A pioneering scholarly investigation into the intersection of personality and cultural history, this study asserts that Freudian psychology is rooted in Judaism -- particularly, in the mysticism of the Kabbalah. It examines how Freud's Jewish heritage contributed, either consciously or unconsciously, to his psychological theories and clarifies the foundations of modern psychoanalysis.

2024 Reprint of the 1958 Edition. Full facsimile of the original edition and not reproduced with Optical Recognition Software. In this pioneering work, David Bakan challenges the popular view of Freud as an entirely secular intellectual, schooled in modern culture rather than Jewish traditions. Bakan contends that the father of psychology was profoundly influenced by mystic lore about which he appeared to know very little -- and which represents the antithesis of scientific method.This work is based on the premise that Freudian psychoanalytic theory is largely rooted in the Jewish religion, particularly the mysticism of the kabbala. In a fascinating interpretation of the blend of personality and cultural history, Bakan explains how Freud's Jewish heritage contributed, either consciously or unconsciously, to his psychological theories. The author employs Freud's own distinction between being a Jew and the acceptance of Jewish doctrine to demonstrate the effect of Jewish mysticism in the formation of Freud's technical genius.With its focus on the ways in which Freud was and was not Jewish, this study offers a model example of the problem of Jewish identity -- as embodied by one of the giants of modern science, who professed to be both infidel and Jew. -- Amazon.com

Contents: The problem of the origins of psychoanalysis -- Hypotheses relating the origins of psychoanalysis to Freud's personal life -- Psychoanalysis as a problem in the history of ideas -- Anti-semitism in Vienna -- The general question of dissimulation -- Did Freud ever dissemble? -- Freud's positive identification as a Jew -- Freud's relationship to Fliess and his other Jewish associates -- Early Kabbala -- Modern Kabbala -- The Zohar -- The Chmielnicki period -- Jewish self-government -- The Sabbatian episode -- The Frankist episode -- Chassidism -- The Moses of Michelangelo -- Some relevant biographical items -- Moses and Monotheism -- a book of double content -- Moses as an Egyptian -- Moses was killed by the Jews -- Freud's messianic identification -- Introduction -- The transition -- The hypnosis and cocaine episodes -- The discovery of the transference -- The Flectere ... of the interpretation of dreams -- Freud's paper on demoniacal possession -- The composition of the interpretation of dreams -- Accretion of meanings to the devil image -- The problem of scholarship -- Techniques of interpretation -- Sexuality -- Heimlichkeit.

2024 Hardcover Reprint of the 1958 Edition. Full facsimile of the original edition and not reproduced with Optical Recognition Software. In this pioneering work, David Bakan challenges the popular view of Freud as an entirely secular intellectual, schooled in modern culture rather than Jewish traditions. Bakan contends that the father of psychology was profoundly influenced by mystic lore about which he appeared to know very little -- and which represents the antithesis of scientific method.This work is based on the premise that Freudian psychoanalytic theory is largely rooted in the Jewish religion, particularly the mysticism of the kabbala. In a fascinating interpretation of the blend of personality and cultural history, Bakan explains how Freud's Jewish heritage contributed, either consciously or unconsciously, to his psychological theories. The author employs Freud's own distinction between being a Jew and the acceptance of Jewish doctrine to demonstrate the effect of Jewish mysticism in the formation of Freud's technical genius.With its focus on the ways in which Freud was and was not Jewish, this study offers a model example of the problem of Jewish identity -- as embodied by one of the giants of modern science, who professed to be both infidel and Jew. -- Amazon.com

