For almost 1,500 years, the New Testament manuscripts were copied by hand--and mistakes and intentional changes abound in the competing manuscript versions. Religious and biblical scholar Bart Ehrman makes the provocative case that many of our widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself are the results of both intentional and accidental alterations by scribes.

In this compelling and fascinating book, Ehrman shows where and why changes were made in our earliest surviving manuscripts, explaining for the first time how the many variations of our cherished biblical stories came to be, and why only certain versions of the stories qualify for publication in the Bibles we read today. Ehrman frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultra-conservative views of the Bible.

While most people think that the twenty-seven books of the New Testament are the only sacred writings of the early Christians, this is not at all the case. A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and readable translations of many non-canonical writings from the first centuries after Christ--texts that have been for the most part lost or neglected for almost two millennia.

Here is an array of remarkably varied writings from early Christian groups whose visions of Jesus differ dramatically from our contemporary understanding. Readers will find Gospels supposedly authored by the apostle Philip, James the brother of Jesus, Mary Magdalen, and others. There are Acts originally ascribed to John and to Thecla, Paul's female companion; there are Epistles allegedly written by Paul to the Roman philosopher Seneca. And there is an apocalypse by Simon Peter that offers a guided tour of the afterlife, both the glorious ecstasies of the saints and the horrendous torments of the damned, and an Epistle by Titus, a companion of Paul, which argues page after page against sexual love, even within marriage, on the grounds that physical intimacy leads to damnation.

In all, the anthology includes fifteen Gospels, five non-canonical Acts of the Apostles, thirteen Epistles, a number of Apocalypses and Secret Books, and several Canon lists. Ehrman has included a general introduction, plus brief introductions to each piece. This important anthology gives readers a vivid picture of the range of beliefs that battled each other in the first centuries of the Christian era.

Featuring vibrant full color throughout, the eighth edition of Bart D. Ehrman's highly successful introduction approaches the New Testament from a consistently historical and comparative perspective, emphasizing the rich diversity of the earliest Christian literature. New to this edition, Hugo Méndez has brought fresh perspectives to the text. Distinctive to this study is The New Testament's unique focus on the historical, literary, and religious milieux of the Greco-Roman world, including early Judaism. As part of its historical orientation, the book also discusses other Christian writings that were roughly contemporary with the New Testament, such as the Gospel of Thomas, the Apocalypse of Peter, and the letters of Ignatius.

New York Times bestselling author and Bible expert Bart Ehrman reveals how Jesus's divinity became dogma in the first few centuries of the early church.

The claim at the heart of the Christian faith is that Jesus of Nazareth was, and is, God. But this is not what the original disciples believed during Jesus's lifetime--and it is not what Jesus claimed about himself. How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first.

A master explainer of Christian history, texts, and traditions, Ehrman reveals how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty, Creator of all things. But how did he move from being a Jewish prophet to being God? In a book that took eight years to research and write, Ehrman sketches Jesus's transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus's followers had visions of him after his death--alive again--did anyone come to think that he, the prophet from Galilee, had become God. And what they meant by that was not at all what people mean today.

Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.

A humane, thoughtful, and intelligent (The New York Times Book Review) bestselling Biblical scholar reveals why our popular understanding of the Apocalypse is all wrong--and why that matters.

You'll find nearly everything the Bible says about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But no matter what you think Revelation reveals--whether you read it as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture--you're almost certainly wrong.

In Armageddon, acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood--and possibly most dangerous--book of the Bible, on a vigilantly persuasive (The Washington Post) tour through three millennia of Judeo-Christian thinking about how our world will end. With wit and verve, he explores the alarming social and political consequences of expecting an imminent apocalypse, considers whether the message of Revelation may be at odds with the teachings of Jesus, and offers inspiring insight into how to live in the face of an uncertain future.

By turns hilarious, moving, troubling, and provocative, Armageddon is nothing short of revelatory in its account of what the Bible really says about the end.

A New York Times bestselling historian of early Christianity takes on two of the most gripping questions of human existence: where did the ideas of heaven and hell come from and why do they endure?

