tradition that influenced the translation from the Greek opheilēma/opheiletēs (debts/debtors).
Contrary to the message of Jesus, also found in the Old Testament of Bible and in other ancient texts, debt repayment has become sanctified and mystified as a way of moralizing claims on borrowers, allowing creditor elites and oligarchs the leverage to take over societies and privatize personal and public assets - especially in hard times. Historically, no monarchy or government has survived takeover by creditor elites and oligarchs (viz: Rome). Perhaps most striking is that - according to a nearly complete consensus of Assyriologists and biblical scholars - the Bible is preoccupied with debt forgiveness more than with sin.
In a time of increasing economic and political polarization, and a global economy deeper in debt than at the height of the 2008 financial crisis, ...and forgive them their debts documents what individuals, governments and societies can learn from the ancient past for restoring economic and social stability today.
This edition of Super Imperialism is the finalized version of the analysis that Michael Hudson first published in the wake of President Nixon severing the dollar's link to gold in August 1971. Closing the gold window had been imminent since the London Gold Pool was disbanded in 1968 in response to the U.S. overseas military spending that had pushed the balance of payments into steadily deepening deficit since the Korean War (1950-51).
This edition of Super Imperialism is the finalized version of the analysis that Michael Hudson first published in the wake of President Nixon severing the dollar's link to gold in August 1971. Closing the gold window had been imminent since the London Gold Pool was disbanded in 1968 in response to the U.S. overseas military spending that had pushed the balance of payments into steadily deepening deficit since the Korean War (1950-51).
The twelve articles collected in this volume describe how the most basic features of Western economic organization - money, markets, land tenure and enterprise - were created in the temples and palaces of the ancient Near East. The perspective on these topics originated in the five international colloquia organized by the Institute for the Study of Long-term Economic Trends (ISLET) with Harvard University's Peabody Museum from 1994 to 2015. When these meetings began, most Assyriology, Egyptology and classical studies tended to accept the views of modern economic orthodoxy. Archaic social values were so different from today's views that there was resistance to recognizing the extent to which the Bronze Age economic takeoff, 3500-1200 BC, followed policies radically unlike our own.
Endorsements
Michael Hudson is the foremost expert on the financial and monetary systems of the antiquarian Western/Near Eastern World, from Mesopotamia to the Fall of the Roman Empire. In this work he totally demolishes the myth that money developed from a need to simplify barter transactions. Instead, money developed as a complement to credit/debt relationships, initially mainly between Temples and Kings as creditors and merchants and small farmers as debtors.
A second main theme is that many small farmers borrowed out of desperation, e.g. after bad harvests, so that the only way to prevent growing inequality was to introduce occasional debtor holidays via Jubilees or clean slates. But rich creditors, outside the ruling family, did not like to do this, and, whenever they controlled policy, land holding became centralized, and tax revenue declined, leading to collapse. Hudson's analysis poses the issue of whether debt forgiveness is feasible and/or desirable in the modern world.
-Charles Goodhart, author of Goodhart's Law and initial external member of Bank of England Monetary Policy Committee
While David Graeber's Debt: The First 5000 Years exposed the myth of barter, Michael Hudson's brilliant book demonstrates that money's origins can be found in the temples and palaces of the Ancient Near East. Money was created to denominate debts to authorities incurred as rents and fees, and for the advance of land, seeds, animals and beer. As debts tended to grow faster than ability to pay, periodic debt cancellations restored liberty and the ability of communities to support themselves. Hudson warns that the rise of Western civilization's doctrine of the inviolability of debt drowns the majority of the world's population in unpayable debts and servitude to oligarchies. Social balance, growth, liberty, and resilience can only be restored with debt cancellations and Clean Slates.
-L. Randall Wray, Professor of Economics, Levy Economics Institute of Bard College
Michael Hudson's research was a major influence on my husband David Graeber's anthropology of debt. David considered Michael the most innovative and important economic historian of the last half century. In this volume he describes how the most basic features of Western economic organization - money, markets, land tenure and enterprise - were created in the temples and palaces of the ancient Near East, not by individuals transacting on their own account.
-Nika Dubrovsky, David Graeber's partner and founder of the David Graeber Institute
This book traces the role of debt in Antiquity and suggests that it was the longlasting curse of interest-bearing loans being handed out that could not be repaid. It eroded the fabric of society.
This book is based on the lecture series on finance capitalism Michael Hudson presented for the Global University for Sustainability. The book explains why the U.S. and other Western economies have lost their former momentum: A narrow rentier class has gained control and become the new central planner, using its power to drain income from increasingly indebted and high-cost labor and industry. The American disease of de-industrialization has resulted from the costs of industrial production being inflated by the economic rents extracted by this class under the system of financialized monopoly capitalism that now prevails throughout the West.
