Eloquent and incisive, Casey invites readers to accept that gospel living - seen in the light of the Rule - involves accepting the challenge of being different from the secular culture around us. He encourages readers to set clear goals and objectives, to be honest about the practical ways in which priorities may have to change to meet these goals, and to have the courage to implement these changes both daily and for the future.

Casey presents thoughtful reflections on the beliefs and values of asceticism, silence, leisure, reading, chastity, and poverty - putting these traditional Benedictine values into the context of modern life and the spiritual aspirations of people today. Strangers to the City is a book for all who are interested in learning more about the dynamics of spiritual growth from the monastic experience.

Benedictine monastic spirituality has emerged as an antidote to the spiritual and cultural challenges facing people of faith today. In this book, the author focuses specifically on GRACE, and the benevolence of God as it expresses itself in many different ways along our spiritual journey. What is a person likely to experience when beginning to give up him or herself conscientiously to the spiritual journey?
In this beautiful guide, gradually, we come to realize that everything that happens in our lives is somehow the gift of our loving Father.

Every journey is ultimately individual. As Casey explains, what you hear within your own spirit is more significant than what he can say. But his aim is to help you listen to the voice of God in your heart.

Examines the Western tradition of lectio divina (a spiritual and prayerful approach to reading the sacred texts) in order to help readers expand their spiritual approach to living.

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Perfect for a brief meditation before beginning the day, Casey invites us to spend time wandering with the psalmist to allow God's Word to play a significant role in our lives. Through this careful reflection on the longest psalm, readers will discover the text is not merely a psalm to be sung but also a path to be followed.

Describes desirable reasons and practical techniques for transforming prayer from merely a daily activity into a total way of life.

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Another classic from the foremost Trappist scholar writing today. Fr. Michael Casey, in his usual compelling style, covers many aspects of spirituality, including discernment, spiritual direction, pastoral care, and living in community-- applicable to religious and lay people alike. His reflections on Benedictine spirituality are vividly presented and filled with remarkable insights and advice.

The desire to have some experience of God is widespread. Many persons of all ages have a genuine yearning for communion with the spiritual world. The trouble is that we are never quite certain how we should invest our energies to ensure that we are moving closer to the truth and not deeper into delusion. It seems prudent, therefore, to look for guidance from those who have actually made the journey and are skilled in initiating others.

This is why we approach the great contemplative traditions: to find out something about prayer and the sort of life that facilitates its growth. We cannot always generate our own solutions because our horizons are limited. The first thing we need to learn is to look at life from a different perspective. Here the ancient spiritual masters can serve us well...

The key idea that is common to these teachers is that contemplation is possible only for those who have puritas cordis: an undivided heart. The act of communion with God is one which engages the whole person and calls upon all the interior energies. It can occur only when these energies are working together, when inner disharmony has been overcome and unity reigns within. Such a state is not achieved quickly but only by the grace of God and the labor of decades. It involves a radical conversion of life and a persevering will to live in accordance with the Gospel. Spiritual growth is thus seen as a matter of progressively purifying the personal center of will and knowledge, eliminating inner division and becoming more intent on seeking the one thing necessary.

Michael Casey is a monk of Tarrawarra Abbey in Australia. He is well-known as a retreat master and lecturer on monastic spirituality and holds a doctorate from Melbourne College of Divinity in the area of the life and writings of St. Bernard of Clairvaux.

After sixty years of living in a Cistercian community, Michael Casey combines his down-to-earth observations about the joys and challenges of living in community with an appreciation of the deeper meanings of cenobitic life, taking into account the changes in both theory and practice that have occurred in his lifetime. He invites his readers, especially monks and nuns, to reflect on their own experiences of community as a means of seeing a path forward into the future.

Many of the key components of monastic community have kept the same names for more than a millennium. In an age of paradigm shift, Michael Casey invites readers to examine these essential practices of community life and to ask how they might be envisioned in a way that speaks to our contemporaries.

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This book shows us how humility brings a basic happiness that is able to cope with difficulties and sorrows. Casey translates the ancient wisdom of Saint Benedict into the modern arena of capitalistic competition. He also demonstrates how people must stop regarding others as rivals and be content with what we have because it is a waste of time to envy those who possess qualities different than our own. Humble individuals are content with both the gifts and limitations inherent in who they are.

In the Prologue of his Rule, St. Benedict maps out the road that leads to heaven; he lays the foundation for life in a community that seeks God. The themes that are present throughout the Rule--obedience, humility, prayer, fear of the Lord, eternal life--are grounded in the Prologue.

