The Kabbalistic classic, Sefer Yetzirah (Book of Formation), teaches that creative consciousness exists in three states (space, time, and soul), which are reflected in the form, name, and numerical value of each letter. Rabbi Yisrael Ba'al Shem Tov (founder of the Chassidic movement) taught that each letter also exists in each of the three dimensions of Worlds, Souls, and Divinity.
Through Rabbi Ginsburgh's treatment, based on these teachings, the alef-beit emerges from this work as the key to opening up the entire panorama of Jewish spirituality.
Love is like a tree. It is planted as a seed in the depths of the soul, sprouts to the surface, and gradually spreads its branches to become a fully-fledged relationship bearing flowers and fruit.
Each stage of love's growth has its own qualities and challenges, risks and opportunities. The inner dimensions of the Torah, Kabbalah and Chassidut, provides us with the knowledge and tools necessary to uncover the secrets of love. Using the Kabbalistic sefirot model we can map out its stages, describe each stage, and learn what inner work it invites us to take part in.
The book Becoming One: A Kabbalistic Guide to Finding and Nurturing True Love is at once a profoundly spiritual and highly practical handbook to navigating the wonderful and mysterious landscape of love, from one of the greatest living masters of Jewish spirituality.
This healing manual explains Kabbalah's centuries-old perception of human physiology, its view on how to maintain overall health, and how this is dependent on our spiritual well-being.
The phenomenon of disease is one of spiritual] separation or estrangement, the rabbi writes pertaining to kabbalah and healing. When disconnected from our innermost self, and our spiritual Source, illness manifests. Were we to understand the true source of our ailments, and give full expression to our yearning to connect with our life Source, we would have no need for external remedies.
Whether you rely on today's holistic healing or on more traditional medicine, you'll benefit from the Kabbalistic prescriptions for healing and understanding of human physiology laid out in this valuable book.
Body, Mind, Soul: Kabbalah and Healing includes:
- A reference guide to the body-soul interaction
- A detailed description of Kabbalah's understanding of disease and its root causes
- Contemporary healing methods seen from a mystical point of view
- A discussion of the healing power of prayer and teshuvah (return to G-d)
Kabbalistic healing is a complete system of belief and practice. Of interest to anyone seeking true holism.
The Book of Psalms concludes with the verse, Let every soul praise God. Hallelujah. In Hebrew, the word soul is cognate to breath. The sages interpret the verse to mean, With every breath, praise God. One should have in mind to give thanks and praise to God with every breath he takes.
In his teachings, Rabbi Yitzchak Ginsburgh shlita offers insights into the spiritual origin of disease and healing and the knowledge necessary to reach optimal spiritual, mental and emotional health. These in turn, positively affect our physical state.
In this compilation, we have collected some of Rabbi Ginsburgh's perceptions on the immune system and the respiratory system together with a meditative breathing technique that infuses joy into our lives and connects us to the unity of the Creator.
Breathing with joy, one of the general themes of this booklet, will help us to connect to our Creator and bask in His light, enjoying good health and happiness.
Nature and science have served as a source of parables to explain profound spiritual insights throughout Jewish history. The general teaching of the Chassidic Movement, founded by the Ba'al Shem Tov, is that every Divine concept has a parallel manifestation in the physical world, and also a spiritual parallel in the psychological realm. This teaching is emphasized in Chabad Chassidut. A true parable reveals the essential union between different strata of life.
The Rebbe, Rabbi Menachem Mendel Schneerson, left us his legacy to unite chaotic lights with rectified vessels. In 137: The Riddle of Creation, Rabbi Yitzchak Ginsburgh reveals how integrating the chaotic lights of the primordial Torah in the stable vessels of modern science is an integral part of this messianic mission.
The language common to both realms is numbers. The key to revealing the numerical language of the Torah is hidden in its deepest mysteries, the mysteries of Kabbalah. Kabbalah provides the fitting parables to achieve this goal.
Using Kabbalah and its numerical value of 137 as a coupling constant between Torah and science, Rabbi Ginsburgh delves into the cutting-edge theories of modern physics, such as complementarity, uncertainty, the expanding universe, entanglement and CPT symmetry to reveal their Kabbalistic significance. Exploring elements of the standard model of physics through the prism of the Torah reveals a complete spectrum of insights into both realms - and even suggests new avenues for scientific investigation.
What place does the observer occupy from a Kabbalistic perspective and what is the source of uncertainty in the psyche? How does 137 determine human lifespan and couple the body with the soul to give life? How does this relate to the role of women in society, the power of communication and the power of music?
