Dialectics of Nature is one of the classics of Marxist liturature. Engels, analysing the advances of science, demonstrates how dialectical materialism, the philosophy of Marxism, corresponds to the very way in which nature unfolds. The revolutionary advances of nineteenth century science, most notably the discovery of the cell, the law of conservation and transformation of energy, and Darwinian evolution, provided the material basis for a dialectical understanding of nature. For Engels, the dialectics of human history grew out of the dialectics of nature. Throughout the work, Engels battles with various unscientific schools of thought prevalent among scientists, especially idealism and vulgar materialism. Dialectics of Nature deals more fully than any other work of Marxism with such problems and categories of dialectics such as causality, chance (freedom) and necessity, relationship of induction and deduction, and many more. Even though unfinished, this outstanding work is amazing for its rich and profound theoretical content. Despite certain aspects being obsolete, notably some factual data and timescales, resulting from the prevailing state of natural science at that time, the general method and conception of the book remain valid today. The book also contains Engels' brilliant essay, The Part Played by Labour in the Transition from Ape to Man, which explains how and by what means our species originated. It has been described by Richard Levins and Richard Lewontin as capturing the essential feature of human evolution.

In the early-1870s, an ideological debate began to unfold in the German press on the shortage of affordable housing available to workers in major industrial areas. The rapid increase in industrial production necessitating an increase in industrial workers created a housing crisis.

From June 1872 to February 1873, Fredrick Engels contributed a series of articles to the publication The Volksstaat (The People's State) titled The Housing Question. Originally published as a booklet by the Co-Operative Publishing Society of Foreign Workers in the USSR and out of print for many years, INTERNATIONAL PUBLISHERS is proud to make this text available - as workers yet again face almost insurmountable obstacles to finding affordable housing.

As Engels wrote in 1872, What is meant today by housing shortage is the peculiar intensification of the bad housing conditions of the workers as the result of the sudden rush of population to the big towns; a colossal increase in rents, a still further aggravation of overcrowding in the individual houses, and, for some, the impossibility of finding a place to live in at all.

Fredrick Engels' essays collected here as The Housing Question are just as relevant today, roughly 150 years after first written.

Friedrich Engels takes you on a tour around the evolution of the human society into the current establishment we take for granted as the ever-existing standard. No doubt there are many holes left in this study of anthropology, it provides a systematic study into the transformation of an egalitarian society of humans in their primitive stages (savagery/barbarism) to a state-controlled monogamist society (civilization). (Varad Deshmukh)

Friedrich Engels' treatise on family economics and its connection with human history and development is published here in full. Engels examines the primitive tribal societies of the Native Americans, where matriarchal arrangements were relatively commonplace. He proposes that the effects that monogamy and the increasing levels of private property decreased the influence of women in family life and thus the wider society; a process which Engels believed had advanced over thousands of years of advancing human civilization. Engels argues that women were able to bond and work together on a principle of sisterhood; he argues that this occurrence is a form of primitive communism. In the modern day, Engels' arguments in favor of matrilineal heritage in early human societies are generally disregarded. However, anthropologists such as Christopher Knight believe there is merit in Engels' claims, and criticize the prevailing views.

The Condition of the Working-Class in England in 1844 by Frederick Engels is a powerful indictment of the Industrial Revolution's detrimental impact on workers. Engels meticulously demonstrates how industrial cities like Manchester and Liverpool experienced alarmingly high mortality rates due to diseases, with workers being four times more likely to succumb to illnesses like smallpox, measles, scarlet fever, and whooping cough compared to their rural counterparts. The overall death rate in these cities far surpassed the national average, painting a grim picture of the workers' plight. Engels goes beyond mortality statistics to shed light on the dire living conditions endured by industrial workers. He argues that their wages were lower than those of pre-industrial workers, and they were forced to inhabit unhealthy and unpleasant environments. Addressing a German audience, Engels' work is considered a classic account of the universal struggles faced by the industrial working class. It reveals his transformation into a radical thinker after witnessing the harsh realities in England. The Condition of the Working-Class in England in 1844 remains an essential resource for understanding the hardships endured by workers during the Industrial Revolution. Engels' meticulous research and impassioned arguments continue to shape discussions on labor rights, social inequality, and the historical agency of the working class.

