The Mulapariyāya Sutta, is considered one of the most important texts in the Pāli Canon. The Buddha taught it to clear away the mental obstructions preventing a correct grasp of his teaching and to open the way for insight to arise. It aims at eliminating the whole range of subjective misconceptions centered on the concept of an ego right down to their roots. It reveals the structure of man's ego-biased orientation towards the world, shows the way this mental stratification colors and distorts his understanding, and points out the work of inner re-orientation he must do to free himself from his egoistic bonds.
The present work offers an English translation of the discourse together with its commentarial exegesis, essential for understanding the many difficult passages occurring in the primary text. The presentation gives the sutta first, then follows it with an exegetical section containing the commentary and selected passages from the subcommentary. The introduction provides a detailed guide to the meaning of the sutta and explores its implications for epistemology, ontology, and psychology. It discusses important topics dealt with in the discourse such as the structure of ego- consciousness. 2024 Pariyatti Press EditionThe Buddha traces the entire progress of a disciple from the first step on the path to the attainment of Nibbana in this second sutta of the Sutta Pitaka, one of the most elevating of the Buddha's discourses. On a full-moon night in Autumn, in reply to a question asked by King Ajatasattu of Magadha, the Buddha expounds the visible fruits of the Buddhist monk's life, sketching the progress of the disciple.
...the Sāmaññaphala Sutta sounds a triumphant and lyrical proclamation of the fruitfulness of the course of spiritual training founded upon right view. It is the Buddha's announcement to the world that the life of renunciation he adopted for himself and opened up to humanity by founding the sangha brings immediately visible benefits in each of its stages. It is 'good in the beginning' through the bliss of blamelessness that comes with the purification of conduct; 'good in the middle' in yielding an exalted joy and bliss through the seclusion of the mind from the sensual hindrances; and 'good in the end' because it culminates in the highest wisdom and peace by transcending all mundane bonds. (From the translator's Preface)
The work is not only a great spiritual classic, but also a literary gem distinguished by its beauty of poetic imagery.
The Mahanidana Sutta, The Great Discourse on Causation, is the longest and most detailed of the Buddha's discourses dealing with dependent arising (paticca samuppada), a doctrine generally regarded as the key to his entire teaching. The Buddha often described dependent arising as deep, subtle, and difficult to see, the special domain of noble wisdom. So when his close disciple Ananda comes to him and suggests that this doctrine might not be as deep as it seems, the stage is set for a particularly profound and illuminating exposition of the Dhamma.
This book contains a translation by Bhikkhu Bodhi of the Mahanidana Sutta together with all the doctrinally important passages from its authorized commentary and subcommentary. A long introductory essay discusses the rich philosophical implications of the sutta; an appendix explains the treatment of dependent arising according to the Abhidhamma system of conditional relations.
Today the encounter between Buddhism and Western civilization has been hailed as a cultural event of far-reaching significance, promising to exercise a major impact on both partners to the meeting. However, the first encounter between Buddhism and the West took place long ago, in Northwest India during the age of Alexander the Great, and it resulted in one of the most sublime works of Buddhist literature, The Questions of King Milinda.
This work, preserved in the Pali language, is an imaginative record of a series of discussions between the Bactrian Greek King Milinda (Menander), who reigned in the Punjab, and the Buddhist sage Bhante Nagasena. Their spirited dialogue-dramatic and witty, eloquent and inspired-explores the diverse problems of Buddhist thought and practice from the perspective of a probing Greek intellectual who is both perplexed and fascinated by the strangely rational religion he discovered on the Indian subcontinent.
The present abridged edition has been adapted from existing scholarly translations, and includes in an easily readable style the most essential passages of the original classic.
T.W. Rhys Davids, the first translator of the text into English, ventures the opinion that the Questions of Milinda is undoubtedly the masterpiece of Indian prose, and indeed is the best book of its class, from a literary point of view, that had then been produced in any country. The great Buddhist commentator Ācariya Buddhaghosa cites the Milindapañhā as an authority in his Visuddhimagga and his commentaries to the Pali Canon, while in Burma the book has actually been included in the Sutta Piṭaka itself, as part of the Khuddaka Nikāya or Miscellaneous Collection. Although the Buddhists of the other Theravāda countries have not gone quite so far in expressing their esteem, in all those lands where the Pali Tipiṭaka reigns supreme the Milindapañhā stands just behind it as a weighty textual source for resolving knotty problems of doctrine and as a gem of classical Pali literature.