Anti-Catholicism in the Mexican Revolution, 1913-1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.
This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals--and the equal vigor with which Catholics defended their Church and their faith--explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926-1929). Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.Anti-Catholicism in the Mexican Revolution, 1913-1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.
This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals--and the equal vigor with which Catholics defended their Church and their faith--explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926-1929). Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.Earthquakes have helped shape the history of many Latin American nations. The effects of floods, droughts, hurricanes, and earthquakes and tsunamis have destroyed peoples' lives and their built environments, and changed land forms, such as mountains, rivers, forests, and canyons.
This collection of essays focuses on earthquakes in Latin America since the mid-nineteenth century. Often interpreted as evidence of God's wrath, internalized as punishment for sins, and serving as detonators of revolutions, earthquakes have shined an unforgiving light on political corruption and provided new opportunities to previously disadvantaged groups. These analyses of earthquakes reveal the human role in shaping interactions with our environment.
This rich anthology provides a glimpse of modern Mexico through the eyes of foreign observers. Some of these selections are by well-known authors (Alexander von Humboldt, John Reed, B. Traven, Evelyn Waugh). Some are unpublished pieces by little-known writers, and six are available here for the first time in English.
The writings fall into four periods: the transitions to independence and Mexico's first decades as a sovereign country (1800-1867), the era of Liberal modernization (1867-1910), the Mexican Revolution (1910-1940), and the post-World War II era. Four major topics show up repeatedly: ethnicity, gender, and race; cultural differences between Mexicans and foreigners; political stability and instability; and the economy and its impact on Mexicans. Although observers expressed a wide range of viewpoints on these issues, they agreed in finding a stunning degree of ethnic and regional diversity as well as what they saw as stark contrasts between urban and rural, rich and poor, modernity and tradition.
In addition to Anglo American authors, the anthology includes selections by German, French, Norwegian, and Spanish authors. Just over a third of the pieces are by women, who offer glimpses of private worlds closed to men, such as convent life, relations between women and their servants, and household affairs. Each selection contains biographical information on the author.
The history of Casa Boker, one of the first department stores in Mexico City, and its German owners provides important insights into Mexican and immigration history. Often called the Sears of Mexico, Casa Boker has become over the past 140 years one of Mexico's foremost wholesalers, working closely with U.S. and European exporters and eventually selling 40,000 different products across the republic, including sewing machines, typewriters, tools, cutlery, and even insurance.
Like Mexico itself, Casa Boker has survived various economic development strategies, political changes, the rise of U.S. influence and consumer culture, and the conflicted relationship between Mexicans and foreigners. Casa Boker thrived as a Mexican business while its owners clung to their German identity, supporting the Germans in both world wars. Today, the family speaks German but considers itself Mexican.
Buchenau's study transcends the categories of local vs. foreign and insider vs. outsider by demonstrating that one family could be commercial insiders and, at the same time, cultural outsiders. Because the Bokers saw themselves as entrepreneurs first and Germans second, Buchenau suggests that transnational theory, a framework previously used to illustrate the fluidity of national identity in poor immigrants, is the best way of describing this and other elite families of foreign origin.