Dialectics of Nature is one of the classics of Marxist liturature. Engels, analysing the advances of science, demonstrates how dialectical materialism, the philosophy of Marxism, corresponds to the very way in which nature unfolds. The revolutionary advances of nineteenth century science, most notably the discovery of the cell, the law of conservation and transformation of energy, and Darwinian evolution, provided the material basis for a dialectical understanding of nature. For Engels, the dialectics of human history grew out of the dialectics of nature. Throughout the work, Engels battles with various unscientific schools of thought prevalent among scientists, especially idealism and vulgar materialism. Dialectics of Nature deals more fully than any other work of Marxism with such problems and categories of dialectics such as causality, chance (freedom) and necessity, relationship of induction and deduction, and many more. Even though unfinished, this outstanding work is amazing for its rich and profound theoretical content. Despite certain aspects being obsolete, notably some factual data and timescales, resulting from the prevailing state of natural science at that time, the general method and conception of the book remain valid today. The book also contains Engels' brilliant essay, The Part Played by Labour in the Transition from Ape to Man, which explains how and by what means our species originated. It has been described by Richard Levins and Richard Lewontin as capturing the essential feature of human evolution.

How the emergence of class-divided society gave rise to repressive state bodies and family structures that protect the property of the ruling layers and enable them to pass along wealth and privilege. Engels discusses the consequences for working people of these class institutions -- from their original forms to those of modern times.

The Origin of the Family Private Property and the State

The classic The Condition of the Working Class in England in 1844 is a detailed description and analysis of the appalling conditions of the working class in Britain during Engels' stay in Manchester and Salford. The work also contains seminal thoughts on the state of socialism and its development.

Feuerbach: The Roots of the Socialist Philosophy is a classic political science text by Frederick Engels. This work takes us back nearly sixty years, to a time when what is now a movement of universal significance was in its infancy. Hegel and the Revolution of 1848; these are the points of departure. To the former, we owe the philosophic form of the socialist doctrine, to the latter, its practical activity as a movement.

The book explains the differences between utopian socialism and scientific socialism, which Marxism considers itself to embody. The book explains that whereas utopian socialism is idealist, reflects the personal opinions of the authors and claims that society can be adapted based on these opinions, scientific socialism derives itself from reality. It focuses on the materialist conception of history, which is based on an analysis over history, and concludes that communism naturally follows capitalism.

El manifiesto comunista es un Nuevo gobierno revolucionario traducido en espa ol modern.

The present work carries us back to a period which, although chronologically no more than a generation or so behind us, has become as foreign to the present generation in Germany as if it were already a full hundred years old. Yet it was the period of Germany's preparation for the Revolution of 1848; and all that has happened in our country since then has been merely a continuation of 1848, merely the execution of the last will and testament of the revolution. Just as in France in the eighteenth century, so in Germany in the nineteenth, a philosophical revolution ushered in the political collapse. But with what a difference The French were in open combat with all official science, with the church and often also the state; their writings were printed beyond the frontier, in Holland or England, while they themselves were often on the point of landing in the Bastille. But the Germans were professors, state-appointed instructors of youth; their writings were recognized textbooks, and the system rounding off the whole development---the Hegelian system---was even raised, in some degree, to the rank of a royal Prussian philosophy of state Was it possible that a revolution could hide behind these professors, behind their pedantically obscure phrases, their ponderous, wearisome sentences? Were not the liberals, the very people who then passed as the representatives of the revolution, the bitterest opponents of this brain-befuddling philosophy? But what neither governments nor liberals saw was seen by at least one man as early as 1833, and indeed by a man called Heinrich Heine.

At the request of my friend, Paul Lafargue, ... I arranged three chapters of this book (Anti-D hring) as a pamphlet, which he translated and published in 1880, under the title: Socialisme utopique et Socialisme scientifique. From this French text, a Polish and a Spanish edition were prepared. In 1883, our German friends brought out the pamphlet in the original language. Italian, Russian, Danish, Dutch, and Roumanian transla-tions, based upon the German text, have since been published. Thus, the present English edition, this little book circulates in 10 languages. I am not aware that any other Socialist work, not even our Communist Manifesto of 1848, or Marx's Capital, has been so often translated. In Germany, it has had four editions of about 20,000 cop-ies in all. Frederick Engels: from the Preface to the 1892 English Edition]

