Deyohahá ge:, two roads or paths in Cayuga language, evokes the Covenant Chain-Two Row Wampum, known as the grandfather of the treaties. Famously, this Haudenosaunee wampum agreement showed how Indigenous people and newcomers could build peace and friendship by respecting each other's cultures, beliefs, and laws as they shared the river of life.

Written by members of Six Nations and their neighbours, this book introduces readers not only to the 17th-century history of how the Dutch and British joined the wampum agreement, but also to how it might restore good relations today. Many Canadians and Americans have never heard of the Covenant Chain or Two Row Wampum, but 200 years of disregard have not obliterated the covenant. We all need to learn about this foundational wampum, because it is resurging in our communities, institutions, and courthouses-charting a way to a future.

The writers of Deyohahá ge delve into the eco-philosophy, legal evolution, and ethical protocols of two-path peace-making. They tend the sacred, ethical space that many of us navigate between these paths. They show how people today create peace, friendship, and respect-literally-on the river of everyday life.

When Daniel Coleman went into his office in McMaster University on a beautiful April morning in 2006 he was startled to see over thirty police vehicles parked on campus, and soon discovered that the campus was providing lodging for the officers who had raided the site of an Indigenous land dispute near the town of Caledonia. This discovery changed how Coleman thought about Indigenous issues, which he'd long supported, bringing home that there is no part of life in Canada where you are outside of the broken relationship between the nation of Canada and the Indigenous nations who have lived here since time immemorial. This began Coleman's journey, working closely with Indigenous scholars, to understand more fully that relationship and to find a way to repair not only it, but our relationship with the land we call home. In Grandfather of the Treaties Coleman introduces the founding wampum covenants that the earliest European settlers made with the Haudenosaunee nation and shows how returning to these covenants, and the ways they were made, could heal our society.

This short handbook is a practical and accessible guide to the statistical design and analysis of 2-level, multi-factor experiments of the kind widely used in industry and business. Written for technologists and researchers, it forgoes the usual heavy statistical overlay of typical texts on this subject by focusing on a limited catalog of standard designs that are useful for commonly encountered problems. These design choices are based on relatively recent developments in design projectivity, and their analysis requires nothing more than simple plots of the data: neither special expertise nor complex software is needed. Numerous examples show how to carry out this program in practice.

Even though the statistical content of the handbook has been deliberately limited, it nevertheless discusses several practical matters that are rarely included in more comprehensive treatments, but which are vital for experimental success. Among these are the realities of randomization versus split-plotting, the importance of identifying the experimental unit, and a discussion of replication that argues that it is generally not worth the effort. Readers with some prior statistical exposure -- and statisticians -- may also be surprised to find that p-values do not appear anywhere in the book, and that in fact the authors explicitly argue against their use.

Those new to the ideas of Statistical Design of Experiments (DOE)-- or even those who have some familiarity but would like greater insight and simplicity -- should find this handbook an effective way to learn about and apply this powerful technology in their own work.

The fair-haired child of Canadian missionary parents, Daniel Coleman grew up with an ambivalent relationship to the country of his birth. He was clearly different from his Ethiopian playmates, but because he was born in Ethiopia and knew no other home, he was not completely foreign. Like the eucalyptus, a tree imported to Ethiopia from Australia in the late 19th century to solve a firewood shortage, he and his missionary family were naturalized transplants. As ferenjie, they endlessly negotiated between the culture they brought with them and the culture in which they lived.

In The Scent of Eucalyptus, Coleman reflects on his experience of in-between-ness amid Ethiopia's violent political upheavals. His intelligent and finely crafted memoir begins in the early 1960s, during the reign of Haile Selassie. It spans the king's dramatic fall from power in 1974, the devastating famines of the mid-1970s and early 1980s, and Mengistu Haile Mariam's brutal 20-year dictatorship.

Through memoir and reflection, The Scent of Eucalyptus gives a richly textured view of missionary culture that doesn't yield to black-and-white analysis.

A burned-out advertising professional briefly leaves his stressful job to reflect on life. His experience goes far beyond expectation. He returns to everyday life and re-examines his values, finding life changes are necessary for a renewal of inner peace.

