On 10 January 1936, the poet, actor, and dramatic theorist, Antonin Artaud departed Europe on a journey to Mexico that would take him from the streets, cafés, and lecture halls of Mexico City to the remote mountains of the Sierra Tarahumara. The journey would last only ten months, culminating in some six to eight weeks spent among the Tarahumara (Rarámuri), but it was a profound turning point in his life.

Artaud didn't just leave Europe. He fled it. I came to Mexico to escape European civilization ... I hoped to find a vital form of culture. The vital form of culture that he sought was one wherein individual and communal behaviors were rooted in the soil of a place, wherein the rituals of religion, reinforced a connection in human lives between the earth and the sun.

But Artaud's search for a vital form of culture would not be a simple one. His appeal to indigenous culture would first require an intense and intricate effort at aesthetic, religious, political, and philosophical decolonization. And this intellectual work would not be without a psychological cost.

Journey to Mexico collects very nearly all of Artaud's writings related to his voyage to the land of the Tarahumara: the writings he prepared prior to this journey; the pieces he published in Mexico and the lectures he delivered there; the essays, letters, and poems that he wrote in the years after his journey, reflecting on and reframing his experiences. A selection of letters written before, during, and after the trip conveys the very personal - the physical, emotional, and financial - challenges of the journey.

Artaud's Journey to Mexico takes us far from home to the limits of art and anthropology, myth and religion, to confront the legacies of colonial conquest and the possibility of decolonization in a desperate search for a vital form of culture.

A collection of manifestos originally published in 1938, The Theater and Its Double is the fullest statement of the ideas of Antonin Artaud. We cannot go on prostituting the idea of the theater, the only value of which is in its excruciating, magical relation to reality and danger, he wrote. He fought vigorously against an encroaching conventionalism he found anathema to the very concept of theater. He sought to use theater to transcend writing, to break through the language in order to touch life.

I am the man, wrote Artaud, who has best charted his inmost self. Antonin Artaud was a great poet who, like Poe, Holderlin, and Nerval, wanted to live in the infinite and asked that the human spirit burn in absolute freedom.

To society, he was a madman. Artaud, however, was not insane but in luciferian pursuit of what society keeps hidden. The man who wrote Van Gogh the Man Suicided by Society raged against the insanity of social institutions with insight that proves more prescient with every passing year. Today, as Artaud's vatic thunder still crashes above the larval confusion he despised, what is most striking in his writings is an extravagant lucidity.

This collection gives us quintessential Artaud on the occult, magic, the theater, mind and body, the cosmos, rebellion, and revolution in its deepest sense.

[I]n France his position extends beyond the theater, and indeed beyond any literary genre. Although he seems to have written incessantly in a sort of violent poetic prose which he scattered in all directions, his actual compositions have always been less well known than his personality. His prestige in literary circles depends in the first place on the fact that he was an abnormal individual, totally committed to the expression or exploration of his abnormality and quite oblivious of any of the requirements of ordinary living. --John Weightman, New York Review of Books

A revolutionary figure in the literary avant-garde of his time, Antonin Artaud (1896-1948) is now seen to be central to the development of post-modernism. His writings comprise verse, prose poems, film scenarios, a historical novel, plays, essays on film, theater, art, and literature, and many letters. Susan Sontag's selection conveys the genius of this singular writer.

A Sinister Assassin contains original translations of Antonin Artaud's last writings and interviews, most never previously available in English.

A Sinister Assassin presents translations of Antonin Artaud's largely unknown final work of 1947-48, revealing new insights into his obsessions with human anatomy, sexuality, societal power, creativity, and ill-will--notably, preoccupations of the contemporary world.

Artaud's last conception of performance is that of a dance-propelled act of autopsy, generating a body without organs which negates malevolent microbial epidemics. This book assembles Artaud's crucial writings and press interviews from September 1947 to March 1948, undertaken at a decrepit pavilion in the grounds of a convalescence clinic in Ivry-sur-Seine, on the southern edge of Paris, as well as in-transit through Paris's streets. It also draws extensively on Artaud's manuscripts and original interviews with his friends, collaborators, and doctors throughout the 1940s, illuminating the many manifestations of Artaud's final writings: the contents of his last, death-interrupted notebook; his letters; his two final key texts; his glossolalia; the magazine issue which collected his last fragments; and the two extraordinary interviews he gave to national newspaper journalists in the final days of his life, in which he denounces and refuses both his work's recent censorship and his imminent death.