The answers to these questions are revealed in the pages of this book. They serve as catalysts for the final union of Torah and science.
For some years now, I have been aware that I have the ability to tap into other worlds and experience various paranormal events... Should I try to work to eliminate these experiences from my life, and if so, how?
I have a question regarding the removal of a curse on land and turning it into a blessing. Can you tell me any procedures or do's and don'ts concerning this? Any information will be appreciated.
I have had several very significant dreams that have so disturbed me... No one I know really seems to have any insight into what these dreams may mean. I would greatly appreciate any wisdom you might pass on to me.
In this selection of letters concerning dreams and paranormal experiences, you will find detailed answers to these questions and others. Studying the replies in this volume will present you with a new, fuller and clearer attitude towards perceiving and interpreting the spiritual phenomena that you may experience.
Filling our future is the fundamentalism that threatens to pit one religion against another. But, our different relationships and understandings of G-d should not be the reason for conflict but the source of goodwill in building our relationships with one another and our ability to understand others. The covenant with the Jewish people was not the first made between the Almighty and mankind.
Before the revelation at Mt. Sinai, G-d commanded Adam and then made a covenant with Noah, giving them the guidelines for the universal religion of mankind. The most well-known part of this covenant is the seven universal commandments, or the Seven Noahide Laws. For this reason, Judaism and Jews do not proselytize, but rather seek to guide the nations of the world in developing their own relationship with the Almighty and implementing these potentially unifying laws of basic human nature.
This book offers you a glimpse into the tremendous mystical power and meaning of G-d's covenant with humanity and the Seven Noahide Laws, as explained in Kabbalah. It focuses on their spiritual and inner dimensions and inspires a deeper look at our best hope for achieving world peace and a better future for all beings.
The Inner Dimension
Insight into the Weekly Torah Portion
Open my eyes that I may gaze at the wonders of Your Torah.
The Torah ideas in this book comprise some of the most fundamental themes taught by Rabbi Ginsburgh. In each chapter, one inspiring idea is highlighted, taking the reader on a fascinating journey that extends from the literal meaning to the deepest Torah mysteries, sometimes offering a new Torah perspective on the secular world.
This multi-faceted approach to studying the weekly Torah portion can profoundly affect our psyches and emotions. It has the power to motivate us to refine our behavior, our relationships and our perception. As Shabbat approaches, we can prepare ourselves each week by integrating the themes revealed in the Inner Dimension of the parashah, in anticipation of the World that is all Shabbat.
Rabbi Yitzchak Ginsburgh is one of our generation's foremost expositors of Kabbalah and Chassidut and is the author of over 100 books in Hebrew, English, French, Russian, and Spanish. The interface between Torah and science is one of the areas in which he is known for his breakthrough work, forging a path in revolutionizing the way we think about the relationship between Judaism and modern science. He is also the founder and dean of the Ba'al Shem Tov School of Jewish Psychology, and his unique approach to mathematics in Torah is now the basis of a new math curriculum for Jewish schools.
How should traditional Judaism view the incredible accomplishments and progress made by modern science? In this volume, the authors argue that not only is a unification and integration between Torah and science possible, it is necessary and indeed one of the most important goals traditional Judaism should pursue in this generation. In fact, the well-known adage by the sages, Believe that there is wisdom among the nations is interpreted, following the original Hebrew, to mean that those who are capable of doing so have a duty to bring the wisdom of the nations to a state of belief, a state in which it reveals rather than conceals the Creator. To do so, the Divinity inherent in nature and man, must be revealed.
Over the past century and a half there have been various approaches and attempts to find a formula for unifying Torah and science. Relying on Rabbi Ginsburgh's singular knowledge of the Torah's inner dimension--Kabbalah and Chassidut--it is explained how the wisdom of the nations, i.e., modern science in all its forms, can be seen as still underdeveloped points of light that are missing dimensions of meaning that would transform them into translucent windows through which we can gaze upon the magnificence of God and the Torah. The process by which secular wisdom is transformed and becomes part of Torah is compared to the process which transforms a non-Jew wishing into a righteous convert--making him or her into an inseparable part of the Jewish people.