What happens when we die? A recent Pew Research poll showed that 72% of Americans believe in a literal heaven and 58% believe in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciples taught.

So where did these ideas come from?

In this eloquent understanding of how death is viewed through many spiritual traditions (Publishers Weekly, starred review), Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven for those who are saved and the horrifying torments of hell for those who are damned. Some of these accounts take the form of near death experiences, the oldest on record, with intriguing similarities to those reported today.

One of Ehrman's startling conclusions is that there never was a single Greek, Jewish, or Christian understanding of the afterlife, but numerous competing views. Moreover, these views did not come from nowhere; they were intimately connected with the social, cultural, and historical worlds out of which they emerged. Only later, in the early Christian centuries, did they develop into notions of eternal bliss or damnation widely accepted today.

In this elegant history (The New Yorker), Ehrman helps us reflect on where our ideas of the afterlife come from. With his richly layered-narrative (The Boston Globe) he assures us that even if there may be something to hope for when we die, there certainly is nothing to fear.

One Bible, Many Answers

In God's Problem, the New York Times bestselling author of Misquoting Jesus challenges the contradictory biblical explanations for why an all-powerful God allows us to suffer.

The bestselling author of Misquoting Jesus, one of the most renowned and controversial Bible scholars in the world today examines oral tradition and its role in shaping the stories about Jesus we encounter in the New Testament--and ultimately in our understanding of Christianity.

Throughout much of human history, our most important stories were passed down orally--including the stories about Jesus before they became written down in the Gospels. In this fascinating and deeply researched work, leading Bible scholar Bart D. Erhman investigates the role oral history has played in the New Testament--how the telling of these stories not only spread Jesus' message but helped shape it.

A master explainer of Christian history, texts, and traditions, Ehrman draws on a range of disciplines, including psychology and anthropology, to examine the role of memory in the creation of the Gospels. Explaining how oral tradition evolves based on the latest scientific research, he demonstrates how the act of telling and retelling impacts the story, the storyteller, and the listener--crucial insights that challenge our typical historical understanding of the silent period between when Jesus lived and died and when his stories began to be written down.

As he did in his previous books on religious scholarship, debates on New Testament authorship, and the existence of Jesus of Nazareth, Ehrman combines his deep knowledge and meticulous scholarship in a compelling and eye-opening narrative that will change the way we read and think about these sacred texts.

--State of Belief Radio

In Did Jesus Exist? historian and Bible expert Bart Ehrman confronts the question, Did Jesus exist at all? Ehrman vigorously defends the historical Jesus, identifies the most historically reliable sources for best understanding Jesus' mission and message, and offers a compelling portrait of the person at the heart of the Christian tradition.

Known as a master explainer with deep knowledge of the field, Bart Ehrman methodically demolishes both the scholarly and popular mythicist arguments against the existence of Jesus. Marshaling evidence from within the Bible and the wider historical record of the ancient world, Ehrman tackles the key issues that surround the mythologies associated with Jesus and the early Christian movement.

In Did Jesus Exist?: The Historical Argument for Jesus of Nazareth, Ehrman establishes the criterion for any genuine historical investigation and provides a robust defense of the methods required to discover the Jesus of history.

The problems with the Bible that New Testament scholar Bart Ehrman discussed in his bestseller Misquoting Jesus--and on The Daily Show with John Stewart, NPR, and Dateline NBC, among others--are expanded upon exponentially in his latest book: Jesus, Interrupted. This New York Times bestseller reveals how books in the Bible were actually forged by later authors, and that the New Testament itself is riddled with contradictory claims about Jesus--information that scholars know... but the general public does not. If you enjoy the work of Elaine Pagels, Marcus Borg, John Dominic Crossan, and John Shelby Spong, you'll find much to ponder in Jesus, Interrupted.

Bart D. Ehrman, the New York Times bestselling author of Jesus, Interrupted and God's Problem reveals which books in the Bible's New Testament were not passed down by Jesus's disciples, but were instead forged by other hands--and why this centuries-hidden scandal is far more significant than many scholars are willing to admit. A controversial work of historical reporting in the tradition of Elaine Pagels, Marcus Borg, and John Dominic Crossan, Ehrman's Forged delivers a stunning explication of one of the most substantial--yet least discussed--problems confronting the world of biblical scholarship.