Edited, translated, and with an introduction by Stephen Barber, A Sinister Assassin illuminates Artaud's last, most intensive, and terminal work for the first time.

Including the fabled text To Have Done with the Judgment of God, this collection compiles the scatalogical writings of Artaud's final years

Clayton Eshleman's translations are the finest and most authentic which have yet been made from Artaud's writing. Artaud's final work is his strongest and most enduring, and this collection has been wisely selected and magnificently realized. Artaud is being taken into the 21st century. -Stephen Barber

Among Antonin Artaud's most brilliant works are the scatological glossolalia composed in the final three years of his life (1945-48), during and after his incarceration in an asylum at Rodez. These represent some of the most powerful outpourings ever recorded, a torrent of speech from the other side of sanity and the occult. In this collection, the most complete representation of this period of Artaud's work ever presented in English, and the first new anthology of Artaud published in the US since Helen Weaver's 1976 Selected Writings, cogent statements of theory are paired with the raving poetry of such pieces as Artaud the Momo, Here Lies and To Have Done with the Judgment of God. These are translated with drama and accuracy by Clayton Eshleman, whose renditions of Vallejo and Césaire have won widespread acclaim, including a National Book Award.

Published here in its entirety in English, Artaud's Revolutionary Messages collects Antonin Artaud's political, aesthetic and philosophical writings during his travels to Mexico in 1936.

Written around the same time as his seminal work The Theatre and its Double, it captures a crucial point in Artaud's life shortly before he was admitted to a mental asylum in which he was to spend a significant part of his later life.

Revolutionary Messages contains conferences that Artaud gave at the University of Mexico, articles from the daily Mexican newspaper El Nacional Revolucionario and a study of three seminal artists of the time influenced by or from Mexico: Franz Hals, Ortiz Monasterio and Maria Izquierdo.

Not only will you gain crucial insight into Artaud's time in Mexico and his vision of a total revolution, which he places in distinction to Marxist and Surrealist conceptions of revolution, but you will deepen your understanding of the philosophical roots of his theatrical project, which ultimately shaped modern theatre and dance.

The publication includes an introduction by the translator, Joel White, and a preface by Professor of European Philosophy, Howard Caygill.

Published here in its entirety in English, Artaud's Revolutionary Messages collects Antonin Artaud's political, aesthetic and philosophical writings during his travels to Mexico in 1936.

Written around the same time as his seminal work The Theatre and its Double, it captures a crucial point in Artaud's life shortly before he was admitted to a mental asylum in which he was to spend a significant part of his later life.

Revolutionary Messages contains conferences that Artaud gave at the University of Mexico, articles from the daily Mexican newspaper El Nacional Revolucionario and a study of three seminal artists of the time influenced by or from Mexico: Franz Hals, Ortiz Monasterio and Maria Izquierdo.

Not only will you gain crucial insight into Artaud's time in Mexico and his vision of a total revolution, which he places in distinction to Marxist and Surrealist conceptions of revolution, but you will deepen your understanding of the philosophical roots of his theatrical project, which ultimately shaped modern theatre and dance.

The publication includes an introduction by the translator, Joel White, and a preface by Professor of European Philosophy, Howard Caygill.

Antonin Artaud's last large-scale work, published in its complete form in English for the first time.

Drawings on texts and letters dating from 1946, some of them written while he was still confined at the Rodez psychiatric hospital, Artaud devoted the months of November 1946 to February 1947 to completing his book through a long series of vocal improvisations titled Interjections, dictated at his pavilion on the edge of Paris. He cursed the assassins he believed were on their way there to steal his semen, to make his brain go up in smoke as under the action of one of those machines created to suck up filth from the floor, and finally to erase him. The publisher who had commissioned the book, Louis Broder, was horrified at reading its incandescent, fiercely obscene, and anti-religious manuscript and refused to publish it. Ambitious and experimental in scale, fragmentary and ferocious in intent, it was not published until 1978, in an edition prepared by Artaud's close friend Paule Thévenin. Artaud commented that it was an impossible book, and that nobody has ever read it from end to end, not even its own author.

Clayton Eshleman, together with his translation collaborators such as David Rattray, began work soon after 1978 on an English-language edition, with extracts appearing especially in Eshleman's poetry magazine, Sulfur. But they, too, were unable to take forward the publication of the book. This volume presents it in its complete form in English for the first time.

