The fox knows many things, but the hedgehog knows one big thing. This ancient Greek aphorism, preserved in a fragment from the poet Archilochus, describes the central thesis of Isaiah Berlin's masterly essay on Leo Tolstoy and the philosophy of history, the subject of the epilogue to War and Peace. Although there have been many interpretations of the adage, Berlin uses it to mark a fundamental distinction between human beings who are fascinated by the infinite variety of things and those who relate everything to a central, all-embracing system. Applied to Tolstoy, the saying illuminates a paradox that helps explain his philosophy of history: Tolstoy was a fox, but believed in being a hedgehog. One of Berlin's most celebrated works, this extraordinary essay offers profound insights about Tolstoy, historical understanding, and human psychology.

This new edition features a revised text that supplants all previous versions, English translations of the many passages in foreign languages, a new foreword in which Berlin biographer Michael Ignatieff explains the enduring appeal of Berlin's essay, and a new appendix that provides rich context, including excerpts from reviews and Berlin's letters, as well as a startling new interpretation of Archilochus's epigram.

A brilliant brief account of romanticism and its influence from one of the most important philosophers and intellectual historians of the twentieth century

In The Roots of Romanticism, one of the twentieth century's most influential philosophers dissects and assesses a movement that changed the course of history. Brilliant, fresh, immediate, and eloquent, these celebrated Mellon Lectures are a bravura intellectual performance. Isaiah Berlin surveys the many attempts to define romanticism, distills its essence, traces its developments from its first stirrings to its apotheosis, and shows how it still permeates our outlook. He ranges over a cast of some of the greatest thinkers and artists of the eighteenth and nineteenth centuries, including Kant, Rousseau, Diderot, Schiller, the Schlegels, Novalis, Goethe, Blake, Byron, and Beethoven. The ideas and attitudes of these and other figures, Berlin argues, helped to shape twentieth-century nationalism, existentialism, democracy, totalitarianism, and our ideas about heroic individuals, self-fulfillment, and the exalted place of art.

This new edition, illustrated for the first time, also features a new foreword by philosopher John Gray, in which he discusses Berlin's belief that the influence of romanticism has been unpredictable and contradictory in the extreme, fuelling anti-liberal political movements but also reinvigorating liberalism; a revised text; and a new appendix that includes some of Berlin's correspondence about the lectures and the reactions to them.

Liberty is a revised and expanded edition of the book that Isaiah Berlin regarded as his most important--Four Essays on Liberty, a standard text of liberalism, constantly in demand and constantly discussed since it was first published in 1969. Writing in Harper's, Irving Howe described it as an exhilarating performance--this, one tells oneself, is what the life of the mind can be.
Berlin's editor Henry Hardy has revised the text, incorporating a fifth essay that Berlin himself had wanted to include. He has also added further pieces that bear on the same topic, so that Berlin's principal statements on liberty are at last available together in one volume. Finally, in an extended preface and in appendices drawn from Berlin's unpublished writings, he exhibits some of the biographical sources of Berlin's lifelong preoccupation with liberalism. These additions help us to grasp the nature of Berlin's inner citadel, as he called it--the core of personal conviction from which some of his most influential writing sprung.

Isaiah Berlin was one of the leading thinkers of our time and one of its finest writers. The Proper Study of Mankind brings together his most celebrated writing: here the reader will find Berlin's famous essay on Tolstoy, The Hedgehog and the Fox; his penetrating portraits of contemporaries from Pasternak and Akhmatova to Churchill and Roosevelt; his essays on liberty and his exposition of pluralism; his defense of philosophy and history against assimilation to scientific method; and his brilliant studies of such intellectual originals as Machiavelli, Vico, and Herder.

Out of the crooked timber of humanity, no straight thing was ever made.--Immanuel Kant

Isaiah Berlin was one of the most important philosophers of the twentieth century--an activist of the intellect who marshaled vast erudition and eloquence in defense of the endangered values of individual liberty and moral and political plurality. In The Crooked Timber of Humanity he exposes the links between the ideas of the past and the social and political cataclysms of our own time: between the Platonic belief in absolute truth and the lure of authoritarianism; between the eighteenth-century reactionary ideologue Joseph de Maistre and twentieth-century Fascism; between the romanticism of Schiller and Byron and the militant--and sometimes genocidal--nationalism that convulses the modern world.