The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human.

In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various lost scriptures--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various Gnostic sects. Ehrman examines in depth the battles that raged between proto-orthodox Christians--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame.

Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail.

The marvelous (Reza Aslan, bestselling author of Zealot), New York Times bestselling story of how Christianity became the dominant religion in the West.

How did a religion whose first believers were twenty or so illiterate day laborers in a remote part of the empire became the official religion of Rome, converting some thirty million people in just four centuries? In The Triumph of Christianity, early Christian historian Bart D. Ehrman weaves the rigorously-researched answer to this question into a vivid, nuanced, and enormously readable narrative (Elaine Pagels, National Book Award-winning author of The Gnostic Gospels), showing how a handful of charismatic characters used a brilliant social strategy and an irresistible message to win over hearts and minds one at a time.

This humane, thoughtful and intelligent book (The New York Times Book Review) upends the way we think about the single most important cultural transformation our world has ever seen--one that revolutionized art, music, literature, philosophy, ethics, economics, and law.

Bart Ehrman--the New York Times bestselling author of Misquoting Jesus and a recognized authority on the early Christian Church--and Zlatko Plese--a foremost authority on Christian Gnosticism--here offer a valuable compilation of over 40 ancient gospel texts and textual fragments that do not appear in the New Testament. This comprehensive collection contains Gospels describing Jesus's infancy, ministry, Passion, and resurrection, and includes the controversial manuscript discoveries of modern times, such as the Gospel of Thomas and the most recent Gospel to be discovered, the Gospel of Judas Iscariot. Each translation begins with a thoughtful examination of important historical, literary, and textual issues in order to place the Gospel in its proper context. This volume is an invaluable resource for anyone interested in early Christianity and the deeper meanings of these apocryphal Gospels.

Featuring vibrant full color throughout, A Brief Introduction to the New Testament, Fifth Edition, is a concise version of Bart D. Ehrman's best-selling The New Testament: A Historical Introduction to the Early Christian Writings, Seventh Edition. Retaining the approach of the longer textbook while condensing and simplifying much of its material, this volume looks at the New Testament from a consistently historical and comparative perspective and emphasizes the rich diversity of the earliest Christian literature. Distinctive to this study is its emphasis on the historical, literary, and religious milieux of the Greco-Roman world, including early Judaism.

The text incorporates a wealth of pedagogical resources including an extensive text box program, study questions, maps, timelines, and more than eighty photos (including three photo essays). A comprehensive glossary contains more than 200 key terms; these terms appear in boldface type the first time they are used in each chapter and are also listed at the end of each chapter in which they appear.

Ideal for undergraduate and seminary classes in the New Testament, Biblical Studies, and Christian Origins, A Brief Introduction to the New Testament, Fifth Edition, is an engaging and accessible introduction that encourages students to consider the historical issues surrounding these writings.

A humane, thoughtful, and intelligent (The New York Times Book Review) bestselling Biblical scholar reveals why our popular understanding of the Apocalypse is all wrong--and why that matters.

You'll find nearly everything the Bible says about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But no matter what you think Revelation reveals--whether you read it as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture--you're almost certainly wrong.

In Armageddon, acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood--and possibly most dangerous--book of the Bible, on a vigilantly persuasive (The Washington Post) tour through three millennia of Judeo-Christian thinking about how our world will end. With wit and verve, he explores the alarming social and political consequences of expecting an imminent apocalypse, considers whether the message of Revelation may be at odds with the teachings of Jesus, and offers inspiring insight into how to live in the face of an uncertain future.

By turns hilarious, moving, troubling, and provocative, Armageddon is nothing short of revelatory in its account of what the Bible really says about the end.