The book explains why the U.S.-China conflict cannot simply be regarded as market competition between two industrial rivals. It is a broader conflict between different political economic systems - not only between capitalism and socialism as such, but between the logic of an industrial economy and that of a financialized rentier economy increasingly dependent on foreign subsidy and exploitation as its own domestic economy shrivels. Professor Hudson endeavors to revive classical political economy in order to reverse the neoclassical counter-revolution.
The Collapse of Antiquity: Greece and Rome as Civilization's Oligarchic Turning Point
The Collapse of Antiquity, the sequel to Michael's ...and forgive them their debts, is the second and latest book in his trilogy on the history of debt. It describes how the dynamics of interest-bearing debt led to the rise of rentier oligarchies in classical Greece and Rome, causing economic polarization, widespread austerity, revolts, wars and ultimately the collapse of Rome into serfdom and feudalism. That collapse bequeathed to subsequent Western civilization a pro-creditor legal philosophy that has led to today's creditor oligarchies.
In telling this story, The Collapse of Antiquity reveals the eerie parallels between the collapsing Roman world and today's debt-burdened Western economies.
Endorsements
Scope
The Collapse of Antiquity is vast in its sweep, covering:
This book is based on the lecture series on finance capitalism Michael Hudson presented for the Global University for Sustainability. The book explains why the U.S. and other Western economies have lost their former momentum: A narrow rentier class has gained control and become the new central planner, using its power to drain income from increasingly indebted and high-cost labor and industry. The American disease of de-industrialization has resulted from the costs of industrial production being inflated by the economic rents extracted by this class under the system of financialized monopoly capitalism that now prevails throughout the West.
The book explains why the U.S.-China conflict cannot simply be regarded as market competition between two industrial rivals. It is a broader conflict between different political economic systems - not only between capitalism and socialism as such, but between the logic of an industrial economy and that of a financialized rentier economy increasingly dependent on foreign subsidy and exploitation as its own domestic economy shrivels. Professor Hudson endeavors to revive classical political economy in order to reverse the neoclassical counter-revolution.
The twelve articles collected in this volume describe how the most basic features of Western economic organization - money, markets, land tenure and enterprise - were created in the temples and palaces of the ancient Near East. The perspective on these topics originated in the five international colloquia organized by the Institute for the Study of Long-term Economic Trends (ISLET) with Harvard University's Peabody Museum from 1994 to 2015. When these meetings began, most assyriology, Egyptology and classical studies tended to accept the views of modern economic orthodoxy. Archaic social values were so different from today's views that there was resistance to recognizing the extent to which the Bronze Age economic takeoff, 3500-1200 BC, followed policies radically unlike our own.
Selected Best Books of 2018: Economics by The Financial Times
In ...and forgive them their debts, renowned economist Michael Hudson - one of the few who could see the 2008 financial crisis coming - takes us on an epic journey through the economies of ancient civilizations and reveals their relevance for us today. For the past 40 years, in conjunction with Harvard's Peabody Museum, he and his colleagues have documented how interest-bearing debt was invented in Bronze Age Mesopotamia, and then disseminated to the ancient world. What the Bronze Age rulers understood was that avoiding economic instability required regular royal debt cancellations. Professor Hudson documents dozens of these these royal edicts and traces the archeological record and history of debt, and how societies have dealt with (or failed to deal with) the proliferation of debts that cannot be paid - and their consequences. In the pages of ...and forgive them their debts, readers will discover how debt played a central role in shaping ancient societies, and how it continues to shape our world - often destructively.
The Big Question: What happens when debts cannot be paid? Will there be a writedown in favor of debtors (as is routinely done for large corporations), or will creditors be allowed to foreclose (as is done to personal debtors and mortgagees), leading to the creditors' political takeover of the economy's assets - and ultimately the government itself? Historically, the remedy of record was the royal Clean Slate proclamation, or biblical Jubilee Year of debt forgiveness.
The Real Message of Jesus: Jesus's first sermon announced that he had come to proclaim a Clean Slate debt cancellation (the Jubilee Year), as was first described in the Bible (Leviticus 25), and had been used in Babylonia since Hammurabi's dynasty. This message - more than any other religious claim - is what threatened his enemies, and is why he was put to death. This interpretation has been all but expunged from our contemporary understanding of the phrase, ...and forgive them their debts, in The Lord's Prayer. It has been changed to ...and forgive them their trespasses (or sins), depending on the particular Christian tradition that influenced the translation from the Greek opheilēma/opheiletēs (debts/debtors).
