Adam Gordon is a brilliant, if highly unreliable, young American poet on a prestigious fellowship in Madrid, struggling to establish his sense of self and his relationship to art. What is actual when our experiences are mediated by language, technology, medication, and the arts? Is poetry an essential art form, or merely a screen for the reader's projections? Instead of following the dictates of his fellowship, Adam's research becomes a meditation on the possibility of the genuine in the arts and beyond: are his relationships with the people he meets in Spain as fraudulent as he fears his poems are? A witness to the 2004 Madrid train bombings and their aftermath, does he participate in historic events or merely watch them pass him by?

In prose that veers between the comic and tragic, the self-contemptuous and the inspired, Leaving the Atocha Station is a portrait of the artist as a young man in an age of Google searches, pharmaceuticals, and spectacle.

Born in Topeka, Kansas, in 1979, Ben Lerner is the author of three books of poetry The Lichtenberg Figures, Angle of Yaw, and Mean Free Path. He has been a finalist for the National Book Award and the Northern California Book Award, a Fulbright Scholar in Spain, and the recipient of a 2010-2011 Howard Foundation Fellowship. In 2011 he became the first American to win the Preis der Stadt M nster f r Internationale Poesie. Leaving the Atocha Station is his first novel.

A New Yorker Reviewers' Favorites

Beckerman recounts the historic trajectory of this grand assertion of human rights with passionate clarity and pellucid conviction.--Cynthia Ozick

AT THE END OF WORLD WAR II, NEARLY THREE MILLION JEWS WERE TRAPPED INSIDE THE SOVIET UNION. They lived a paradox--unwanted by a repressive Stalinist state, yet forbidden to leave. When They Come for Us, We'll Be Gone is the astonishing and inspiring story of their rescue. Drawing on newly released Soviet government documents and hundreds of interviews, Beckerman shows how the movement led to a mass exodus in 1989 and forced human rights into the center of American foreign policy. In cinematic detail, this multigenerational saga, filled with suspense and revelations, provides an essential missing piece of Cold War and Jewish history.

Fresh, surprising and exceedingly well-researched.--Anne Applebaum, Washington Post Best Nonfiction 2010

A riveting work of reporting and a magisterial history of one of the twentieth century's great dramas of liberation.--Commentary

Calling to mind the minimalist novels of Jean-Philippe Toussaint, Motti is at once an exercise in simplicity and a self-conscious investigation into storytelling . . .

Winner of the VCU Cabell First Novelist Award

Winner of the American Library Association's Sophie Brody Medal

Finalist for the National Jewish Book Award

A singularly talented writer makes his literary debut with this provocative, soulful, and sometimes hilarious story of a failed journalist asked to do the unthinkable: Forge Holocaust-restitution claims for old Russian Jews in Brooklyn, New York.

Yevgeny Gelman, grandfather of Slava Gelman, didn't suffer in the exact way he needs to have suffered to qualify for the restitution the German government has been paying out to Holocaust survivors. But suffer he has--as a Jew in the war; as a second-class citizen in the USSR; as an immigrant to America. So? Isn't his grandson a writer?

High-minded Slava wants to put all this immigrant scraping behind him. Only the American Dream is not panning out for him--Century, the legendary magazine where he works as a researcher, wants nothing greater from him. Slava wants to be a correct, blameless American--but he wants to be a lionized writer even more.

Slava's turn as the Forger of South Brooklyn teaches him that not every fact is the truth, and not every lie a falsehood. It takes more than law-abiding to become an American; it takes the same self-reinvention in which his people excel. Intoxicated and unmoored by his inventions, Slava risks exposure. Cornered, he commits an irrevocable act that finally grants him a sense of home in America, but not before collecting a price from his family.

A Replacement Life is a dark, moving, and beautifully written novel about family, honor, and justice.

--Salvatore Scribona

This study examines the culture of Yiddish radio in the United States during radio's golden age. Ari Y. Kelman explores the dynamic relationships between an immigrant population and a mass medium and between audience and community. By focusing on voices previously excluded from radio histories, this treatment of non-English-language radio breaks new ground in the study of both American mass media and immigrant culture. Yiddish radio directly addressed the everyday lives of Jewish immigrants, while providing them with invaluable guidance as they struggled to become American. Throughout the 1930s and 1940s, radio created a virtual place where Jewish immigrants could listen to voices like theirs and affirm the sound of their community as it evolved, particularly in light of World War II and the years that followed.

Details the creation of a Hebrew cultural aesthetic that was intentionally and distinctly physical.

From their conquest of Palestine in 1917 during World War I, until the establishment of the State of Israel in 1948, the British controlled the territory by mandate, representing a distinct cultural period in Middle Eastern history. In Embodying Hebrew Culture: Aesthetics, Athletics, and Dance in the Jewish Community of Mandate Palestine, author Nina S. Spiegel argues that the Jewish community of this era created enduring social, political, religious, and cultural forms through public events, such as festivals, performances, and celebrations. She finds that the physical character of this national public culture represents one of the key innovations of Zionism-embedding the importance of the corporeal into national Jewish life-and remains a significant feature of contemporary Israeli culture.

Spiegel analyzes four significant events in this period that have either been unexplored or underexplored: the beauty competitions for Queen Esther in conjunction with the Purim carnivals in Tel Aviv from 1926 to 1929, the first Maccabiah Games or Jewish Olympics in Tel Aviv in 1932, the National Dance Competition for theatrical dance in Tel Aviv in 1937, and the Dalia Folk Dance Festivals at Kibbutz Dalia in 1944 and 1947. Drawing on a vast assortment of archives throughout Israel, Spiegel uses an array of untapped primary sources, from written documents to visual and oral materials, including films, photographs, posters, and interviews. Methodologically, Spiegel offers an original approach, integrating the fields of Israel studies, modern Jewish history, cultural history, gender studies, performance studies, dance theory and history, and sports studies.

In this detailed, multi-disciplinary volume, Spiegel demonstrates the ways that political and social issues can influence a new society and provides a dynamic framework for interpreting present-day Israeli culture. Students and teachers of Israel studies, performance studies, and Jewish cultural history will appreciate Embodying Hebrew Culture.

Winner, 2013 Sami Rohr Choice Award for Jewish Literature

When non-Orthodox Jews become frum (religious), they encounter much more than dietary laws and Sabbath prohibitions. They find themselves in the midst of a whole new culture, involving matchmakers, homemade gefilte fish, and Yiddish-influenced grammar. Becoming Frum explains how these newcomers learn Orthodox language and culture through their interactions with community veterans and other newcomers. Some take on as much as they can as quickly as they can, going beyond the norms of those raised in the community. Others maintain aspects of their pre-Orthodox selves, yielding unique combinations, like Matisyahu's reggae music or Hebrew words and sing-song intonation used with American slang, as in mamish (really) keepin' it real.

Sarah Bunin Benor brings insight into the phenomenon of adopting a new identity based on ethnographic and sociolinguistic research among men and women in an American Orthodox community. Her analysis is applicable to other situations of adult language socialization, such as students learning medical jargon or Canadians moving to Australia. Becoming Frum offers a scholarly and accessible look at the linguistic and cultural process of becoming.