This new edition features a revised text that supplants all previous versions, a new foreword in which award-winning novelist John Banville discusses Berlin's life and ideas, particularly his defense of pluralism, and a substantial new appendix that provides rich context, including letters by Berlin and previously uncollected writings, most notably his virtuoso review of Bertrand Russell's A History of Western Philosophy.

Required reading for fans of Tom Stoppard's The Coast of Utopia-the landmark investigation into Russian history and thought

Few, if any, English-language critics have written as perceptively as Isaiah Berlin about Russian thought and culture. Russian Thinkers is his unique meditation on the impact that Russia's outstanding writers and philosophers had on its culture. In addition to Tolstoy's philosophy of history, which he addresses in his most famous essay, The Hedgehog and the Fox, Berlin considers the social and political circumstances that produced such men as Herzen, Bakunin, Turgenev, Belinsky, and others of the Russian intelligentsia, who made up, as Berlin describes, the largest single Russian contribution to social change in the world.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

These celebrated lectures constitute one of Isaiah Berlin's most concise, accessible, and convincing presentations of his views on human freedom--views that later found expression in such famous works as Two Concepts of Liberty and were at the heart of his lifelong work on the Enlightenment and its critics. When they were broadcast on BBC radio in 1952, the lectures created a sensation and confirmed Berlin's reputation as an intellectual who could speak to the public in an appealing and compelling way. A recording of only one of the lectures has survived, but Henry Hardy has recreated them all here from BBC transcripts and Berlin's annotated drafts. Hardy has also added, as an appendix to this new edition, a revealing text of Two Concepts based on Berlin's earliest surviving drafts, which throws light on some of the issues raised by the essay. And, in a new foreword, historian Enrique Krauze traces the origin of Berlin's idea of negative freedom to his rejection of the notion that the creation of the State of Israel left Jews with only two choices: to emigrate to Israel or to renounce Jewish identity.

Isaiah Berlin's intellectual biography of Karl Marx has long been recognized as one of the best concise accounts of the life and thought of the man who had, in Berlin's words, a more direct, deliberate, and powerful influence on mankind than any other nineteenth-century thinker. A brilliantly lucid work of synthesis and exposition, the book introduces Marx's ideas and sets them in their context, explains why they were revolutionary in political and intellectual terms, and paints a memorable portrait of Marx's dramatic life and outsized personality. Berlin takes readers through Marx's years of adolescent rebellion and post-university communist agitation, the personal high point of the 1848 revolutions, and his later years of exile, political frustration, and intellectual effort. Critical yet sympathetic, Berlin's account illuminates a life without reproducing a legend.

New features of this thoroughly revised edition include references for Berlin's quotations and allusions, Terrell Carver's assessment of the distinctiveness of Berlin's book, and a revised guide to further reading.

A New York Times Notable Book of the Year

Isaiah Berlin's The Sense of Reality contains an important body of previously unknown work by one of our century's leading historians of ideas, and one of the finest essayists writing in English. Eight of the nine pieces included here are published for the first time, and their range is characteristically wide: the subjects explored include realism in history; judgement in politics; the history of socialism; the nature and impact of Marxism; the radical cultural revolution instigated by the Romantics; Russian notions of artistic commitment; and the origins and practice of nationalism. The title essay, starting from the impossibility of historians being able to recreate a bygone epoch, is a superb centerpiece.

In this outstanding collection of essays, Isaiah Berlin, one of the great thinkers of the twentieth century, discusses the importance of dissenters in the history of ideas--among them Machiavelli, Vico, Montesquieu, Herzen, and Sorel. With his unusual powers of imaginative re-creation, Berlin brings to life original minds that swam against the current of their times--and still challenge conventional wisdom.

In a new foreword to this corrected edition, which also includes a new appendix of letters in which Berlin discusses and further illuminates some of its topics, noted essayist Mark Lilla argues that Berlin's decision to give up a philosophy fellowship and become a historian of ideas represented not an abandonment of philosophy but a decision to do philosophy by other, perhaps better, means. His instinct told him, Lilla writes, that you learn more about an idea as an idea when you know something about its genesis and understand why certain people found it compelling and were spurred to action by it. This collection of fascinating intellectual portraits is a rich demonstration of that belief.

