Paul and the Gift transformed the landscape of Pauline studies upon its publication in 2015. In it, John Barclay led readers through a recontextualized analysis of grace and interrogated Paul's original meaning in declaring it a free gift from God, revealing grace as a multifaceted concept that is socially radical and unconditioned--even if not unconditional.

Paul and the Power of Grace offers all of the most significant contributions from Paul and the Gift in a package several hundred pages shorter and more accessible. Additionally, Barclay adds further analysis of the theme of gift and grace in Paul's other letters--besides just Romans and Galatians--and explores contemporary implications for this new view of grace.

This volume probes the social context of Paul's letter to Galatians in order to determine the character and purpose of the moral instruction Paul gives to its recipients. Here the new perspectives on Paul and the Law are fully integrated with a detailed exegesis of Galatians, shedding light on the crisis Paul addressed and on the whole character of Pauline ethics.

Most studies of Jews in the period from Alexander to Trajan have concentrated almost exclusively on Jerusalem and Judea. In this book, John Barclay assembles and analyzes evidence about the Jewish communities in Egypt, Syria, Cyrenaica, Rome, and Asia. Barclay's ambitious goal is to describe, as precisely as the evidence allows, the varying levels of assimilation and antagonism between Jews and the non-Jewish communities in these areas for this 440-year period. With a concluding review of Jewish identity in the Diaspora as a whole, this book provides our first comprehensive and multi-faceted survey of Diaspora communities and Diaspora literature.

In this book esteemed Pauline scholar John Barclay presents a strikingly fresh reading of grace in Paul's theology, studying it in view of ancient notions of gift and shining new light on Paul's relationship to Second Temple Judaism.

Paul and the Gift centers on divine gift-giving, which for Paul, Barclay says, is focused and fulfilled in the gift of Christ. He offers a new appraisal of Paul's theology of the Christ-event as gift as it comes to expression in Galatians and Romans, and he presents a nuanced and detailed discussion of the history of reception of Paul. This exegetically responsible, theologically informed, hermeneutically useful book shows that a respectful, though not uncritical, reading of Paul contains resources that remain important for Christians today.

'There is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.'
(Galatians 3.28)

The revolutionary writings of St Paul have had an incalculable impact on Western history, and continue to influence directly the two billion Christians living today.

Written by a world authority, this brief history begins by assessing what we know about Paul's life and letters, and his impact on the Roman world of the first century. It concludes by highlighting the key elements of Paul's thought and considering their consequences as they have played out over two millennia.

Seminal essays from a leading New Testament scholar

For the past twenty years, John Barclay has researched and written on the social history of early Christianity and the life of Jews in the Mediterranean Diaspora. In this collection of nineteen noteworthy essays, he examines points of comparison between the early churches and the Diaspora synagogues in the urban Roman world of the first century.

With an eye to such matters as food, family, money, circumcision, Spirit, age, and death, Barclay examines key Pauline texts, the writings of Josephus, and other sources, investigating the construction of early Christian identity and comparing the experience of Paul's churches with that of Diaspora Jewish communities scattered throughout the Roman Empire.

The theme is the continuity and discontinuity between early Christianity and its Jewish parent. The formation of Christian thought is currently the focus of much debate. These essays cover the historical and social context of Palestine and the Diaspora; the New Testament canon and noncanonical writings; and central themes. The concise treatments, with bibliographies, of intensely topical questions by international experts will be of interest and value to teachers and undergraduate students of the New Testament and Christian origins.

This volume contains a fresh English translation of Josephus' apologetic treatise Against Apion, based on the new textual research conducted by the Münster Josephus project. It also provides the first English commentary on this treatise, with comprehensive treatment of the historical, literary, and rhetorical features of Josephus' most engaging literary product.
Against Apion contains the most important evidence for hostility to Judeans in antiquity, as Josephus responds to both Egyptian and Hellenistic slurs on the Judean people, their origins and character. Josephus' robust defense of his people, with his striking account of the Judean constitution (theocracy), also constitutes the finest example of Judean apologetics from antiquity.
The commentary will provide a richly-documented resource for the many readers of this treatise - those who study and teach early Judaism, early Christianity, and the cultural politics of antiquity. It also offers the first postcolonial reading of Josephus, in his attempt to present his Judean tradition under the cultural hegemony of the Greek intellectual tradition and the political power of Rome.

