In this thoughtfully researched, playful commentary, Jennifer Garcia Bashaw illuminates the theological world of the Gospel According to John and explores what we might learn about Jesus when we are attentive to the text. Re-creating key passages as theatrical scenes, Bashaw dramatically illustrates John's narrative brilliance and draws on biblical scholarship to explore the stories behind the story.

Continuing The Bible for Normal People's mission to make the best in biblical scholarship accessible to all people, this commentary unpacks questions of authorship, dating and redaction history, and explores the historical, cultural and social contexts within which the Fourth Gospel was written. But it is through her creative approach to narrative criticism that Bashaw uncover Jesus as the author of John's Gospel understood him.

If you want to learn more about this unique Gospel and the Jesus it portrays, this book is for you. Join Jennifer as she skilfully guides you through the depth and drama of the Fourth Gospel.

Scapegoats are innocent victims who have experienced blame and violence at the hands of society. René Girard proposes that the Gospels present Jesus as a scapegoat whose innocent death exposes how humans have always created scapegoats. This revelation should have cured societal scapegoating, yet those who claim to live by the Gospels have missed that message. They continue to scapegoat and remain blind to the suffering of scapegoats in modern life.

Christians today tend to read the New Testament as victors, not as victims. The teachings and actions of Jesus thus lose much of their subversive significance. The Gospels become one harmonized story about individual salvation rather than distinct representations of Jesus's revolutionary work on behalf of victims. Scapegoats revisits the Gospel narratives with the understanding that they tell scapegoats' stories, and that through those stories the kingdom of God is revealed. Bashaw goes beyond Girard's arguments to show that Jesus's whole public ministry (not only his death) combats the marginalization of victims. These scapegoat stories work together to illuminate an essential truth of the Gospels--that Jesus modeled a reality in which victims become survivors and the marginalized become central to the kingdom.