Here Lies preceded by The Indian Culture collects two of Antonin Artaud's foremost poetic works from the last period of his life. He wrote both works soon after his release from the psychiatric hospital of Rodez and his return to Paris, and they were published during the flurry of intensive activity and protests against his work's censorship. The Indian Culture is the first and most ambitious work of Artaud's last period. It deals with his travels in Mexico in 1936 where Artaud sets aside his usual preoccupations with peyote and the Tarahumara people's sorcerers to directly anatomize his obsessions with gods, corporeality, and sexuality. Here Lies is Artaud's final declaration of autonomy for his own body from its birth to its imminent death, won at the cost of multiple battles against the infiltrating powers amassed to steal that birth and death away from him. Both works demonstrate Artaud's final poetry as a unique amalgam of delicate linguistic invention and ferociously obscene invective.

Here Lies preceded by The Indian Culture was translated by the award-winning translator Clayton Eshleman, widely seen as the preeminent translator into English of Artaud's work, with its profound intensity and multiply nuanced language. For the first time since its first publication, this bilingual edition presents the two works in one volume, as Artaud originally intended. This edition also features a contextual afterword by Stephen Barber as well as new material, previously untranslated into English.

In The Theatre and Its Double, first published in 1938, Antonin Artaud puts forward his radical theories on drama and theatre, which he saw as being stifled by conservatism and a lack of experimentation.

Containing the famous manifestos of the 'Theatre of Cruelty', this collection of essays analyses the underlying impulses of performance, provides suggestions on a physical-training method for actors, and features a long appreciation of the expressive values of Eastern dance drama.

This new English translation of Artaud's canonical text by Mark Taylor-Batty retains the idiosyncratic nature of the author's writing, communicating its fervour and ambition, while achieving a much-needed clarity.

Through doing so, it facilitates a fuller appreciation of Artaud's artistic objectives and the original context in which they grew, aided by a newly translated set of his notes and drafts, and a selection of letters to his publisher, friends and associates concerning the book's genesis and the evolution of the concept of a 'Theatre of Cruelty'.

The commentary further contextualizes this material within Artaud's broader oeuvre, from his collaboration with the Surrealist group through to his plans to stage his own adaptation of Percy Shelley's Les Cenci in 1935.

A welcome addition to any theatre-lover's or student's bookshelf, this translation of Artaud's classic text offers clear and faithful insights into Artaud's theatre.

The first comprehensive collection in English of Antonin Artaud's writings on his artworks.

The many major exhibitions of Antonin Artaud's drawings and drawn notebook pages in recent years--at New York's Museum of Modern Art, Vienna's Museum Moderner Kunst, and Paris's Centre Georges Pompidou--have entirely transformed our perception of his work, reorienting it toward the artworks of his final years. This volume collects all three of Artaud's major writings on his artworks. The Human Face (1947) was written as the catalog text for Artaud's only gallery exhibition of his drawings during his lifetime, focusing on his approach to making portraits of his friends at the decrepit pavilion in the Paris suburbs where he spent the final year of his life. Ten years that language is gone (1947) examines the drawings Artaud made in his notebooks--his main creative medium at the end of his life--and their capacity to electrify his creativity when language failed him. 50 Drawings to assassinate magic (1948), the residue of an abandoned book of Artaud's drawings, approaches the act of drawing as part of the weaponry deployed by Artaud at the very end of his life to combat malevolent assaults and attempted acts of assassination. Together, these three extraordinary texts--pitched between writing and image--project Artaud's ferocious engagement with the act of drawing.

Following his release from the Rodez asylum, Antonin Artaud decided he wanted his new work to connect with a vast public audience, and he chose to record radio broadcasts in order to carry through that aim. That determination led him to his most experimental and incendiary project, To Have Done with the Judgement of God, 1947-48, in which he attempted to create a new language of texts, screams, and cacophonies: a language designed to be heard by millions, aimed, as Artaud said, for road-menders. In the broadcast, he interrogated corporeality and introduced the idea of the body without organs, crucial to the later work of Deleuze and Guattari. The broadcast, commissioned by the French national radio station, was banned shortly before its planned transmission, much to Artaud's fury. This volume collects all of the texts for To Have Done with the Judgement of God, together with several of the letters Artaud wrote to friends and enemies in the short period between his work's censorship and his death. Also included is the text of an earlier broadcast from 1946, Madness and Black Magic, written as a manifesto prefiguring his subsequent broadcast. Clayton Eshleman's extraordinary translations of the broadcasts activate these works in their extreme provocation.