In White Civility Daniel Coleman breaks the long silence in Canadian literary and cultural studies around Canadian whiteness and examines its roots as a literary project of early colonials and nation-builders. He argues that a specific form of whiteness emerged in Canada that was heavily influenced by Britishness. Examining four allegorical figures that recur in a wide range of Canadian writings between 1820 and 1950 - the Loyalist fratricide, the enterprising Scottish orphan, the muscular Christian, and the maturing colonial son - Coleman outlines a genealogy of Canadian whiteness that remains powerfully influential in Canadian thinking to this day.

Blending traditional literary analysis with the approaches of cultural studies and critical race theory, White Civility examines canonical literary texts, popular journalism, and mass market bestsellers to trace widespread ideas about Canadian citizenship during the optimistic nation-building years as well as during the years of disillusionment that followed the First World War and the Great Depression. Tracing the consistent project of white civility in Canadian letters, Coleman calls for resistance to this project by transforming whiteness into wry civility, unearthing rather than disavowing the history of racism in Canadian literary culture.

Is market-driven research healthy? Responding to the language of knowledge mobilization that percolates through Canadian postsecondary education, the literary scholars who contributed these essays address the challenges that an intensified culture of research capitalism brings to the humanities in particular. Stakeholders in Canada's research infrastructure-university students, professors, and administrators; grant policy makers and bureaucrats; and the public who are the ultimate inheritors of such knowledge-are urged to examine a range of perspectives on the increasingly entrepreneurial university environment and its growing corporate culture.

While reading is a deeply personal activity, paradoxically, it is also fundamentally social and outward-looking. Daniel Coleman, a lifelong reader and professor of literature, combines story with meditation to reveal this paradox and illustrate why, more than ever, we need this special brand of quiet time in our lives. In Bed with the Word sparks with every conceivable enticement for those who worry about living in a culture of distraction and who long to reconnect with something deeper.

In White Civility Daniel Coleman breaks the long silence in Canadian literary and cultural studies around Canadian whiteness and examines its roots as a literary project of early colonials and nation-builders. He argues that a specific form of whiteness emerged in Canada that was heavily influenced by Britishness. Examining four allegorical figures that recur in a wide range of Canadian writings between 1820 and 1950 - the Loyalist fratricide, the enterprising Scottish orphan, the muscular Christian, and the maturing colonial son - Coleman outlines a genealogy of Canadian whiteness that remains powerfully influential in Canadian thinking to this day.

Blending traditional literary analysis with the approaches of cultural studies and critical race theory, White Civility examines canonical literary texts, popular journalism, and mass market bestsellers to trace widespread ideas about Canadian citizenship during the optimistic nation-building years as well as during the years of disillusionment that followed the First World War and the Great Depression. Tracing the consistent project of white civility in Canadian letters, Coleman calls for resistance to this project by transforming whiteness into wry civility, unearthing rather than disavowing the history of racism in Canadian literary culture.

This book examines the representation of masculinities in the fictions and autobiographies of some of Canada's most exciting writers, including Austin Clarke, Dany Laferrière, Neil Bissoondath, Michael Ondaatje, Ven Begamudré, and Rohinton Mistry, to show how cross-cultural migration disrupts assumed codes for masculine behaviour and practice. It is the first book-length study of masculinities in Canadian literature and also the first to discuss these prominent postcolonial writers in relation to one another.

Coleman founds his study on the belief that literary endeavour is socially productive, reflecting but also participating in the production of social practices and identities, and therefore it is a work of cultural commentary as well as literary criticism. The book contends that we can produce alternative masculinities by reading masculinities that challenge our current assumptions, by reading masculinities that are themselves composed of contradictory segments rather than monolithic wholes, and by reading alternatively to elaborate a plethora of masculinities. By including fragments of the author/critic's own autobiography in the text, it also dispenses with the illusion of the all-knowing, unbiased reader.

Masculine Migrations is cutting-edge scholarship and an eminently readable book, which will challenge, provoke discussion, and encourage cross-disciplinary dialogue.