Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life.
In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an architecture of holiness that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that the Sabbaths are our great cathedrals. Featuring black-and-white illustrations by Ilya SchorAbraham Joshua Heschel was one of the most revered religious leaders of the 20th century, and God in Search of Man and its companion volume, Man Is Not Alone, two of his most important books, are classics of modern Jewish theology. God in Search of Man combines scholarship with lucidity, reverence, and compassion as Dr. Heschel discusses not man's search for God but God's for man--the notion of a Chosen People, an idea which, he writes, signifies not a quality inherent in the people but a relationship between the people and God. It is an extraordinary description of the nature of Biblical thought, and how that thought becomes faith.
Man Is Not Alone is a profound, beautifully written examination of the ingredients of piety: how man senses God's presence, explores it, accepts it, and builds life upon it. Abraham Joshua Heschel's philosophy of religion is not a philosophy of doctrine or the interpretation of a dogma. He erects his carefully built structure of thought upon foundations which are universally valid but almost generally ignored. It was Man Is Not Alone which led Reinhold Niebuhr accurately to predict that Heschel would become a commanding and authoritative voice not only in the Jewish community but in the religious life of America. With its companion volume, God in Search of Man, it is revered as a classic of modern theology.
This first collection of Heschel's essays - compiled, edited and with an introduction by his daughter Susannah Heschel, is a stunning reminder of the virtuosity of one of the most well respected minds in Judaic studies.
Considered by many to be one of the most significant Jewish theologians of the 20th century, Abraham Heschel finds just the right words to startle the mind and delight the heart. He addresses and challenges the whole person, portraying that rarest of human phenomena-the holy man.
As Ruth Goodhill says in her foreword, These selections from the works of the prophetic giant of the twentieth century, Abraham Joshua Heschel, represent my personal response to his writings. This book, conceived during his lifetime, is offered as an introduction to his thought and to his profound understanding of the agonies of modern society.
Most of the selections are taken from God in Search of Man, The Insecurity of Freedom, Man Is Not Alone, The Sabbath, The Prophets, and Who Is Man? Among the categories in which the excerpts have been grouped are Questions Man Asks, Man's Needs, Caring for Our Old, Teaching Our Young, Law, The Sabbath, and One World.
Heschel's classic work on Maimonides, originally published in Berlin during the thirties, in one of the few scholarly biographies available of the great medieval philosopher.
Known most widely for his role in the civil rights and peace movements of the 1960s, Abraham Joshua Heschel made major scholarly contributions to the fields of biblical studies, rabbinics, medieval Jewish philosophy, Hasidism, and mysticism. Yet his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English. Heschel's great insight is that the world of rabbinic thought can be divided into two types or schools, those of Rabbi Akiva and Rabbi Ishmael, and that the historic disputes between the two are based on fundamental differences over the nature of revelation and religion. Furthermore, this disagreement constitutes a basic and necessary ongoing polarity within Judaism between immanence and transcendence, mysticism and rationalism, neo-Platonism and Aristotelianism. Heschel then goes on to show how these two fundamental theologies of revelation may be used to interpret a great number of topics central to Judaism.