First Corinthians 13, The Love Chapter, is often read and rarely followed. Early Christian theologian, John Chrysostom, called the golden-mouthed one for the eloquence of his preaching, offers these reflections on a most important portion of the New Testament. Now available in a popular contemporary English translation for the first time.

St. Paul was the first to really define love. St. John Chrysostom unpacks it.

Born in Antioch to a fairly well-educated family, John became a hermit, living a life of silent prayer. He committed most Scripture to memory. When poor health forced him to return to Antioch, his gift with words, now purified by years of silent meditation on God's Word, came alive again. John, ordained a priest, began to preach in Antioch's cathedral. People came and the word began to spread: this preacher is Chrysostom, golden-mouthed. This has become one of my favorite books, and has helped me come to a much better understanding of Christ's selfless love that all Christians should seek to emulate in all aspects of life. -- 5-star Amazon review

John Chrysostom (347-407 AD) was perhaps the most important early Father of the Christian Church. He was born and rose to fame in the city of Antioch, in the south of present-day Turkey. His extensive knowledge of the Bible and his oratorical gifts made him a figure of renown already by his late 30s.

As both a city of theological learning and one of the great crossroads of the ancient world, Antioch also became home to a large Jewish population. Thus, there was much interaction between Jews and Christians-and much conflict. As recounted in the New Testament, Jews played a pivotal role in the crucifixion of Jesus, and thus were hated on that count alone. But worse were the many accusations of immorality and criminality laid against them: they are crude materialists, living only for money and sensual pleasure; they cheat in business; they are gluttons and drunkards; they are liars and deceivers; and they hate mankind.

Chrysostom took note of all these Jewish failings and, in 386 AD, crafted a series of eight homilies or sermons, each attacking the some aspect of the Jews. These homilies against the Jews constitute the earliest extended anti-Jewish tract in history and stands-along with Martin Luther's On the Jews and Their Lies-as one of the harshest Christian critiques of the Hebrews ever written.

This book will be of profound interest to Christians and non-Christians alike. For the religious, it stands as a reminder of the forceful views that once held sway in the Church. For others, it demonstrates the striking persistence, over centuries, of the many Jewish faults; indeed, this work suggests that nothing less than drastic action will be required to free society from adverse Jewish influences.

The Divine Liturgy of Saint John Chrysostom is the most celebrated Divine Liturgy in the Byzantine Rite. It is named after the anaphora with the same name which is its core part and it is attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century.

Used by every Greek Orthodox church as a template for worship since the 5th century, it has stood the test of time and reflects a love for God and his people not found in churches today.

St. John Chrysotom has left us as many as two hundred and fifty homilies on the Epistles of St. Paul, which are generally considered to constitute the finest commentary ever written on the Epistles of the apostle of the Gentiles. The collection of sermons contained in this volume testify to his close knowledge of St. Paul's writings as well as to his deep admiration and attachment to Paul's many virtues. Reading them we can easily see what he meant in the introduction to his commentary on the Epistle to the Romans: As often as I hear the Epistles of St. Paul read, twice a week, or often three or four times, I rejoice each time over this spiritual trumpet, and I exult and am kindled with holy desires, when I hear the voice which is to me so dear and familiar, and then I imagine that I see him before me, and that I hear him speak. The saint preached these sermons at Antioch sometime during his twelve-year stay there after his ordination.

St. John Chrysostom wrote two letters to his friend Theodore, who along with St. John and his friend Basil, committed to a life of celibacy and spiritual living; however, Theodore was unable to keep his commitments and later fell into lustful passions and strayed quite afar off from godliness. These letters are St. John's heartfelt words written in anguish to his lost friend pleading for his return. The purpose of this book is to make St. John's letters to Theodore accessible to modern audiences. Several editorial supplements and revisions were implemented to help achieve that end, including using modern words in place of archaic language, and providing summary captions to make it easier to understand and follow along.

John Chrysostom (347-407 AD) was perhaps the most important early Father of the Christian Church. He was born and rose to fame in the city of Antioch, in the south of present-day Turkey. His extensive knowledge of the Bible and his oratorical gifts made him a figure of renown already by his late 30s.