Book Excerpt: ...relative social positions of man and wife, but the religious reflection of these conditions in the minds of men. Hence Bachofen represents the Oresteia of Aeschylos as the dramatic description of the fight between the vanishing maternal and the paternal law, rising and victorious during the time of the heroes.Klytaemnestra has killed her husband Agamemnon on his return from the Trojan war for the sake of her lover Aegisthos; but Orestes, her son by Agamemnon, avenges the death of his father by killing his mother. Therefore he is persecuted by the Erinyes, the demonic protectors of maternal law, according to which the murder of a mother is the most horrible, inexpiable crime. But Apollo, who has instigated Orestes to this act by his oracle, and Athene, who is invoked as arbitrator--the two deities representing the new paternal order of things--protect him. Athene gives a hearing to both parties. The whole question is summarized in the ensuing debate between Orestes and the Erinyes. Orestes claims that..

he Condition of the Working Class in England in 1844 is one of the best-known works of Friedrich Engels. Originally written in German as Die Lage der arbeitenden Klasse in England, it is a study of the working class in Victorian England. It was also Engels' first book, written during his stay in Manchester from 1842 to 1844. Manchester was then at the very heart of the Industrial Revolution, and Engels compiled his study from his own observations and detailed contemporary reports. Engels argues that the Industrial Revolution made workers worse off. He shows, for example, that in large industrial cities mortality from disease, as well as death-rates for workers were higher than in the countryside. In cities like Manchester and Liverpool mortality from smallpox, measles, scarlet fever and whooping cough was four times as high as in the surrounding countryside, and mortality from convulsions was ten times as high as in the countryside. The overall death-rate in Manchester and Liverpool was significantly higher than the national average (one in 32.72 and one in 31.90 and even one in 29.90, compared with one in 45 or one in 46). An interesting example shows the increase in the overall death-rates in the industrial town of Carlisle. Prior to the introduction of mills (1779-1787), 4,408 out of 10,000 children died before reaching the age of five. After the introduction of mills the figure rose to 4,738. Prior to the introduction of mills, 1,006 out of 10,000 adults died before reaching 39 years old. After the introduction of mills the death rate rose to 1,261 out of 10,000 It is considered by many to be a classic account of the condition of the industrial working class. It was originally addressed to a German audience. The eldest son of a successful German textile industrialist, Engels became involved in radical journalism as a teenager. Sent to England, what he saw made him even more radical. About this time he formed his life-long intellectual partnership with Karl Marx. -wikipedia

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. An eternal being created human society as it is to-day, and submission to 'superiors' and 'authority' is imposed on the 'lower' classes by divine will. This suggestion, coming from pulpit, platform and press, has hypnotized the minds of men and proves to be one of the strongest pillars of exploitation. Scientific investigation has revealed long ago that human society is not cast in a stereotyped mould. As organic life on earth assumes different shapes, the result of a succession of chemical changes, so the group life of human beings develops different social institutions as a result of increasing control over environment, especially of production of food, clothing and shelter. Such is the message which the works of men like Bachofen, Morgan, Marx, Darwin, and others, brought to the human race. But this message never reached the great mass of humanity. In the United States the names of these men are practically unknown. Their books are either out of print, as is the case with the fundamental works of Morgan, or they are not translated into English. Only a few of them are accessible to a few individuals on the dusty shelves of some public libraries. Their message is dangerous to the existing order, and it will not do to give it publicity at a time when further intellectual progress of large bodies of men means the doom of the ruling class. The capitalist system has progressed so far, that all farther progress must bring danger to it and to those who are supreme through it.

Socialism: Utopian and Scientific is a book written by Frederick Engels in 1907. Engels was a German philosopher, social scientist, journalist, and businessman who is best known for his collaboration with Karl Marx in the development of Marxist theory. The book is a detailed analysis of socialism and its evolution from utopian to scientific socialism. Engels begins by discussing the utopian socialists, who he believes had a flawed understanding of socialism. He argues that their ideas were not based on a scientific understanding of society and the economy, and therefore were not practical. Engels then goes on to discuss scientific socialism, which he believes is the only true form of socialism. The book explores the historical development of socialism and how it evolved from a utopian ideal to a scientific theory. Engels discusses the key principles of scientific socialism, including the labor theory of value, the class struggle, and the importance of the state in the transition to socialism. Engels also discusses the role of the proletariat, or working class, in the socialist revolution. He argues that the proletariat is the only class capable of overthrowing the capitalist system and establishing a socialist society. Overall, Socialism: Utopian and Scientific is a seminal work in the development of Marxist theory and a must-read for anyone interested in socialism, communism, or political philosophy.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.