Artaud the M mo is Antonin Artaud's most extraordinary poetic work from the brief final phase of his life, from his return to Paris in 1946 after nine years of incarceration in French psychiatric institutions to his death in 1948. This work is an unprecedented anatomical excavation carried through in vocal language, envisioning new gestural futures for the human body in its splintered fragments. With black humor, Artaud also illuminates his own status as the scorned, Marseille-born child-fool, the m mo (a self-naming that fascinated Jacques Derrida in his writings on this work). Artaud moves between extreme irreligious obscenity and delicate evocations of his immediate corporeal perception and his sense of solitude. The book's five-part sequence ends with Artaud's caustic denunciation of psychiatric institutions and of the very concept of madness itself.

This edition is translated by Clayton Eshleman, the acclaimed foremost translator of Artaud's work. This will be the first edition since the original 1947 publication to present the work in the spatial format Artaud intended. It also incorporates eight original drawings by Artaud--showing reconfigured bodies as weapons of resistance and assault--which he selected for that edition, after having initially attempted to persuade Pablo Picasso to collaborate with him. Additional critical material draws on Artaud's previously unknown manuscript letters written between 1946 and 1948 to the book's publisher, Pierre Bordas, which give unique insights into the work from its origins to its publication.

Antonin Artaud's journey to Ireland in 1937 marked an extraordinary--and apocalyptic--turning point in his life and career. After publishing the manifesto The New Revelations of Being about the catastrophic immediate-future, Artaud abruptly left Paris for Ireland, remaining there for six weeks without money. Traveling first to the isolated island of Inishmore off Ireland's western coast, then to Galway, and finally to Dublin, Artaud was eventually arrested as an undesirable alien, beaten by the police, and summarily deported back to France. On his return, he spent nine years in asylums, remaining there through the entire span of World War II.

During his fateful journey, Artaud wrote letters to friends in Paris which included several magic spells, intended to curse his enemies and protect his friends from the city's forthcoming incineration and the Antichrist's appearance. (To Andr Breton, he wrote: It's the Unbelievable--yes, the Unbelievable--it's the Unbelievable which is the truth.) This book collects all of Artaud's surviving correspondence from his time in Ireland, as well as photographs of the locations he traveled through. Featuring an afterword and notes by the book's translator, Stephen Barber, this edition marks the seventieth anniversary of Artaud's death.

« Non, Van Gogh n' tait pas fou, mais ses peintures taient des feux gr geois, des bombes atomiques , ainsi l'objectif de cet essai est
de r habiliter Van Gogh. Van Gogh n' tait pas fou. Il tait victime d'une soci t normative et r pressive et de ses m decins qui l'ont pouss au suicide.

Ce livre aborde les obsessions de l'auteur: son questionnement face la maladie mentale ainsi que l'univers troubl des r ves. Son univers est marqu s par la douleur, la mutilation des corps, et l' tourdissement des esprits face aux immensit s tant ext rieures qu'int rieures...

Van Gogh le suicidé de la société est un essai d'Antonin Artaud. À l'occasion de l'exposition consacrée à Vincent van Gogh par le Musée de l'Orangerie en janviermars 1947, Antonin Artaud rédige cet essai dans lequel il remet en cause la folie de Vincent Van Gogh et rend hommage à son oeuvre picturale. Cet écrit se présente sous une forme originale et nouvelle. Essai poétique et autobiographique, Antonin Artaud disloque les formes conventionnelles d'écriture afin de faire vaciller les certitudes de ses contemporains. Paru en 1947 chez K Éditeur, il reçoit le prix Sainte-Beuve en janvier 1948.

A poet, philosopher, essayist, playwright, actor, and director, Antonin Artaud was a visionary writer and a major influence within and beyond the French avant-garde. A key text for understanding his thought and his appeal, 50 Drawings to Murder Magic is rooted in the nine years Artaud spent in mental asylums, struggling with schizophrenia and the demonic, persecutory visions it unleashed. Set down in a dozen exercise books written between 1946 and 1948, these pieces trace Artaud's struggle to escape a personal hell that extends far beyond the walls of asylums and the dark magicians he believed ran them.

The first eleven notebooks are filled with fragments of writing and extraordinary sketches: totemic figures, pierced bodies, and enigmatic machines, some revealing the marks of a trembling hand, others carefully built up from firm, forceful pencil strokes. The twelfth notebook, completed two months before Artaud's death in 1948, changes course: it's an extraordinary text on the loss of magic to the demonic--the piece that gives the book its title.

Artaud matters, wrote John Simon in the Saturday Review years ago. Nearly seventy years after his death, that remains true--perhaps more than ever.