Contrary to the message of Jesus, also found in the Old Testament of the Bible and in other ancient texts, debt repayment has become sanctified and mystified as a way of moralizing claims on borrowers, allowing creditor elites and oligarchs the leverage to take over societies and privatize personal and public assets - especially in hard times. Historically, no monarchy or government has survived takeover by creditor elites and oligarchs (viz: Rome). Perhaps most striking is that - according to a nearly complete consensus of Assyriologists and biblical scholars - the Bible is preoccupied with debt forgiveness more than with sin.
In a time of increasing economic and political polarization, and a global economy deeper in debt than at the height of the 2008 financial crisis, ...and forgive them their debts documents what individuals, governments and societies can learn from the ancient past for restoring economic and social stability today.
J IS FOR JUNK ECONOMICS is an A-to-Z guide that explains how the world economy really works - and who the winners and losers are. The book includes more than 400 concise and acerbic entries, several essays, and a full topic index. Expanding on KILLING THE HOST: HOW FINANCIAL PARASITES AND DEBT DESTROY THE GLOBAL ECONOMY, Prof. Hudson's new book covers contemporary terms that are misleading or poorly understood as well as many important concepts that have been abandoned - many on purpose - from the long history of political economy.
Two key concepts are RENT THEORY and DEBT, which explain how Unearned Income and the Financial Sector impoverish governments and populations the world over as power and riches flow upward into the hands of the few. Several additional essays provide background for key points and explore today's uncertain political and economic environment.
To understand what's really going on, it's not necessary to re-invent the wheel; the major issues that guide healthy economies were known to the Ancients and were expanded upon by the classical economists of the 18th and 19th centuries, including Adam Smith, David Ricardo, John Stuart Mill, E. Peshine Smith, Simon Patten, Karl Marx, Thorstein Veblen, and others of many political stripes whose aim was to leave the brutal legacy of feudalism behind. Their ideas and principles are brought back into the spotlight here. It is hoped that this book will deconstruct today's value-free, watered-down and deceptive economics that favor the wealthy, allowing the next generation to create a successful economy with proper checks and balances that will benefit everyone. This is a book you will want to refer to again and again.
J IS FOR JUNK ECONOMICS is an A-to-Z guide that explains how the world economy really works - and who the winners and losers are. The book includes more than 400 concise and acerbic entries, several essays, and a full topic index. Expanding on KILLING THE HOST: HOW FINANCIAL PARASITES AND DEBT DESTROY THE GLOBAL ECONOMY, Prof. Hudson's new book covers contemporary terms that are misleading or poorly understood as well as many important concepts that have been abandoned - many on purpose - from the long history of political economy.
Two key concepts are RENT THEORY and DEBT, which explain how Unearned Income and the Financial Sector impoverish governments and populations the world over as power and riches flow upward into the hands of the few. Several additional essays provide background for key points and explore today's uncertain political and economic environment.
To understand what's really going on, it's not necessary to re-invent the wheel; the major issues that guide healthy economies were known to the Ancients and were expanded upon by the classical economists of the 18th and 19th centuries, including Adam Smith, David Ricardo, John Stuart Mill, E. Peshine Smith, Simon Patten, Karl Marx, Thorstein Veblen, and others of many political stripes whose aim was to leave the brutal legacy of feudalism behind. Their ideas and principles are brought back into the spotlight here. It is hoped that this book will deconstruct today's value-free, watered-down and deceptive economics that favor the wealthy, allowing the next generation to create a successful economy with proper checks and balances that will benefit everyone. This is a book you will want to refer to again and again.
Hope and Change or Make America Great Again, these are just some of the recent promises political candidates have campaigned on to get elected. The temptation to put our trust in politicians and political parties is great. After all, there have been some great men and women who have run for office and done good things. Yet, even so, we have an expectation that one day someone will come along who can really fix things. Election after election, we keep waiting for that day to arrive.
But what if that day has already come? What if that candidate has already come on the scene? What if someone ran for the highest office and was able to keep his campaign promises? Would you vote for that person? What would that campaign look like? Turns out, it would look a lot like the Gospel of Mark.
The Campaign: Good News for a Partisan World looks at the Gospel of Mark like a political campaign. Mark comes complete with everything you need for a high-stakes contest. It has a reform candidate, primaries, slogans, campaign rallies in different towns, grassroots support, campaign promises, a party platform, opposition from the establishment, debates, false accusations, bribes, election eve sabotage, an assassination, and of course, a vote. Read this book and decide for yourself if The Campaign is really good news for a partisan world