Isaiah Berlin was deeply admired during his life, but his full contribution was perhaps underestimated because of his preference for the long essay form. The efforts of Henry Hardy to edit Berlin's work and reintroduce it to a broad, eager readership have gone far to remedy this. Now, Princeton is pleased to return to print, under one cover, Berlin's essays on these celebrated and captivating intellectual portraits: Vico, Hamann, and Herder. These essays on three relatively uncelebrated thinkers are not marginal ruminations, but rather among Berlin's most important studies in the history of ideas. They are integral to his central project: the critical recovery of the ideas of the Counter-Enlightenment and the explanation of its appeal and consequences--both positive and (often) tragic.

Giambattista Vico was the anachronistic and impoverished Neapolitan philosopher sometimes credited with founding the human sciences. He opposed Enlightenment methods as cold and fallacious. J. G. Hamann was a pious, cranky dilettante in a peripheral German city. But he was brilliant enough to gain the audience of Kant, Goethe, and Moses Mendelssohn. In Hamann's chaotic and long-ignored writings, Berlin finds the first strong attack on Enlightenment rationalism and a wholly original source of the coming swell of romanticism. Johann Gottfried Herder, the progenitor of populism and European nationalism, rejected universalism and rationalism but championed cultural pluralism.

Individually, these fascinating intellectual biographies reveal Berlin's own great intelligence, learning, and generosity, as well as the passionate genius of his subjects. Together, they constitute an arresting interpretation of romanticism's precursors. In Hamann's railings and the more considered writings of Vico and Herder, Berlin finds critics of the Enlightenment worthy of our careful attention. But he identifies much that is misguided in their rejection of universal values, rationalism, and science. With his customary emphasis on the frightening power of ideas, Berlin traces much of the next centuries' irrationalism and suffering to the historicism and particularism they advocated. What Berlin has to say about these long-dead thinkers--in appreciation and dissent--is remarkably timely in a day when Enlightenment beliefs are being challenged not just by academics but by politicians and by powerful nationalist and fundamentalist movements.

The study of J. G. Hamann was originally published under the title The Magus of the North: J. G. Hamann and the Origins of Modern Irrationalism. The essays on Vico and Herder were originally published as Vico and Herder: Two Studies in the History of Ideas. Both are out of print.

This new edition includes a number of previously uncollected pieces on Vico and Herder, two interesting passages excluded from the first edition of the essay on Hamann, and Berlin's thoughtful responses to two reviewers of that same edition.

A New York Times Notable Book of the Year

For anyone wanting to understand the twists and turns of the history of ideas, this book will be indispensable.―John Gray, New York Times Book Review

The Sense of Reality was the last new collection of essays published by Isaiah Berlin in his lifetime. All informed by Berlin's lifelong fascination with the history of ideas, these engaging studies range widely: the subjects explored include realism in history; judgment in politics; the history of socialism; the nature and impact of Marxism; the radical cultural revolution instigated by the Romantics; Russian notions of artistic commitment; and the origins and practice of nationalism. The title essay, taking its cue from the impossibility of recreating a bygone epoch, is a superb centerpiece. Now with a new foreword by Timothy Snyder and a new appendix comprising a previously unpublished essay on the great Russian critic Vissarion Belinksy and a previously uncollected lecture on utopianism, The Sense of Reality is a rich and illuminating collection from one of the most seductive writers and thinkers of the twentieth century.

The goal of philosophy is always the same, to assist men to understand themselves and thus to operate in the open, not wildly in the dark.--Isaiah Berlin

This volume of Isaiah Berlin's essays presents the sweep of his contributions to philosophy from his early participation in the debates surrounding logical positivism to his later work, which more evidently reflects his life-long interest in political theory, the history of ideas, and the philosophy of history. Here Berlin describes his view of the nature of philosophy, and of its main task: to uncover the various models and presuppositions--the concepts and categories--that men bring to their existence and that help form that existence. Throughout, his writing is informed by his intense consciousness of the plurality of values, the nature of historical understanding, and of the fragility of human freedom in the face of rigid dogma.

This new edition adds a number of previously uncollected pieces that throw further light on Berlin's central philosophical concerns, and a revealing exchange of letters with the editor and Bernard Williams about the genesis of the book.

The essays collected in this new volume reveal Isaiah Berlin at his most lucid and accessible. He was constitutionally incapable of writing with the opacity of the specialist, but these shorter, more introductory pieces provide the perfect starting-point for the reader new to his work. Those who are already familiar with his writing will also be grateful for this further addition to his collected essays.