As both a city of theological learning and one of the great crossroads of the ancient world, Antioch also became home to a large Jewish population. Thus, there was much interaction between Jews and Christians-and much conflict. As recounted in the New Testament, Jews played a pivotal role in the crucifixion of Jesus, and thus were hated on that count alone. But worse were the many accusations of immorality and criminality laid against them: they are crude materialists, living only for money and sensual pleasure; they cheat in business; they are gluttons and drunkards; they are liars and deceivers; and they hate mankind.

Chrysostom took note of all these Jewish failings and, in 386 AD, crafted a series of eight homilies or sermons, each attacking the some aspect of the Jews. These homilies against the Jews constitute the earliest extended anti-Jewish tract in history and stands-along with Martin Luther's On the Jews and Their Lies-as one of the harshest Christian critiques of the Hebrews ever written.

This book will be of profound interest to Christians and non-Christians alike. For the religious, it stands as a reminder of the forceful views that once held sway in the Church. For others, it demonstrates the striking persistence, over centuries, of the many Jewish faults; indeed, this work suggests that nothing less than drastic action will be required to free society from adverse Jewish influences.

The Divine Liturgy of Saint John Chrysostom as used at Joy of All Who Sorrow Orthodox Christian Church in Indianapolis.

The homilies of St. John Chrysostom on the Epistle of St. Paul to the Romans have been characterized as the most theological of his works. They are here

translated into English for the first time in over a century. The prominent patrologist Johannes Quasten rates the homilies as by far the most outstanding patristic commentary on this epistle and the finest of all Chrysostom's works. Quasten brings in as an early witness to his favorable judgement a contemporary of Chrysostom, Isidore of Pelusium, who, impressed with Chrysostom's exposition of the Epistle, exclaimed, If the divine Paul wished to expound in the Attic tongue his own writings he would have not spoked otherwise than this famous master; so remarkable is the latter's exposition for its contents, its beauty of form, and propriety of expression.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.
The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century.
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The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification:
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British Library

T120882

With four final leaves of advertisements. Errata slip pasted to the verso of titlepage.

London: printed for T. Worrall, 1728. [2], xxxii,174, [8]p., plate; 8

In this philosophical work, John Chrysostom explores the relationship between personality development and education. The text argues for a holistic approach to education that considers the individual's psychological and emotional growth as well as their intellectual development.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

St. John Chrysotom has left us as many as two hundred and fifty homilies on the Epistles of St. Paul, which are generally considered to constitute the finest commentary ever written on the Epistles of the apostle of the Gentiles. The collection of sermons contained in this volume testify to his close knowledge of St. Paul's writings as well as to his deep admiration and attachment to Paul's many virtues. Reading them we can easily see what he meant in the introduction to his commentary on the Epistle to the Romans: As often as I hear the Epistles of St. Paul read, twice a week, or often three or four times, I rejoice each time over this spiritual trumpet, and I exult and am kindled with holy desires, when I hear the voice which is to me so dear and familiar, and then I imagine that I see him before me, and that I hear him speak. The saint preached these sermons at Antioch sometime during his twelve-year stay there after his ordination.

This collection of writings from the early Christian Church offers a rich insight into the beliefs and practices of the time. Featuring the works of two influential theologians, St. Augustine and St. John Chrysostom, this volume covers a wide range of topics including the priesthood, asceticism, and the interpretation of scripture. A valuable resource for scholars and believers alike.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Homilies of St. John Chrysostom, Part 1: Archbishop of Constantinople, on the Gospel of St. Matthew is a book written by John Chrysostom and published in 1843. The book is a collection of homilies, or sermons, given by Chrysostom on the Gospel of St. Matthew. Chrysostom was a prominent figure in the early Christian church, known for his preaching and theological writings. In this book, he provides insight and interpretation of the Gospel of St. Matthew, one of the four canonical gospels of the New Testament. The homilies cover a range of topics, including the teachings of Jesus, the nature of God, and the importance of faith and good works. The book is an important resource for scholars and students of early Christianity, as well as for anyone interested in the teachings of the Bible.Part One Contains, Homilies One To Twenty-Five.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