Contents: The problem of the origins of psychoanalysis -- Hypotheses relating the origins of psychoanalysis to Freud's personal life -- Psychoanalysis as a problem in the history of ideas -- Anti-semitism in Vienna -- The general question of dissimulation -- Did Freud ever dissemble? -- Freud's positive identification as a Jew -- Freud's relationship to Fliess and his other Jewish associates -- Early Kabbala -- Modern Kabbala -- The Zohar -- The Chmielnicki period -- Jewish self-government -- The Sabbatian episode -- The Frankist episode -- Chassidism -- The Moses of Michelangelo -- Some relevant biographical items -- Moses and Monotheism -- a book of double content -- Moses as an Egyptian -- Moses was killed by the Jews -- Freud's messianic identification -- Introduction -- The transition -- The hypnosis and cocaine episodes -- The discovery of the transference -- The Flectere ... of the interpretation of dreams -- Freud's paper on demoniacal possession -- The composition of the interpretation of dreams -- Accretion of meanings to the devil image -- The problem of scholarship -- Techniques of interpretation -- Sexuality -- Heimlichkeit.

Sigmund Freud and the Jewish Mystical Tradition is a book written by David Bakan that explores the influence of Jewish mysticism on the work of Sigmund Freud, the father of psychoanalysis. The book examines Freud's engagement with Jewish mysticism and Kabbalah, a form of Jewish mysticism that emphasizes the esoteric interpretation of the Torah. Bakan argues that Freud's interest in Jewish mysticism influenced his theories on the human psyche and his understanding of the unconscious mind. The book also explores the historical and cultural context of Freud's engagement with Jewish mysticism, including the rise of anti-Semitism in Europe and the development of Zionism. Bakan draws on a range of primary sources, including Freud's own writings and correspondence, to provide a detailed analysis of Freud's engagement with Jewish mysticism. Sigmund Freud and the Jewish Mystical Tradition is an important contribution to the study of psychoanalysis and Jewish mysticism, and sheds new light on the intellectual and cultural history of the early 20th century. The book is written for scholars and students of psychoanalysis, Jewish studies, and intellectual history, as well as anyone interested in the intersection of religion and psychology.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Explores the unacknowledged psychological element in Maimonides' work, one which prefigures the latter insights of Freud.

Is Moses Maimonides an unacknowledged ancestor of the psychoanalytic movement? In this book, David Bakan, Dan Merkur, and David S. Weiss look at the great medieval Jewish philosopher's prescription for the cure of souls and its psychological significance. In the Guide of the Perplexed, Maimonides, who was also a physician, describes the soul's illness: when sinners rationalize evil as good, they limit their capacities to reason, imagine, and behave well, which also produces physical symptoms. The cure depends on repentance in love and fear of God that is attained through philosophical knowledge, the interpretation of dreams and visions, and mystical contemplation. The authors look at the Aristotelian background of Maimonides' psychology, Maimonidean mysticism, his beliefs about prophecy and sexuality, and what is known of Maimonides' client population. A final chapter discusses Maimonides and Freud, noting that many distinctive features of the cure of souls are shared by Freud's original formulation of psychoanalysis. Indeed, the many points of convergence suggest Freud's direct or indirect contact with Maimonides' legacy.

Explores the unacknowledged psychological element in Maimonides' work, one which prefigures the latter insights of Freud.

Is Moses Maimonides an unacknowledged ancestor of the psychoanalytic movement? In this book, David Bakan, Dan Merkur, and David S. Weiss look at the great medieval Jewish philosopher's prescription for the cure of souls and its psychological significance. In the Guide of the Perplexed, Maimonides, who was also a physician, describes the soul's illness: when sinners rationalize evil as good, they limit their capacities to reason, imagine, and behave well, which also produces physical symptoms. The cure depends on repentance in love and fear of God that is attained through philosophical knowledge, the interpretation of dreams and visions, and mystical contemplation. The authors look at the Aristotelian background of Maimonides' psychology, Maimonidean mysticism, his beliefs about prophecy and sexuality, and what is known of Maimonides' client population. A final chapter discusses Maimonides and Freud, noting that many distinctive features of the cure of souls are shared by Freud's original formulation of psychoanalysis. Indeed, the many points of convergence suggest Freud's direct or indirect contact with Maimonides' legacy.