The connecting theme of these essays, as in the case of earlier volumes, is the crucial social and political role--past, present and future--of ideas, and of their progenitors. A rich variety of subject-matters is represented--from philosophy to education, from Russia to Israel, from Marxism to romanticism--so that the truth of Heine's warning is exemplified on a broad front. It is a warning that Berlin often referred to, and provides an answer to those who ask, as from time to time they do, why intellectual history matters.

Among the contributions are My Intellectual Path, Berlin's last essay, a retrospective autobiographical survey of his main preoccupations; and Jewish Slavery and Emancipation, the classic statement of his Zionist views, long unavailable in print. His other subjects include the Enlightenment, Giambattista Vico, Vissarion Belinsky, Alexander Herzen, G.V. Plekhanov, the Russian intelligentsia, the idea of liberty, political realism, nationalism, and historicism. The book exhibits the full range of his enormously wide expertise and demonstrates the striking and enormously engaging individuality, as well as the power, of his own ideas.

Over a hundred years ago, the German poet Heine warned the French not to underestimate the power of ideas: philosophical concepts nurtured in the stillness of a professor's study could destroy a civilization.--Isaiah Berlin, Two Concepts of Liberty, 1958.

This new edition adds a number of previously uncollected pieces, including Berlin's earliest statement of the pluralism of values for which he is famous.

The third volume of Isaiah Berlin's remarkable letters takes readers from 1960 to 1975

In the period covered here Isaiah Berlin creates Wolfson College, Oxford; John F. Kennedy becomes U.S. President (and is assassinated); Berlin dines with JFK on the day he is told of the Soviet missile bases in Cuba; the Six-Day Arab-Israeli war of 1967 creates problems that remain with us today; Richard M. Nixon succeeds Johnson as President and resigns over Watergate; and the long agony of the Vietnam War grinds on in the background. At the same time Berlin publishes some of his most important work, including Four Essays on Liberty--the key texts of his liberal pluralism--and the essays later included in Vico and Herder. He appears on the radio, on television, and in documentary films, and gives numerous lectures, especially his celebrated Mellon Lectures, later published as The Roots of Romanticism. Behind these public events is a constant stream of gossip and commentary, acerbic humor, and warm personal feeling. Berlin writes about an enormous range of topics to a sometimes dazzling cast of correspondents. This new volume leaves no doubt that Berlin is one of the very best letter-writers of the 20th century.

Le Sens des realites contient l'essentiel de la pensee d'Isaiah Berlin. On y retrouve tous les themes qui ont nourri son oeuvre: le mouvement romantique, sa genese et ses implications, l'histoire des theories socialistes et marxistes, le nationalisme et ses racines, l'engagement de l'intellectuel et, finalement, la conviction de Berlin que les idees ont une importance determinante dans la destinee de l'humanite.Se lisent aussi, en filigrane, les questions qui l'ont tiraille toute sa vie - comment construire une societe decente? comment prendre une bonne decision? pourquoi certaines idees, plutot nobles et belles au depart, en viennent-t-elles a nourrir les pires ideologies? Et pour trouver les reponses, une qualite lui semble alors indispensable - le sens des realites.

In this collection of remarkable biographical portraits, the great essayist and intellectual historian Isaiah Berlin brings to life a wide range of prominent twentieth-century thinkers, politicians, and writers. These include Winston Churchill, Franklin D. Roosevelt, Chaim Weizmann, Albert Einstein, Virginia Woolf, Aldous Huxley, Boris Pasternak, and Anna Akhmatova. With the exception of Roosevelt, Berlin met them all, and he knew many of them well. Other figures recalled here include the Zionist Yitzhak Sadeh, the U.S. Supreme Court judge Felix Frankfurter, the classicist and wit Maurice Bowra, the philosopher J. L. Austin, and the literary critic Edmund Wilson. For this edition, ten new pieces have been added, including portraits of David Ben-Gurion, Maynard and Lydia Keynes, and Stephen Spender, as well as Berlin's autobiographical reflections on Jewish Oxford and his Oxford undergraduate years. Rich and enlightening, Personal Impressions is a vibrant demonstration of Berlin's belief that ideas truly live only through people.

This new edition features the previously unpublished delivery text of Berlin's inaugural lecture as a professor at Oxford, which derives from this volume and stands as the briefest and most pithy version of his famous essay Two Concepts of Liberty.?