S. John Chrysostom On The Priesthood: In Six Books (1866) is a book written by John Chrysostom, a prominent bishop and theologian in the early Christian Church. The book is divided into six sections, each focused on a different aspect of the priesthood. In the first book, Chrysostom discusses the importance of the priesthood and the qualifications required to become a priest. He emphasizes the need for moral character and spiritual maturity in those who hold this office. The second book explores the duties and responsibilities of the priest, including preaching, teaching, and administering sacraments. Chrysostom stresses the importance of humility and compassion in carrying out these duties. The third book focuses on the challenges and temptations that priests may face, including pride, envy, and greed. Chrysostom offers advice on how to resist these temptations and maintain a strong spiritual foundation. In the fourth book, Chrysostom discusses the relationship between priests and their congregations. He emphasizes the importance of building strong, caring relationships with parishioners and serving as a spiritual guide and mentor. The fifth book explores the role of the priest in the wider Christian community, including working with other clergy and participating in church councils and synods. Finally, in the sixth book, Chrysostom reflects on the joys and rewards of the priesthood, including the opportunity to serve God and help others grow in their faith. Overall, S. John Chrysostom On The Priesthood: In Six Books is a comprehensive guide to the priesthood and a valuable resource for anyone interested in Christian theology and spirituality.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

The Homilies of St. John Chrysostom, Part 1: Archbishop of Constantinople, on the Gospel of St. Matthew is a book written by John Chrysostom and published in 1843. This book is a collection of sermons, or homilies, that Chrysostom delivered on the Gospel of St. Matthew. Chrysostom was a prominent Christian theologian and preacher in the early church, and his homilies are considered some of the most influential works in Christian literature. In this book, Chrysostom provides a detailed analysis of the Gospel of St. Matthew, offering insights into its teachings and exploring its relevance to the lives of Christians. The book is divided into chapters, each of which focuses on a specific section of the Gospel. Chrysostom's homilies are known for their eloquence and clarity, and this book is a valuable resource for anyone interested in the history of Christianity or the teachings of the Gospel.Part One Contains, Homilies One To Twenty-Five.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

The Homilies of St. John Chrysostom, Part 1: Archbishop of Constantinople, on the Gospel of St. Matthew is a book written by John Chrysostom in 1843. This book is a collection of sermons that Chrysostom gave on the Gospel of St. Matthew. Chrysostom was a prominent Christian theologian and preacher in the fourth century who was known for his eloquent preaching style and his ability to connect with his audience. In this book, he provides insights into the Gospel of St. Matthew, offering his interpretation of the text and providing guidance for how to live a Christian life. The book is divided into sections, each of which covers a different portion of the Gospel of St. Matthew. The Homilies of St. John Chrysostom, Part 1: Archbishop of Constantinople, on the Gospel of St. Matthew is a valuable resource for anyone interested in understanding the teachings of Christianity and the Gospel of St. Matthew in particular.Part One Contains, Homilies One To Twenty-Five.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

S. John Chrysostom On The Priesthood: In Six Books is a book written by John Chrysostom, a renowned Christian theologian and bishop of Constantinople in the 4th century. The book is a comprehensive guide to the duties and responsibilities of the priesthood, and is divided into six books. In the first book, Chrysostom discusses the qualifications required to become a priest, including the importance of moral character and spiritual maturity. The second book explores the role of the priest in the church, including the administration of the sacraments and the care of the faithful. The third book focuses on the importance of prayer and the spiritual life of the priest, while the fourth book deals with the challenges and temptations that priests may face in their ministry. The fifth book discusses the relationship between the priest and the laity, and the sixth book concludes with practical advice on how to live a virtuous and fulfilling life as a priest. Written in a clear and concise style, S. John Chrysostom On The Priesthood: In Six Books is a valuable resource for both aspiring and experienced priests, as well as anyone interested in the history and teachings of the early Christian church. This edition of the book was published in 1866.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.