This volume contains a fresh English translation of Josephus' apologetic treatise Against Apion, based on the new textual research conducted by the Münster Josephus project. It also provides the first English commentary on this treatise, with comprehensive treatment of the historical, literary, and rhetorical features of Josephus' most engaging literary product.
Against Apion contains the most important evidence for hostility to Judeans in antiquity, as Josephus responds to both Egyptian and Hellenistic slurs on the Judean people, their origins and character. Josephus' robust defense of his people, with his striking account of the Judean constitution (theocracy), also constitutes the finest example of Judean apologetics from antiquity.
The commentary will provide a richly-documented resource for the many readers of this treatise - those who study and teach early Judaism, early Christianity, and the cultural politics of antiquity. It also offers the first postcolonial reading of Josephus, in his attempt to present his Judean tradition under the cultural hegemony of the Greek intellectual tradition and the political power of Rome.
Against Apion is also available in paperback (ISBN 978-90-04-24631-7) https: //brill.com/view/title/23552?rskey=63tPVI&result=2.

The study of the ancient Jewish Diaspora is developing in exciting new directions as a result of fresh archaeological material and new frameworks of interpretation. The six studies collected in this volume have been composed by an international group of scholars at the forefront of Diaspora studies and explore key features of the cultural dynamics of the Jewish Diaspora.

Studies on Jews in Rome (Margaret Williams) and Alexandria (Sarah Pearce) examine the dialectic of local and translocal identities, including a new theory on Jewish sabbath-fasting in Rome. Through careful analysis of inscriptions in the Balkans (Alexander Panayotov, in the first study of the material in English) and Asia Minor (Paul Trebilco), the often ambiguous expression of Diaspora Jews is examined. Two essays on the historian Josephus (by James McLaren and John Barclay) examine his crafted reconstructions of Judaean history, and indicate his subaltern tactics, deploying the tools of colonial culture for the advantage of his own. A thorough Introduction relates these studies to the broader field of 'Diaspora studies' in current cultural anthropology.

This is volume 45 in the Journal for the Study of the Pseudepigrapha Supplement series.

Since the work of E.P. Sanders, most modern approaches to this topic have been focused on social or sociological aspects of the issue (particularly in relation to Paul's mission to the Gentiles), but the last few years have seen an increasing willingness to open up questions seemingly 'settled' in the New Perspective, and a renewed desire to examine the structures of theology concerning grace and human action both in Paul and in his contemporary Judaism. It seems now worthwhile to examine to what extent there was an internal debate within Judaism about divine grace and its relation to human agency, and whether this debate could or did spawn various more or less radical solutions.

The aim of this volume is to re-examine Paul within contemporary Jewish debate on this topic, attuned to the significant theological issues he raises without imposing upon him the frameworks developed in later Christian thought.

Concise yet comprehensive, manageable and affordable, T&T Clark Study Guides are an invaluable resource for students, preachers and Bible study leaders. Each book in the series gives the reader a thorough introduction to a particular book of the Bible or the Apocrypha and includes:

- An introduction to the contents of the particular biblical book
- A balanced survey of the important critical issues
- Attention to literary, historical, sociological, and theological perspectives
- Suggestions about critical appropriation of the text by the contemporary reader
- Reference to other standard works through annotated bibliographies.

All the books in the series, formerly published by Sheffield Academic Press, are by leading
biblical scholars and the authors have drawn on their scholarly expertise as well as their experience as teachers of university and college students.

The first book to provide a comprehensive survey of the history of the Jews in the Mediterranean Diaspora in the Hellenistic and early Roman period. Uniquely, it combines a study of all the important Jewish communities with a thorough examination of the Diaspora literature as a whole.An important reference for all scholars and students with an interest in Second Temple Judaism, Hellenistic Judaism and early Christianity

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process.

All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of 'reception', stressing creativity and the significance of 'strong' readings of tradition. It thus complicates standard narratives of 'the parting of the ways' between 'Christianity' and 'Judaism', showing how even claims to continuity were bound to make the same different.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process.

All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of 'reception', stressing creativity and the significance of 'strong' readings of tradition. It thus complicates standard narratives of 'the parting of the ways' between 'Christianity' and 'Judaism', showing how even claims to continuity were bound to make the same different.