Political Ideas in the Romantic Age is the only book in which the great intellectual historian Isaiah Berlin lays out in one continuous account most of his key insights about the period he made his own. Written for a series of lectures at Bryn Mawr College in 1952, and heavily revised and expanded by Berlin afterward, the book argues that the political ideas of 1760-1830 are still largely ours, down to the language and metaphors they are expressed in. Berlin provides a vivid account of some of the era's most influential thinkers, including Rousseau, Fichte, Hegel, Helvetius, Condorcet, Saint-Simon, and Schelling. Written in Berlin's characteristically accessible style, this is his longest single text. Distilling his formative early work and containing much that is not to be found in his famous essays, the book is of great interest both for what it reveals about the continuing influence of Romantic political thinking and for what it shows about the development of Berlin's own influential thought.

The book has been carefully prepared by Berlin's longtime editor Henry Hardy, and Joshua L. Cherniss provides an illuminating introduction that sets it in the context of Berlin's life and work.

In the period covered here Isaiah Berlin creates Wolfson College, Oxford; John F. Kennedy becomes U.S. President (and is assassinated); Berlin dines with JFK on the day he is told of the Soviet missile bases in Cuba; the Six-Day Arab-Israeli war of 1967 creates problems that remain with us today; Richard M. Nixon succeeds Johnson as President and resigns over Watergate; and the long agony of the Vietnam War grinds on in the background. At the same time Berlin publishes some of his most important work, including Four Essays on Liberty--the key texts of his liberal pluralism--and the essays later included in Vico and Herder. He appears on the radio, on television, and in documentary films, and gives numerous lectures, especially his celebrated Mellon Lectures, later published as The Roots of Romanticism. Behind these public events is a constant stream of gossip and commentary, acerbic humor, and warm personal feeling. This new volume leaves no doubt that Berlin is one of the very best letter-writers of the 20th century.

Isaiah Berlin is one of the towering intellectual figures of the twentieth century, the most famous English thinker of the post-war era, and the focus of growing interest and discussion. Above all, he is one of the best modern exponents of the disappearing art of letter-writing. 'Life is not worth living unless one can be indiscreet to intimate friends, ' wrote Berlin to a correspondent. This first volume inaugurates a long awaited edition of his letters that might well adopt this remark as an epigraph. Berlin's life was well worth living, both for himself and for the world. Fortunately he said a great deal to his friends on paper as well as in person. Berlin's letters reveal the significant growth and development of his personality and career over the two decades covered within them. Starting with his days as an eighteen year old student at St. Paul's School in London, they cover his years at Oxford as scholar and professor and the authorship of his famous biography of Karl Marx. The letters progress to his World War II stay in the U.S. and finally, his trip to the Soviet Union in 1945-6 and return to Oxford in 1946. Emotional exploitation, cannibalism, which I think I dislike more than anything else in the world. To Ben Nicolson, September 1937 Valery delivered an agreeable but dull lecture here. He said words were like thin planks over precipices, and if you crossed rapidly nothing happened, but if you stopped on any of them and stared into the gulf you would get vertigo and that was what philosophers were doing. To Cressida Bonham Carter, March 1939 I never don't moralize. To Mary Fisher, 18 April 1940 I only feel happy when I feel the solidarity of the majority of people I respect with and behind me. To Marion Frankfurter, 23 August 1940 Certainly no politics are more real than those of academic life, no loves deeper, no hatreds more burning, no principles more sacred. To Freya Stark, 12 June 1944 Nobody is so fiercely bureaucratic, or so stern with soldiers and regular civil servants, as the don disguised as temporary government official armed with an indestructible superiority complex. To Freya Stark, 12 June 1944 My view on this is that you will not find life in the country lively enough for persons of your temperament. Life in the country in England depends entirely on (a) motor cars (b) rural tastes. As you possess neither, it is my considered view that apart from a weekend cottage or something of that sort, life in the country would bore you stiff within a very short time. To his parents, 31 January 1944 This country is undoubtedly the largest assembly of fundamentally benevolent human beings ever gathered together, but the thought of staying here remains a nightmare. To his parents, 31 January 1944 I am a hopeless dilettante about matters of fact really and only good for a column of gossip, if that. To W. J. Turner, 12 June 1945 England is an old chronic complaint: every day in the afternoon in the left knee and the left leg below the kneecap, tiresome, annoying, not bad enough to go to bed with, probably incurable and madly irritating but not necessarily unlikely to lead to a really serious crisis unless complications set in. To Angus Malcolm, 20 February 1946