This approach is based on the foundational notion that originally, Torah and science, or higher, Divine wisdom, and lower, mundane wisdom constituted a single, unified whole known as the primordial Torah. Subsequently they were separated by the Almighty Himself into two different categories, just as the waters were divided into the higher and lower waters on the second day of creation. Over the millennia, the greatest of the sages have labored to reunify the two categories: study of the Divine and the study of nature and humanity, even as the knowledge of nature changed from age to age. As we approach the end of the sixth millennia, we are called upon to work towards a unifying model that can bring Torah and science to complement and inspire one another.
The theory of evolution is almost uncontested in the scientific world, even though it remains incomplete. Until now, the discrepancy between evolution and the account of creation in the Torah has been tackled in various ways by rabbinical authorities. However, the options currently available to believers cannot do justice both to the authenticity of Torah and the empirical findings of science. The feeling that abounds is that you can never have one without jeopardizing the other.
In The Breath of Life, Rabbi Yitzchak Ginsburgh offers a new perspective that unifies the two realms. He contemplates key concepts in the theory of evolution--such as purpose, intelligent design, the origin of life, the riddle of sexual reproduction and the common ancestor of all living creatures--redirecting our perception to view them through the prism of Torah and Kabbalah.
Doing so reorients the entire theory of evolution and elevates the ideas to their origin in holiness. Extracting the essence of any scientific theory allows it to be born again, in sanctity. Rabbi Ginsburgh's unique teaching style comes to the fore once again in this book, which takes us another step closer to unifying Torah and science. Ultimately, their union will usher in the complete redemption.
Music has inspired mankind since time immemorial. Via music we express our yearnings or sing out in joy in times of ecstasy.
Chassidut teaches that we can identify the character of the country by listening to the songs that we hear in the streets. These songs echo the inner character of the native society. (p. 62)
Chassidic music does far more than merely allow us to express our emotions. It serves to elevate our souls; reaching up to the hidden recesses of the super-conscious and energizing us to live inspired by the breath of faith. Authentic Chassidic niggunim relay our belief in the existential harmony of Creation. Their melodies infuse our mundane lives with a taste of the World to Come.
The main rectification of society is through music. Mashiach who will achieve that rectification is a new song. Training the public ear to hear that new song will stimulate the final redemption. (p. 62)
Whether you are a musician or not, the ideas in this book will inspire you to new levels of musical creativity that will help bring Mashiach with much music and song.
Rabbi Yitzchak Ginsburgh - one of today's foremost and most innovative teachers of Kabbalah and Chassidut - once received an unusual holiday present: a Twitter account.
A Chassidic Rabbi and Twitter don't sound like a match made in heaven, but in this case they turned out to be just. Night after night, for one long year, Rabbi Ginsburgh would write the most beautiful, original, and thought-provoking Torah insights and send them off into the world wide web like an origami master laying colorful paper swans on the surface of a lake.
The volume in your hands is a collection of these magical aphorisms, as well as the longer blog posts Rabbi Ginsburgh later added to them. May they fill your souls with true wonder of the heavens, the earth, and the Torah, and inspire you to better serve the Almighty who created them.
What unification did the Ropschitzer Rebbe learn from peeling potatoes?
Why did the Maggid of Mezritch ask Rabbi Aharon of Karlin to stop reciting the Song of Songs?
What did Rabbi Menachem Mendel of Vitebsk see hovering over the Sea of Galilee?
The Lubavitcher Rebbe commented that when the Mashiach is approaching, we are in the throes of double and doubly-double darkness. This darkness is so pervasive that it can be tangibly felt, similar to the plague of darkness in Egypt. The Rebbe said, however, that in order to emerge from the exile, all that we have to do is open our eyes and see that Mashiach is rapidly approaching. How can we open our eyes and see redemption? By telling stories of tzaddikim. By telling stories of tzaddikim, we illuminate the spark of the tzaddik inside us- the root of pure faith. These stories calm our souls, save us from the impure husk of denial of the Torah, and herald the redemption and the resurrection of the dead.
For the good and for the better, we continue to age as the years go by and the unique attributes of youth fade, to be replaced by others unique to older age. There are many advantages in store for those who accept the aging process with equanimity and joy.
This book by Rabbi Yitzchak Ginsburgh offers the reader a wealth of spiritual advice that can enhance the aging process and help the reader achieve a youthful outlook on growing older. This new source of vitality in your life will be reflected by the youthful Twinkle in Your Eye.
The Art of Education surveys the seven skills of the accomplished educator: communication, self-criticism, recognition, flexibility, attention to details, prioritization, and the correct use of reward and punishment. Together, these seven skills form a Kabbalistic structural model that when properly understood functions like a neurological key unlocking the inner educator in each of us.