By reflecting on the Prologue one verse at a time, Michael Casey, OCSO, delves into the richness of meaning that can be found in Benedict's words. These reflections, first given as talks and made available on his community's web site, build a bridge between the sixth-century text and twenty-first-century Christians. In The Road to Eternal Life, Casey invites readers to reflect on the Prologue in light of their own experiences, to seek the road that leads to salvation.

To Love this Earthly Life, reflections on the book of Ecclesiastes, is the latest work by Trappist monk Michael Casey, whose biblical studies bridge the divide between scholarly analysis and prayerful reflection. The title may surprise readers, who regard the author Qoheleth as a gloomy fellow. But as Fr. Casey notes, His central point is, quite simply: Make the most of your life as it is, because it is the only one you will ever have. . . . If we cannot love the reality we see, any love we profess toward what is unseen must be considered delusional. . . . So, let's get on with it. Examining such themes as vanity, God, wisdom, time, and carpe diem, Fr. Casey shows how they all build to a constant message of hope by living in the present.

The poems in Millrat are full of blessed and flawed humanity, based on author Michael Casey's experience working in a textile mill in Lowell, Massachusetts, in the 1960s. This is a 25th anniversary edition of the book, with additional poems plus commentary by early reviewers and contemporary writers. The book gained national attention when first released in 1996.

Poet Michael Casey writes, My writing about the mills stemmed from the jobs during summers from college, undergrad school at the Lowell Technological Institute (LTI, now University of Massachusetts, Lowell) and then later when on leave from the State University of New York in Buffalo. A friend told me not to give the phony impression that the jobs there were at that time my career. Mention that here in compliance. I did not always work at a textile mill but for a book's setting in Lowell, the textile mill was appropriate. Lowell was where the other American revolution began. History. The Industrial Revolution. For any writer at any time you are apt to write about what you are doing. I have to say think of Robert Frost and apple picking or Fred Voss at the airplane factory and writing about factory work is not restricted to men. I can recommend here the wonderful books by Inez Holden.

Author Jeanne Schinto wrote in The Nation magazine: In 1972, when Michael Casey was twenty-four, he won the Yale Younger Poets award with a book called Obscenities. Stanley Kunitz called it the first significant book of poems written by an American to spring from the war in Vietnam. . . . Casey didn't see action in Vietnam; he was in the military police, assigned to the highway patrol and gate-guard duty. So it's no wonder that very little of Obscenities is about combat; instead, many of the poems illuminate the Army's pecking order and its hyper-logical nonsense. In Millrat, Casey explores the mill hierarchy, at times even more complex than the military's, since the rules there are less rigid and the consequences of disobeying them less certain. You may not lose your job, but you may lose face, which is often more valued. . . .

Poet Helena Minton says, Michael Casey's Millrat, first published twenty-five years ago by Adastra Press in western Massachusetts, is a novel distilled, spoken in a series of distinctly American voices. These laconic, but visceral poems, with their blunt language, immerse us in the world of a textile mill, featuring characters whose mishaps, trials and escapades sometimes land them on the outside lookin in.

In deceptively simple, yet startlingly original lines, Casey uses true sleight-of-hand. The job at the mill involves heavy machinery, dangerous chemicals and working with others who can't be counted on for much of anything. Even moments of downtime--at the coffee truck, a softball game, a picnic, or signing up for the company betting pool, with its byzantine rules--are fraught with complications. On first reading, we might be tempted look at the world of the millrat as absurd, but it is all too real, and we laugh at our own peril. Thanks to Loom Press, Millrat will remain in print. It already has the feel of a classic, and should be widely read and re-read.

In his chapter on the procedure for the reception of new brothers, Saint Benedict makes provision for entrusting them to the care of a senior who is skilled in winning souls who will diligently pay attention to them in everything (58.6). In The Art of Winning Souls: Pastoral Care of Novices, Michael Casey, OCSO, reflects on what this means today, based on his own experience and observation of the fruitful ministry of others.

Here Casey focuses on the pastoral care given in the name of a monastic community to those who enter it, from initial contact up to the point where their vocation has recognizably stabilized. His reflections are not intended to be prescriptive. They are, rather, descriptive of what he considers to be best practice, as he has encountered this in his experience of many different expressions of the monastic and Benedictine charism. This book promises to serve as an indispensable resource for vocation directors, novice directors, and junior directors for years to come.