A leading historian of the early church and the best-selling author of Misquoting Jesus, Bart Ehrman offers the first comprehensive account of the newly discovered Gospel of Judas, revealing what this legendary lost gospel contains and why it is so important for our understanding of Christianity. Ehrman recounts the fascinating story of where and how this ancient papyrus document was discovered, how it moved around among antiquities dealers in Egypt, the United States, and Switzerland, and how it came to be restored and translated. More important, Ehrman gives the reader a complete and clear account of what the book teaches and he shows how it relates to other Gospel texts--both those inside the New Testament and those outside of it, most notably, the Gnostic texts of early Christianity. Finally, he describes what we now can say about the historical Judas himself as well as his relationship with Jesus, suggesting that one needs to read between the lines of the early Gospels to see exactly what Judas did and why he did it. The Gospel of Judas presents an entirely new view of Jesus, his disciples, and the man who allegedly betrayed him. It raises many questions and Bart Ehrman provides illuminating and authoritative answers, in a book that will interest anyone curious about the New Testament, the life of Jesus, and the history of Christianity after his death.

A must for those interested in the subject of early Christianity, this volume will also attract readers intrigued by all the hoopla arising from the discovery of the lost Gospel.
--Booklist

In typically brilliant fashion, Ehrman tells the lively tale of the modern discovery of the Gospel of Judas and its significance for us today.
--Publishers Weekly

Arguably the most distinctive feature of the early Christian literature, writes Bart Ehrman, is the degree to which it was forged. The Homilies and Recognitions of Clement; Paul's letters to and from Seneca; Gospels by Peter, Thomas, and Philip; Jesus' correspondence with Abgar, letters by Peter and Paul in the New Testament--all forgeries. To cite just a few examples.

Forgery and Counterforgery is the first comprehensive study of early Christian pseudepigrapha ever produced in English. In it, Ehrman argues that ancient critics--pagan, Jewish, and Christian--understood false authorial claims to be a form of literary deceit, and thus forgeries. Ehrman considers the extent of the phenomenon, the intention and motivations of ancient Greek, Roman, and Jewish forgers, and reactions to their work once detected. He also assesses the criteria ancient critics applied to expose forgeries and the techniques forgers used to avoid detection. With the wider practices of the ancient world as backdrop, Ehrman then focuses on early Christian polemics, as various Christian authors forged documents in order to lend their ideas a veneer of authority in literary battles waged with pagans, Jews, and, most importantly, with one another in internecine disputes over doctrine and practice. In some instances a forger directed his work against views found in another forgery, creating thereby a counter-forgery. Ehrman's evaluation of polemical forgeries starts with those of the New Testament (nearly half of whose books make a false authorial claim) up through the Pseudo-Ignatian epistles and the Apostolic Constitutions at the end of the fourth century.

Shining light on an important but overlooked feature of the early Christian world, Forgery and Counterforgery explores the possible motivations of the deceivers who produced these writings, situating their practice within ancient Christian discourses on lying and deceit.

Bart Ehrman, author of the highly popular books Truth and Fiction in The Da Vinci Code, Lost Christianities, and the New York Times bestseller Misquoting Jesus, here takes readers on another engaging tour of the early Christian church, illuminating the lives of Jesus' most intriguing followers: Simon Peter, the Apostle Paul, and Mary Magdalene.

What does the Bible tell us about each of these key followers of Christ? What legends have sprung up about them in the centuries after their deaths? Was Paul bow-legged and bald? Was Peter crucified upside down? Was Mary Magdalene a prostitute? In this lively work, Ehrman separates fact from fiction, presenting complicated historical issues in a clear and informative way and relating vivid anecdotes culled from the traditions of these three followers. He notes, for instance, that there is no evidence to suggest that Mary Magdalene was a prostitute (this legend can be traced to a sermon preached by Gregory the Great five centuries after her death), and little reason to think that she was married to Jesus. Similarly, there is no historical evidence for the well-known tale that Peter was crucified upside down.

A serious book but vibrantly written and leavened with many colorful stories, Peter, Paul, and Mary Magdalene will appeal to anyone curious about the early Christian church and the lives of these important figures.

An informed but breezy look at the myths surrounding Jesus' most influential followers.... This book contains valuable historical scholarship. It also encourages readers to approach the Scriptures with fresh and enlightened eyes.
--Christian Science Monitor

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings.

Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.