Examining the case that inspired a pop culture phenomenon
In 1924 Beulah Annan was arrested for killing her lover, Harry Kalsted. Six weeks later, a jury acquitted her of murder. Inspired by the sordid event, trial, and acquittal, reporter Maurine Watkins wrote the play Chicago, a Broadway hit that was adapted several times. Through a fresh retelling of Annan's story and Watkins's play, Charles H. Cosgrove provides the first critical examination of the criminal case and an exploration of the era's social assumptions that made the play's message so plausible in its time. Cosgrove expertly combines inquest and police records, and interviews with Annan's relatives, to analyze the participants, the trial, and the play. Although no one will ever know what really happened in that Kenwood apartment, Cosgrove's interrogation shows how sensationalized Watkins's writing was. Her reporting on the Annan case perpetuated falsehoods about Annan's so-called confession, and her play inaccurately portrayed Chicago's criminal justice system. Cosgrove challenges the portrait of Annan as a killer who got away with murder and of Watkins as a savvy reporter and precocious playwright. He exposes the weaknesses of the case against Annan and vindicates the jury that tried her.This engaging biography of Augustus Garrett and Eliza Clark Garrett tells two equally compelling stories: an ambitious man's struggle to succeed and the remarkable spiritual journey of a woman attempting to overcome tragedy. By contextualizing the couple's lives within the rich social, political, business, and religious milieu of Chicago's early urbanization, author Charles H. Cosgrove fills a gap in the history of the city in the mid-nineteenth century.
The Garretts moved from the Hudson River Valley to a nascent Chicago, where Augustus made his fortune in the land boom as an auctioneer and speculator. A mayor during the city's formative period, Augustus was at the center of the first mayoral election scandal in Chicago. To save his honor, he resigned dramatically and found vindication in his reelection the following year. His story reveals much about the inner workings of Chicago politics and business in the antebellum era.
The couple had lost three young children to disease, and Eliza arrived in Chicago with deep emotional scars. Her journey exemplifies the struggles of sincere, pious women to come to terms with tragedy in an age when most people attributed unhappy events to divine punishment. Following Augustus's premature death, Eliza developed plans to devote her estate to founding a women's college and a school for ministerial training, and in 1853 she endowed a Methodist theological school, the Garrett Biblical Institute (now the Garrett-Evangelical Theological Seminary), thereby becoming the first woman in North America to found an institution of higher learning.
In addition to illuminating our understanding of Chicago from the 1830s to the 1850s, Fortune and Faith in Old Chicago explores American religious history, particularly Presbyterianism and Methodism, and its attention to gender shows how men and women experienced the same era in vastly different ways. The result is a rare, fascinating glimpse into old Chicago through the eyes of two of its important early residents.
Many Bible interpreters assume a biblical text has only one right meaning and that it can be found if the reader uses the right methods. Charles Cosgrove, on the other hand, recognizes that language often admits multiple meanings and that scholars must deal with several sensible readings. As an example, Elusive Israel examines the identity of Israel in Romans 11, arguing for three equally plausible interpretations.
In A History of Christian Psalmody, Charles H. Cosgrove traces the history of Christian psalm-singing during the church's first five centuries. It describes the nature and development of psalmody in a wide range of settings, including personal and domestic devotion, daily cathedral rituals, annual feasts such as Christmas and Easter, the ascetic practices of city Christians and desert monks, and public events of the church such as martyr parades, episcopal processions, and even protest psalmody in the streets against hostile emperors. It also explains how psalms were performed, including topics such as solo and responsorial singing, antiphony, the earliest choirs, and the melodic character of ancient psalmody. A final chapter describes ancient Christian beliefs about the benefits and pleasures of psalm-singing. Written accessibly for both scholars and general readers interested in ancient Christian music, the book offers the most comprehensive account of its subject to date.